Category Archives: Education

CCSS, Education, education reform, Poverty, Standards, Teacher Evaluation, Testing, The State, VAM

Conservative Leadership Poor Stewardship of Public Funds

March 8, 2013 plthomasedd 2 Comments

In South Carolina and across the U.S., conservative leadership of education reform has failed to fulfill a foundational commitment to traditional values, good stewardship of public funds. [1]

The evidence of that failed stewardship is best exposed in commitments to three education reform policies: Adopting and implementing Common Core State Standards (CCSS), designing and implementing new tests based on CCSS, and proposing and field-testing revised teacher evaluations based on value-added models (VAM).

SC committed a tremendous amount of time and public funding to the accountability movement thirty years ago as one of the first states to implement state standards and high-stakes testing. After three decades of accountability, SC, like every other state in the union, has declared education still lacking and thus once again proposes a new round of education reform primarily focusing on, yet again, accountability, standards, and high-stakes testing.

Several aspects of committing to CCSS, new high-stakes tests, and teacher evaluation reform that are almost absent from the political and public debate are needs and cost/benefit analyses of these policies.

More of the Same Failed Policies?

If thirty years of accountability has failed, why is more of the same the next course of reform? If thirty years of accountability has failed, shouldn’t SC and other states first clearly establish what the problems and goals of education are before committing to any policies aimed at solving those problems or meeting those goals?

Neither of these questions have been adequately addressed, yet conservative political leadership is racing to commit a tremendous amount of public funding and public workers’ time to CCSS, an increase in high-stakes testing never experienced by any school system, and teacher evaluations proposals based on discredited test-based metrics.

Just as private corporations have reaped the rewards of tax dollars in SC during the multiple revisions of our accountability system, moving through at least three versions of tests and a maze of reformed state standards, the only guaranteed outcomes of commitments to CCSS, new tests, and reformed teacher evaluations are profits for textbook companies, test designers, and private consultants—all of whom have already begun cashing in on branding materials with CCSS and the yet-to-be designed high-stakes tests that will eventually be implemented twice a year in every class taught in the state.

SC as a state and as an education system is burdened by one undeniable major problem, inequity of opportunities in society and in schools spurred by poverty.

Numerous studies in recent years have shown that schools across the U.S. tend to reflect and perpetuate inequity; thus, children born into impoverished homes and communities are disproportionately attending schools struggling against and mirroring the consequences of poverty.

Commitments in SC to CCSS, new high-stakes tests, and reforming teacher evaluations based in large part on those new tests are at their core poor stewardship of public funding in a state that has many more pressing issues needing the support of state government.

A further problem with conservative leadership endorsing these education reforms is that much of the motivation for CCSS, new test, and reforming teacher evaluations comes from funding mandates by the federal government.

Misguided education reform is not only a blow to conservative economics but also a snub to traditional trust in local government over federal control.

Recently, as well, a special issue on VAM from Education Policy Analysis Archives (EPAA) includes two analyses that should give policy makers in SC and all states key financial reasons to pause if not halt commitments to education reform based on student test scores—the potential for legal action from a variety of stakeholders in education.

Baker, Oluwole, and Green explain: “Overly prescriptive, rigid teacher evaluation mandates, in our view, are likely to open the floodgates to new litigation over teacher due process rights. This is likely despite the fact that much of the policy impetus behind these new evaluation systems is the reduction of legal hassles involved in terminating ineffective teachers.”

Further, Pullin warns: “For public policymakers, there are strong reasons to suggest that high-stakes implementation of VAM is, at best, premature and, as a result, the potential for successful legal challenge to its use is high. The use of VAM as a policy tool for meaningful education improvement has considerable limitations, whether or not some judges might consider it legally defensible.”

Do schools across SC need education reform? Yes, just as social policy in the state needs to address poverty as a key mechanism for supporting those schools once they are reformed.

But in a state driven by traditional values and conservative political leadership, current commitments to CCSS, new high-stakes tests, and reforming teacher evaluations are neither educationally sound nor conservative.

[1] Expanded version of Op-Ed published in The State (Columbia, SC), March 8, 2013: “Conservatives poor stewards of education funds”

Charter schools, Education, education reform, Equity, Handmaid's Tale, James Baldwin, Margaret Atwood, No Excuses Reform, Poverty, Segregation

“The Poor Are Too Free”?: Unlocking the Middle-Class Code

March 5, 2013 plthomasedd 4 Comments

Walking outside the Commander’s compound in the “heart of Gilead,” Offred (June) is reminded of her past now swept away by the rise of Gilead, the theocracy at the center of Margaret Atwood’s The Handmaid’s Tale:

Luke and I used to walk together, sometimes, along these streets. We used to talk about buying a house like one of these, an old big house, fixing it up. We would have a garden, swings for the children. We would have children. Although we knew it wasn’t too likely we could ever afford it, it was something to talk about, a game for Sundays. Such freedom now seems almost weightless.

This idealized middle-class fantasy ignores that behind the weightless freedom often lurked the life-long burden of debt—the thirty-year mortgages, the monthly bills, the billowing cost of college-for-all. A motif of freedom weaves its way through Atwood’s “dystopia from the female point of view – the world according to Julia, as it were,” a work with George Orwell just below the surface.

To fulfill her role as a handmaid (fertile women designated to conceive with the Commanders), Offred (June) has been re-educated at the Rachel and Leah Center by the Aunts, women controlling women. The Aunts as the teachers for Gilead help the handmaids understand freedom:

There is more than one kind of freedom, said Aunt Lydia. Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don’t underrate it….We were a society dying, said Aunt Lydia, of too much freedom.

As Atwood explains,

Gilead has utopian idealism flowing through its veins, coupled with a high-minded principle, its ever-present shadow, sublegal opportunism, and the propensity of the powerful to indulge in behind-the-scenes sensual delights forbidden to everyone else. But such locked-door escapades must remain hidden, for the regime floats as its raison d’être the notion that it is improving the conditions of life, both physical and moral; and like all such regimes, it depends on its true believers.

In the “no excuses” charter school movement, David Whitman is a true believer, a voice for the “new” paternalism that shares a haunting parallel with the paternalism of Atwood’s dystopia:

By paternalistic I mean that each of the six schools is a highly prescriptive institution that teaches students not just how to think, but also how to act according to what are commonly termed traditional, middle-class values. These paternalistic schools go beyond just teaching values as abstractions: the schools tell students exactly how they are expected to behave, and their behavior is closely monitored, with real rewards for compliance and penalties for noncompliance….Paternalistic programs survive only because they typically enforce values that “clients already believe,” Mead notes. But many paternalistic programs remain controversial because they seek to change the lifestyles of the poor, immigrants, and minorities, rather than the lifestyles of middle-class and upper-class families. The paternalistic presumption implicit in the schools is that the poor lack the family and community support, cultural capital, and personal follow-through to live according to the middle-class values that they, too, espouse.

Another true believer, cited by Whitman in his Sweating the Small Stuff, is Lawrence Mead, who claims in The New Paternalism: Supervisory Approaches to Poverty: “The problem of poverty or underachievement is not that the poor lack freedom. The real problem is that the poor are too free.”

Now let’s add all this up, as Diane Ravitch has helped us do the math: President Barack Obama + Secretary of Education Arne Duncan + speechwriter David Whitman + “the poor are too free” Lawrence Mead = “no excuses” education policy.

People trapped in poverty, Mead et al. argue, are suffering from too much freedom; therefore, they must be given freedom from (like the handmaids). Our “new” paternalistic schools, then, are gifts of the middle-class code bestowed upon children living in poverty, disproportionately children who also are African American and Latino/a.

So just what are these impoverished children being given freedom from?

Natalie Hopkins has one suggestion:

It’s a great question—one that gets to the heart of the tensions over “urban” school reform. What will our schools look like once they “succeed”? Will black girls stop playing hand games? Will black boys lose the urge to tap West African rhythms on their desks? Will children graduate bearing no trace of the poverty, riches, triumph, failure, and culture that form the complex kaleidoscope of blackness in this country?…But the problem is when you consider education policy for the past six decades, there hasn’t been a war at all. From desegregation to today’s “school choice” [such as charter schools], every single scheme has been designed to kill off the Negro soul—or at least provide an escape hatch from it.

Another question is, What are the consequences of these new urban schools policies?

Examining the rise of “no excuses” charter schools in post-Katrina New Orleans, Sarah Carr cites one teacher: “‘The first week of school is all about compliance,’ said Kaycee Eckhardt, one of the founding teachers.”

But Carr notes that Andre Perry (institute for Quality and Equity in Education, Loyola University) “is troubled by the idea that children—and poor children of color most especially—need to be controlled. ‘There’s an insidious mistrust of children reflected in having them walk on lines or making them stay silent.'”

Yet, “no excuses” charter schools driven by a “new” paternalism that embraces a deficit view of children, people in poverty, and people of color remain committed to freedom from, despite the potential long-term outcomes:

Sci Academy and other [“no excuses”] charter schools like it run a risk in creating such structured, disciplined environments where students receive motivation from external rewards and punishments. The approach can backfire in the long run if students do not know how to function once all the structure and incentives disappear and if they do not learn how to think for themselves….Despite the guiding ambition to send all their students through college, Sci’s learning environment is the opposite of collegiate in many respects.

And here we find the ugly truth behind the claim that “no excuses” paternalism seeks to offer impoverished children of color the key to middle-class values: The people these students are being trained to be—as Hopkins unmasks—is not some middle-class ideal such as the one recalled by Offred (June), but the ideal that privileged people want for “other people’s children”—controlled, passive, silent, obedient, freedom from—so that privileged children can maintain their freedom to.

As in Gilead, the privileged orchestrate a world in which they have freedom to built on the rest having freedom from. And this deficit view by a paternalistic state extends beyond schools, as Deborah Meier condemns in her quote of the day:

“We are coming to find you and monitor every step you take. And we are going to learn about every bad friend you have. And you’re going to get alienated from those friends because we are going to be all over you.” Joanne Jaffe, of the New York City Police Department, on a program meant to steer juveniles away from crime.

Joanne Jaffe may have heart of gold, but she, and the NYC Police Department, couldn’t be further off the mark. This quotation and the story it goes with sent shivers up my spine. The idea that the kids will follow our advice if we treat them unfairly, interfere with their perfectly legal rights, harass them a bit more is so far from reality that it truly is scary.

Meier seeks a different barometer for the standards we allow for “other people’s children,” however:

That’s why medicine rests on “do no harm”—and so does raising children. So I often rest my arguments on “would I do it to myself” and “would I do it to my own offspring?” And if so, why not?

In “A Report from Occupied Territory” (The Nation, July 11, 1966), James Baldwin confronted an “arrogant autonomy, which is guaranteed the police, not only in New York, by the most powerful forces in American life” and the corrosive deficit view of race it is built upon: “‘Bad niggers,’ in America, as elsewhere, have always been watched and have usually been killed.” [Think of the Trayvon Martin tragedy.]

As an example, Baldwin adds:

Here is the boy, Daniel Hamm, speaking—speaking of his country, which has sworn to bring peace and freedom to so many millions. “They don’t want us here. They don’t want us—period! All they want us to do is work on these penny-ante jobs for them—and that’s it. And beat our heads in whenever they feel like it. They don’t want us on the street ’cause the World’s Fair is coming. And they figure that all black people are hoodlums anyway, or bums, with no character of our own. So they put us off the streets, so their friends from Europe, Paris or Vietnam—wherever they come from—can come and see this supposed-to-be great city.”

There is a very bitter prescience in what this boy—this “bad nigger”—is saying, and he was not born knowing it. We taught it to him in seventeen years [emphasis added]. He is draft age now, and if he were not in jail, would very probably be on his way to Southeast Asia. Many of his contemporaries are there, and the American Government and the American press are extremely proud of them.

Baldwin’s central message appears relevant to the hallways of “no excuses” schools as well as the streets of urban America:

This is why those pious calls to “respect the law,” always to be heard from prominent citizens each time the ghetto explodes, are so obscene. The law is meant to be my servant and not my master, still less my torturer and my murderer. To respect the law, in the context in which the American Negro finds himself, is simply to surrender his self-respect.

This surrender of self, of culture, of race can be found in the normalizing effect of zero tolerance policies that turn the school-to-prison pipeline into schools-as-prison as well as the conversion of urban public schools into “no excuses” charter schools. “DuBois might have called our flight from blackness and fixation with standardized tests ‘measuring one’s soul by the tape of a world that looks on in an amused contempt and pity,'” explains Hopkins, adding:

In order to move beyond the black/white, negative/positive binary that dominated DuBois’ 20th century, we need to generate some new definitions. What does it mean to be educated? What is history? What is “culture”and how can our public institutions value it? We need new definitions for success – hopefully ones that don’t deodorize the funk.

The middle-class code of “no excuses” school reform, it seems, is more about someone else’s freedom from to preserve the freedom to remain privileged.

While privileged children sit in gifted classrooms and private academies that celebrate creativity and respecting a child’s innate zest for learning, a separate and unequal school system is being built on a “new” paternalism platform that hides issues of race and class behind code words like “middle class.”

As Baldwin envisioned almost fifty years ago, if “no excuses” ideologies win, “the meek American Negroes—those who survive—shall enter the Great Society,” but it will be one designed for them and not by them.

Democracy, Education, education reform, Equity, James Baldwin, Malcolm X, Martin Luther King Jr., Meritocracy, Poverty, race, Segregation

“A Separate and Unequal Education System” 2013

February 26, 2013 plthomasedd 3 Comments

The Education Trust-West has released “At a Crossroads: A Comprehensive Picture of How African-American Youth Fare in Los Angeles County Schools “ (February 2013), highlighting:

Nearly 60 years after Brown v. Board of Education, too many of California’s African-American students languish in a separate and unequal education system. If current trends continue, only 1 in 20 of today’s African-American kindergartners will go on to graduate from high school and complete a degree at a four-year California university. Indeed, on nearly every measure of educational opportunity, the dream of equal access to a high-quality education is not a reality for African-American students and their families in California. (p. 1)

Despite almost 60 years since desegregation of schools and almost 50 years since the Civil Rights Era in the U.S., the racial and socioeconomic inequities confronted by Malcolm X, James Baldwin, and Martin Luther King Jr. remain persistent in our society and schools in 2013. While educational outcomes such as test scores, graduation rates, college attendance, and college completion present often cited achievement gaps that must not be ignored, much less attention is paid to the powerful and corrosive inequity of opportunity that still exists between African-American children and children of other races, as detailed in the ET-W report on Los Angeles.

African Americans have experienced a decline in their relative status as a minority race, as well as continued to experience socioeconomic inequity, but African-American students also disproportionately find themselves in either inequitable public school settings or charter schools, which also tend to segregate students:

African-American students used to be the third largest subgroup in L.A. County, making up about 12 percent of the student population in 1994. During the past two decades (from 1994 to 2011), however, the African-American population has been on the decline and is now only slightly larger than the Asian student population. Currently, 9 percent of students are African Americans and nearly three-quarters of these students are socioeconomically disadvantaged…. Of the African-American students enrolled in the public school system in L.A. County, the vast majority attend traditional public K-12 schools (94 percent), with the remaining 6 percent attending alternative schools of choice or continuation schools. Nearly 1 out of 6 (15 percent) attends one of L.A. County’s more than 300 charter schools, almost twice the rate of students overall. (p. 2)

One failure of the current education reform movement is focusing almost exclusively on in-school variables as well as school-related outcomes. For African-American students specifically, access to opportunities are a better place to look. Schools tend to mirror and replicate the inequity of the neighborhoods they serve; thus, “doubly disadvantaged” students from high-poverty homes and communities produce outcomes that represent the inequity of opportunity they face in the lives and schools—more so than their quality as students:

At the middle and high school levels, rates of participation and proficiency in math courses provide signals about college eligibility and readiness. Algebra I is a “gatekeeper” course for higher level math classes that students need to become eligible for admission to the University of California (UC) and California State University (CSU) systems. Yet Algebra I is effectively closed to many African-American middle school students in L.A. County. Only 60 percent of African-American students took Algebra I in the eighth grade in 2011-12. (p. 3)

For African-American students, separate-but-unequal persists, manifested in tracking and school-within-schools whereby race and class determine whether or not students enter Advanced Placement or International Baccalaureate courses as opposed to test-prep courses focusing on remediation and high-stakes accountability tests:

Unfortunately, African-American students in L.A. County graduate from high school at lower rates, are less likely to complete rigorous coursework while in high school, and are less ready for college-level coursework than their white peers. For every 100 African-American students who walk into a ninth-grade classroom in L.A. County, only 63 students leave high school four years later with a diploma in hand, and just 20 of them have completed the A-G course sequence that makes them eligible to attend a four-year public university in California. The outcomes are even worse for African-American male students: for every 100 African-American male students who enter ninth grade, just 58 graduate on time, and only 15 complete the A-G course sequence…. L.A. County high schools continue their practice of systematic tracking, whereby low-income students and students of color receive less rigorous coursework. For example, although African-American students make up 9 percent of L.A. County’s population, only 6 percent of students taking one or more Advanced Placement (AP) courses are African American….On the other hand, 22 percent of students taking at least one AP course are white, though they make up a smaller share of the overall student population. (p. 5)

If college readiness and college attendance/completion are genuine goals for all U.S. students regardless of background or race, then the gaps that remain in these goals must be traced back to the cumulative effect of access gaps existing in African-American children’s lives from birth and throughout their schooling:

The latest results reveal that the vast majority of African-American 11th-graders in L.A. County lack the skills necessary for college-level English and math work. In contrast, white students in L.A. County are three times more likely to be “ready for college-level work” in English and math…. 2 out of 5 African-American ninth-graders go to college five years later, lagging behind the rates of their white and Asian peers by 20 percentage points to more than 30 percentage points. (p. 6)

Inequity of educational opportunities for African-American students is paralleled by inequitable discipline policies and outcomes, including race-based inequities of the criminal justice system beyond the walls of schools. As Kathleen Nolan and Sarah Carr have shown, zero tolerance and no-excuses policies feed the school-to-prison pipeline and create schools-as-prisons:

Across California, nearly 1 out of every 5 African-American students (18 percent) was suspended at least one time, compared with 1 in 17 white students (6 percent). Suspension rates are slightly lower in L.A. County than the state average, but large gaps still exist: 15 percent of African-American students were suspended at least once, compared with 4 percent of white students…. The California Department of Justice reports that in L.A. County a much larger share of African-American students are arrested for felony charges than white students. Specifically, for every 1,000 youth ages 10-17, 38 African-American juveniles are arrested for felonies, as compared with 7 white youth. (p. 7)

While the education reform movement has argued that teacher quality drives student outcomes—an inaccurate claim—almost no attention has been paid to the inequitable distribution of teacher assignments that disadvantage students of color, ELL students, and special needs students:

These inequitable and often dismal outcomes are the result of many factors. In fact, this educational inequity is set in motion prior to elementary school. African-American children are more likely to grow up in poverty and enter school with critical educational disadvantages…. African-American children are less likely to access preschool than white children; and when they do, they are less likely to be taught by well-prepared teachers. In L.A. County, 59 percent of African-American three and four-year olds attend preschool, compared with 69 percent of white children. Across the state, just 13 percent of African-American children are estimated to be in preschool classrooms in which the lead teacher has at least an associate’s degree in early childhood education, compared with 41 percent for white and 42 percent for Asian children. (p. 8)

These inequities remain embedded in the rise of segregated schools in both traditional public schools and charter schools:

Although African Americans comprise a small percentage of the student population in L.A. County, they often attend schools where they are substantially overrepresented and that are intensely segregated (defined as schools where more than 90 percent of students come from underrepresented minority backgrounds)…. Research demonstrates that African-American students in high-poverty, high-minority schools receive less of everything we know matters most in education—from effective teachers and resources to sufficient interventions and supports. Students in intensely segregated schools are almost three times as likely to have a teacher lacking full qualifications than students attending majority white and Asian schools. And our own research finds that African-American students in LAUSD are less likely to be taught by highly effective teachers than their white or Asian peers. Such segregated schools often suffer from overcrowding, which creates unsafe and ineffective learning environments. (pp. 8-9)

Claims of a post-racial America, a meritocracy whereby each person’s success is the result of her or his “grit” are both factually untrue and terribly misleading as a message for children. The ET-W report ends with a sobering message:

More than 135,000 African-American students go to school in Los Angeles County, and far too many of these children and youth are underserved. Even before starting kindergarten, they are often disadvantaged by poverty, access to quality preschool, and a host of other factors. When they do enter the education system, they too frequently face school segregation, low academic expectations, insufficient resources, minimal educational and socioemotional supports that fail to leverage the assets they bring, and—dare we say it—racism that manifests itself in the form of over-identification for special education and more frequent suspension and expulsion, particularly among African-American male students. (p. 13)

Along with the ET-W report, I recommend some related reading:

“The Real Reason More Low-Income Students Don’t Go to College,” Sarah Carr

“The Fight for Accountability Continues for Trayvon Martin’s Family”

“Parents reflect: Trayvon Martin’s death is ‘lodged deep in our psyches'”

“School Police and Principals Forced to Undergo Trainings in Implicit Racism”

“Handcuffing and Interrogating a 7-Year-Old? The Police State Crashes Into America’s Schools”

“Black students’ learning gaps start early, report says”

Charter schools, Democracy, Education, education reform, miracle schools, No Excuses Reform, Poverty, Segregation, Social Context Reform, Teach for America, Teaching, Testing

Recommended: Hope Against Hope, Sarah Carr

February 23, 2013 plthomasedd 4 Comments

I just read and reviewed Hope against Hope: Three Schools, One City, and the Struggle to Educate America’s Children by Sarah Carr, to be released February 26, 2013. I urge you to pre-order it.

Books on education tend to be deeply misguided and self-promoting or trapped in the “miracle” school/ “no excuses” memes that also dominate flawed education reform.

Diane Ravitch’s recent and upcoming books as well as Kathleen Nolan’s Police in the Hallways are rare exceptions.

I am surprised, then, and eager to recommend Carr’s wonderful narrative of post-Katrina education reform in New Orleans, a crucible of the keynotes of the newest reform movement invested in charter schools and Teach for America.

If you are skeptical of the new reforms and frustrated with the status quo of public education’s failure to address children and neighborhoods most in need, Carr’s book is a perfect story of three people living the reality of both.

See an excerpt at The Atlantic: “The Real Reason More Low-Income Students Don’t Go to College”

While reading, I also compiled a companion reading list, below:

Police in the Hallways: Discipline in an Urban High School, Kathleen Nolan

http://www.upress.umn.edu/book-division/books/police-in-the-hallways

“More Challenges to Kirp’s ‘Miracle’ Narrative,” @ The Chalk Face, P. L. Thomas

http://atthechalkface.com/2013/02/15/more-challenges-to-kirps-miracle-narrative/

“Final Words of Advice,” “Where Do We Go from Here?” Martin Luther King Jr. (1967)

http://www.wealthandwant.com/docs/King_Where.htm

Other People’s Children: Cultural Conflict in the Classroom and “Multiplication Is for White People”: Raising Expectations for Other People’s Children, Lisa Delpit

http://thenewpress.com/index.php?option=com_catalog&task=author&author_id=P14893

“Murky Waters: The Education Debate in New Orleans,” Truthout, Adam Bessie and Dan Archer

http://truth-out.org/opinion/item/10061-the-disaster-capitalism-curriculum-the-high-price-of-education-reform-episode-2

“The Teaching Profession as a Service Industry,” Daily Censored, P. L. Thomas

http://www.dailycensored.com/the-teaching-profession-as-a-service-industry/

“Is There a Christmas Miracle in School Reform Debate?” The Answer Sheet/The Washington Post, P. L. Thomas

http://www.washingtonpost.com/blogs/answer-sheet/post/is-there-a-christmas-miracle-in-school-reform-debate/2011/12/21/gIQA4FocCP_blog.html

“Unpacking TFA Support: Twisted Logic and Assumptions,” Schools Matter, P. L. Thomas

http://www.schoolsmatter.info/2011/12/unpacking-tfa-support-twisted-logic-and.html

“Current Education Reform Perpetuating, Not Curbing, Inequity,” the becoming radical, P. L. Thomas

https://radicalscholarship.wordpress.com/2013/02/19/current-education-reform-perpetuating-not-curbing-inequity/

“Lessons from the Zombie Apocalypse,” the becoming radical, P. L. Thomas

https://radicalscholarship.wordpress.com/2013/02/11/lessons-from-the-zombie-apocalypse/

“Reconsidering Education ‘Miracles,’” OpEdNews, P. L. Thomas

http://www.opednews.com/articles/Reconsidering-Education-M-by-P-L-Thomas-100816-438.html

“The New Layoff Formula Project,” The Shanker Blog, Matthew Di Carlo

http://shankerblog.org/?p=2377

The Mis-Education of the Negro, Carter Woodson

http://www.amazon.com/Mis-Education-Negro-Carter-Godwin-Woodson/dp/1440463506

“Poor Teaching for Poor Children in the Name of Reform,” Education Week, Alfie Kohn

http://www.alfiekohn.org/teaching/edweek/poor.htm

“The Pedagogy of Poverty Versus Good Teaching,” Phi Delta Kappan, Martin Haberman

https://www.ithaca.edu/compass/pdf/pedagogy.pdf

“’They’re All Our Children,’” AlterNet, P. L. Thomas

http://www.alternet.org/education/theyre-all-our-children

Charter schools, Daily Kos, Democracy, Education, education reform, Educational Research, miracle schools, No Excuses Reform, Segregation

Current Education Reform Perpetuating, Not Curbing, Inequity

February 19, 2013 plthomasedd 9 Comments

A half century seems to be a significant amount of time for change, but Minnijean Brown Trickey’s visit to Little Rock Central High School fifty years after the federal government had to monitor her and eight other African American students entering public school shows that much more time is needed. Felicia Lee captured Trickey’s experience, documented in the HBO film Little Rock Central: Fifty Years Later:

On a recent visit to Central High, Ms. Trickey spoke to a self-segregated classroom: whites on one side, blacks on the other. An African-American student apparently dozed as she spoke. Students and teachers alike spoke blithely or painfully of the low educational aspirations and achievements of too many black students. Central, many said, is now two schools in one: a poor, demoralized black majority and a high achieving, affluent white minority.

Public schools in the U.S., like Little Rock Central, are a snapshot of racial and economic inequity. While the landmark Brown v. the Board of Educationin 1954 ended de jure segregation, the South struggled with school integration well into the 1970s.

Yet, Little Rock Central is not unique to the lingering racial and economic inequities found in schools—including children of color, children from poverty, ELL, and special needs students being assigned un-/under-certified and inexperienced teachers, receiving highly scripted test-prep instruction, and enduring authoritarian “zero tolerance” discipline policies. Children of color and children from poverty also experience the within-school segregation highlighted by Little Rock Central: Fifty Years Later: White and affluent students dominate selective tracks of classes (such as Advanced Placement), and white and African American students self-segregate in class, the lunchroom, and social settings.

Many of these issues of social and educational inequity receive some political and public consideration, but one aspect of inequity remains ignored: The rise of de facto educational segregation, notably in the South.

The Re-segregated South

Race has historically been central to both how the South is defined as well as the social tensions of the region. In a 2012 report for The Civil Rights Project, Genevieve Siegel-Hawley and Erica Frankenberg note that the twenty-first century has revealed a South in which “black and Latino students account for about half of the region’s students, while whites constitute a minority.”

According to data drawn from a larger report, E Pluribus…Separation: Deepening Double Segregation for More Students, the racial dynamics of the South include two powerful elements, as Siegel-Hawley and Frankenberg, focusing on the South, detail:

• The South is a majority-minority region in terms of its school enrollment, second only to the West as the most diverse in the country. At more than 15 million students, the South has, by far, the largest enrollment of any region. Southern students make up almost a third of the national enrollment (32% of all students).

• Latino students account for nearly the same share (23.4%) of the region’s enrollment as black students (25.9%). At 46.9%, whites now constitute a minority of students in the South.

While the South has historically been an impoverished region of the U.S., the racial shifts experienced by the region amplify the problems already faced by public schools disproportionately burdened by the impact of poverty on student outcomes as well as fully funding education. Racial and economic factors are difficult to separate in the South, but the rise in populations of Latino students adds challenges associated with language acquisition to the systemic struggles fueled by racial tensions in the South.

During the most recent era of school accountability, begun in the early 1980s and intensified in 2001 with the implementation of No Child Behind (which specifically charged public schools with documenting and addressing racial gaps in achievement), however, achievement gaps and drop-out rates, for example, remain seemingly entrenched in public education. One other reality of the last three to four decades is that schools are re-segregating:

• Since 1991, black students in the South have become increasingly concentrated in intensely segregated minority schools (defined as 90-100% minority students). This represents a significant setback. Though for decades Southern black students were more integrated than their peers in other parts of the country, by 2009-10 the share of Southern black students enrolled in intensely segregated minority schools (33.4%) was fast closing in on the national figure (38.1%). By comparison, in 1980, just 23% of black students in the South attended intensely segregated schools.

• For the last four decades, contact between black and white students has declined in virtually all Southern states. In schools across the region, white students make up 30% or less of the enrollment in the school of the typical black student for the first time since racial statistics pertaining to schools were collected by the federal government.

• Most of the largest Southern metro areas also report declining black-white exposure. The Raleigh, NC metro had the highest black-white contact although this too has fallen in recent years. In 2009, the typical black student in the metro went to a school where whites accounted for about 45% of their peers, compared to about 54% in 2002).

• In 2009, black-white exposure in the metropolitan area of Raleigh was relatively similar to the overall white percentage in the metro (54%)–indicating fairly stable levels of desegregation. Future enrollment data for the Raleigh metro should be closely monitored to ascertain the impact of recent policy changes to the district’s voluntary integration policy.

• Two metros, Memphis, TN and Miami, FL, had the lowest exposure of black students to white students in 2009, under 15%.

The South is no longer a racial dichotomy between black and white; Latino students now share the inequities found among African Americans:

• The share of Latino students attending intensely segregated minority schools has increased steadily over the past four decades from 33.7% in 1968 to 43.1% in 2009; presently more than two out of five Latino students in the South attend intensely segregated settings.

•At the metropolitan level, Latino-white exposure is higher than black-white exposure across many major Southern metro areas. This is particularly true in Southern metros outside of Texas (where, in general, the lowest exposure between Latino and white students occurred).

• For example, Atlanta has a growing Latino student population, now comprising 13% of all students. As their share of enrollment has grown, Latino exposure to whites has fallen substantially—by nearly ten percentage points since 2002. Yet, Latino students in the Atlanta area still have higher exposure to white students (29.8%) than their black peers (20.3%).

• In ten Southern metros, the typical Latino attends a school where at least 40% of students are white. By comparison, only in the Raleigh metro did black students experience similarly high levels of exposure to white students.

Among black, white, and Latino students, social and educational inequity defines access to education (schools remain reflections of racially and economically stratified communities):

• Black students experience the highest levels of exposure to poverty in nearly every Southern state. (This is different from the rest of the U.S., where Latino students experience higher average exposure to poverty.)

• Virginia, with the lowest share of student poverty in the South, also reports the lowest black exposure to poor students. Even then, almost 50% of students in the school of the typical black student in Virginia are low-income, considerably higher than the state’s share of low-income students (36.8%).

• Stark differences in exposure to poverty for white students, as compared to black and Latino students, exist in virtually every Southern and Border metropolitan area.

• In three Border metros, the typical white student attended a school with less than 30% poor students, and the typical black student attended a school with more than 60% of students from households at or near the poverty line.

The re-segregation of the South should raise essential questions about education reform: How are current reform policies addressing racial and economic inequity? And how are those reforms impacting re-segregation?

Current Education Reform Perpetuating, Not Curbing, Inequity

The current education reform era remains committed to seeking new standards (currently a push for national standards, the Common Core), aligning tests to those standards and then linking those test scores to teacher evaluations, expanding commitments to charter schools, and infusing the teaching core with inexperienced and uncertified Teach for America recruits.

While the education reform movement has ignored that test-based accountability has failed to raise student outcomes, close achievement gaps, increase graduation rates, or boost international comparisons of U.S. schools, the test-based and “no excuses” reform paradigm proves to be even a greater failure when measured against goals committed to equity, as the reports from The Civil Rights Project highlight.

Changing standards ignores that children in poverty and children of color tend to experience test-prep courses regardless of the standards, and thus receive a reduced educational experience when compared to middle-class and affluent (and disproportionately white) students. If education reform were committed to equity, public schools would insure that all students, regardless of race or socio-economic status, would receive rich and engaging educations.

Increasing the amount of testing and the stakes associated with that testing (for both students and teachers) ignores that standardized testing remains more closely linked with the child’s home status than with the child’s learning or their teachers’ effectiveness. If education reform were committed to equity, high-stakes standardized testing and using test scores to label and rank students and teachers would be completely eliminated. Test-driven education stratifies students by race and socio-economic status, discourages teachers from seeking opportunities to work with high-needs students, and misrepresents school quality (see the historical failure of relying on the SAT, for example.)

Charter schools are not producing outcomes superior to public (or private) schools, but charter schools (such as KIPP) are stratifying (re-segregating) schools and focusing education for children of color and children from poverty more on authoritarian discipline policies and test-prep than rich experiences being experienced by their more affluent (and white) peers. If education reform were committed to equity, children of color and children from poverty would be provided public education that mirrors the education being experienced by affluent whites; instead, charter schools are segregated and “no excuses” environments designed for “other people’s children.”

Funding and expanding TFA candidates in high-poverty and high-minority schools ignores that the single greatest inequity experienced by children of color and children from poverty is being assigned un-/under-certified and inexperienced teachers. If education reform were committed to equity, education reform would abandon test-based teacher evaluations as well as supporting TFA, and instead would insure equity of teacher assignment for all students while also acknowledging the importance of experience and expertise for teachers.

Focusing on school-only reform (the tenet of “no excuses” school reform) ignores the corrosive power of poverty. If education reform were committed to equity, education reform would be supported by social reform that acknowledges recent findings on the stress of poverty and child cognition: “These results suggest that prenatal stress may play a role in the intergenerational persistence of poverty.” Poverty is the result of inequity, and schools too often reflect that inequity and thus cannot then raise students out of that poverty.

The bi-partisan test-based accountability movement, driven by a “no excuses” ideology, is deaf and blind to the social and educational inequity of their policies.

Little Rock Central, half a century after segregation was declared over, remains a haunting legacy of how much further society and U.S. schools need to go:

“Central is still pretty segregated,” Brandon Love, the affluent student body president who is the only black person in his Advanced Placement classes, says in the film. “It is just that we do not have to have the National Guard here to get in the school and to go to school.”

The South is currently a bitter pill to swallow in the war on inequity. The South, again, is also a stark message for the entire country: Inequity stains the lives and learning of American children.

The commitments of education reform are perpetuating those inequities, not overcoming them. The segregated South has risen again, and education reform deserves a significant part of the blame.

CCSS, Education, Invasion of the Body Snatchers, No Excuses Reform, World War Z

Lessons from the Zombie Apocalypse

February 11, 2013 plthomasedd 8 Comments

At the intersection of horror and science fiction (SF) lies a haunting lesson in the allegory rising from narratives such as The Invasion of the Body Snatchers (1956): By the time the apocalypse happens, it won’t look like we expect, and political and public recognition of the event will come way too late.

As a life-long SF fan and educator for three decades, then, I have found that Max Brooks, in his World War Z, has inadvertently written a series of lessons for the education reform apocalypse that is already happening, and almost no one is willing to admit it.

I think we must not ignore that the zombie genre is a mythology about the brain: The infection attacks the brain and the only way to kill a zombie is to destroy the brain. For an educator, these are not trivial matters.

Brooks crafts an oral history that looks back on the human race barely surviving a zombie apocalypse. As the snippets of interviews reveal, the political and military elites around the world failed to act with clarity and often hid the rising zombie plague from the public in calculated and horrifying ways: Decisions were made, for example, about who should survive and who was expendable.

In one section we learn that to identify infected zombies, air planes killed hundreds of people so that the infected could rise from the carnage and be easily identified.

Another response to the zombie outbreak involves the government and Big Pharma. Initially, the zombie infection is identified as rabies so a rabies vaccine is mass-produced, primarily to allay fear although the government and pharmaceutical companies knew the vaccine to be ineffective. Money was to be made and the ends justified the means.

But one of the most powerful lessons to me is in the Great Panic section, an interview with Maria Zhuganova. This oral history focuses on the actions of the military in conjunction with civilian oversite, a man call “Rat Face.”

In Zhuganova’s explanation, we discover that the soldiers are forced to enact decimation, as she explains:

“To ‘decimate’…I used to think it meant just to wipe out, cause horrible damage, destroy…it actually means to kill by a percentage of ten, one out of every ten must die…and that’s exactly what they did to us….

“We would be the ones to decide who would be punished. Broken up into groups of ten, we would have to vote on which one of us was going to be executed. And then we…the soldiers, we would be the ones to personally murder our friends….

“Brilliance….Conventional executions might have reinforced discipline, might have restored order from the top down, but by making us all accomplices, they held us together not just by fear, but by guilt as well. We could have said no, could have refused and been shot ourselves, but we didn’t. We went right along with it….We relinquished our freedom that day, and we were more than happy to see it go. From that moment on we lived in true freedom, the freedom to point to someone else and say ‘They told me to do it! It’s their fault, not mine.’ The freedom, God help us, to say ‘I was only following orders.'” (pp. 81-83)

And here we sit in the second decade of the twenty-first century, with a film version of World War Z and pretending that a horror/SF tale has no value beyond our entertainment.

While our government conspires with Big Testing to implement scorched-earth policies with our children because the public is afraid of our international competitiveness and does not question the effectiveness of testing, despite the evidence to the contrary.

And like the soldiers, teachers are compelled to be accomplices in Common Core State Standards implementation and preparing our students for the tests to follow.

The decimation of public education has infected us all.

The only real antidote, unlike the zombie apocalypse, is that educators, students, and parents must all choose not to follow orders, not to become the accomplices that allow the decimation.

Education, Educational Research, Teaching, Testing, World War Z

Educators: “[N]ot the Time. . .to Follow the Line of Least Resistance”

February 7, 2013 plthomasedd 2 Comments

In a major journal from the National Council of Teachers of English (NCTE), a teacher and scholar laments the current state of implementing the research in language: “A brief consideration will indicate reasons for the considerable gap between the research currently available and the utilization of that research in school programs and methods” (p. 87). [1]

And the discussion of that gap between research and classroom practices leads to this conclusion:

“Most thinking persons agree that the existence of civilized man is threatened today. While language is not food or drink, and will not satisfy the hungry and thirsty, it is the medium by which we must do much of our learning and panning, and by which we must think out solutions to our problems if we are not to solve them by the direct method of force. No sensible person believes that language will cure all difficulties; but the thoughtful person will certainly agree that language is a highly important factor in promoting understanding, and a most dangerous factor in promoting understanding between individuals and between the countries individuals represent. Moreover, language is a significant factor in the psychological adjustment of the individual. This is not the time for the teacher of any language to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium [emphasis added]. Before we, either as individuals or as a Council, experiment with methods of doing specific things or block out a curriculum, let us spend some time with the best scholars in the various fields of language study to discover what they know, what they believe uncertain and in need of study. Let us go to the best sources and study the answers thoughtfully. The game of Gossip is not for us.” (p. 94)

While those of us living our lives as teachers, especially teachers of literacy in K-12 settings or in teacher education, may recognize many points above in our current debates about education reform—including some of the debates that simmer below the surface of the workings of NCTE—this piece is by Lou LaBrant and was published in the January 1947 issue of Elementary English (now Language Arts).

More than six decades after LaBrant wrote about the gap between research and practice, More than six decades after she implores us that “[t]his is not the time for the teacher of any language to follow the line of least resistance,” educators across the U.S. are faced with the failure of leaders, the public, and professional organizations in the face of the promise of universal public education and its potential to drive the great hope we call democracy.

The Locus of Authority: Our Time for Resistance

At the 100th anniversary annual convention for NCTE in Chicago (November 2011), I presented during a panel on the Council’s century of leadership in the field of literacy—reading from the essay above by LaBrant and suggesting how she would have responded to the current calls for Common Core State Standards (CCSS), increased testing, intensified value-added methods (VAM) for teacher accountability linked to those tests, and accelerating mandates driving teacher preparation and accreditation of colleges and departments of education.

I know from my work as the biographer of LaBrant that she was a powerful voice for the professionalism, scholarship, and teacher autonomy—including herself and every teacher with whom she interacted. LaBrant, in fact, during the early 1930s when enrolled in her doctoral program at Northwestern University, faced pressure while teaching English to implement required reading lists, textbooks, and benchmark testing, all of which she knew to be flawed practices.

What did LaBrant do?

She fabricated lesson plans with her roommate, the foreign language teacher, and submitted them each week while practicing the pedagogy she embraced—student choice in what they read and wrote, holistic instruction and assessment of literacy. At the end of the year, LaBrant and her students (yes, in the early 1930s) faced end-of-course testing, and LaBrant’s students received top scores. Consequently, she was praised by the principal in front of the entire faculty for her dedication to the prescribed policies.

This tension between bureaucratic mandates that seek to shift the locus of authority (consider Freire’s distinction between “authoritarian” and “authoritative”) away from the teacher and within the standards and tests designed and prescribed by the state is not entirely new (except for the intensity), but neither is the need for teachers to own their autonomy, their professionalism—to be that resistance.

Also at the 2011 NCTE annual convention, a convention of celebration, Susan Ohanian, Stephen Krashen, Carol Mikoda, Bess Altwerger, Joanne Yatvin, and Richard J. Meyer proposed a resolution: NCTE will oppose common core standards and national tests. [2] This act of resistance, this act of teacher autonomy and professionalism resulted in what Catherine Gewertz in the Curriculum Matters blog at Education Week describes as: “The National Council of Teachers of English was asked by a group of its members to take a strong stand against the common standards, but it declined to do so.”

This is a time when political leaders, the public, and national organizations have abdicated their moral obligation to create and maintain universal public education for all children as a sacred trust between a free people and the promise of democracy.

As the faculty of Garfield High School (Seattle, WA) take a principled stand against MAP testing as a beacon of hope in the fog of corporate education reform, this is also a time for all educators to shine every light of our autonomy on what is right and what is wrong in the day-to-day pursuit of teaching children.

“This is not the time for the teacher of any [student] to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium.”

References

Freire, P. (2005). Teachers as cultural workers: Letters to those who dare to teach. Trans. D. Macedo, D. Koike, & A. Oliveira. Boulder, CO: Westview Press.

Freire, P. (1993). Pedagogy of the oppressed. New York: Continuum.

Freire, P. (1998). Pedagogy of freedom: Ethics, democracy, and civic courage. Trans. P. Clarke. Lanham, MD: Rowman and Littlefield Publishers, Inc.

LaBrant, L. (1947, January). Research in language. Elementary English, 24(1), 86-94.

[1] Originally posted at Daily Kos (November 21, 2011) and cross-posted at Truthout (November 28, 2011). Reposting here as a call for solidarity among educators inspired by the resistance of Garfield High School faculty (Seattle, WA) to the corrosive impact of MAP and other elements of high-stakes testing in U.S. education. The original piece has been revised.

[2] Revised resolution passed: Resolution Proposal to Support: No Confidence in United States Department of Education Secretary Arne Duncan

CCSS, Commons, Democracy, Education, Equity, Franz Kafka, Howard Zinn, Martin Luther King Jr., No Excuses Reform

Howard Zinn and the Failure of Standards Movements in Education

January 27, 2013 plthomasedd Leave a comment

The Zinn Education Project notes, “Howard Zinn passed away three years ago, on January 27, 2010. At the time, writer and activist Naomi Klein spoke for many of us: ‘We just lost our favorite teacher.'”*

The life and work of Zinn represents the personification of confronting the world from roles of authority that have historically been positioned as neutral—historian, teacher. But as Zinn came to understand and then to confront and embody, neutral is not an option:

When I became a teacher I could not possibly keep out of the classroom my own experiences. . . .Does not the very fact of that concealment teach something terrible—that you can separate the study of literature, history, philosophy, politics, the arts, from your own life, your deepest convictions about right and wrong?. . .In my teaching I never concealed my political views. . . .I made clear my abhorrence of any kind of bullying, whether by powerful nations over weaker ones, governments over their citizens, employers over employees, or by anyone, on the Right or the Left, who thinks they have a monopoly on the truth. . . .From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country—not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society—cooperative, peaceful, egalitarian. (You Can’t Be Neutral on a Moving Train, Howard Zinn, 1994, pp. 7, 173)

As the Common Core State Standards (CCSS) movement, as well as the concurrent new and expanded battery of high-stakes tests, seem inevitable (as some continue to debate), Zinn’s radical stance as a historian and teacher offers a powerful window into why any standards movement is a failed process in education, particularly in universal public education designed to serve democracy and individual freedom.

Standards as Acquiring Some Authority’s Mandates

Zinn as historian and teacher personified the act of challenging content. For Zinn, our obligation as teachers and students is to ask questions—notably questions about the sources of power—about not only the world around us but also the narratives of the world around, narratives cast about the past, narratives being cast about the present, and narratives envisioning the future.

Who was Christopher Columbus—in his own words, in the narratives built around him by centuries of historians, in the narratives of textbooks, and in narratives of state-mandated curriculum? Why are there so many versions of Columbus, which ones are true (if any), and who benefits from these narratives?

Who was Martin Luther King Jr.—in his own words, in the narratives built around him by decades of historians, in the narratives of textbooks, and in narratives of state-mandated curriculum? Why are there so many versions of King, which ones are true (if any), and who benefits from these narratives?

Narratives, whether they be history or mandated curriculum in the form of CCSS, are manufactured myths, and ultimately, manufactured myths are created by some authority to suit some goal, some goal that benefits the designer of the myth.

And therein lies the ultimately failure of all standards movements.

A standards paradigm masks the locus of power (some authority some where decides what knowledge matters and then creates the accountability structure that makes that knowledge the goal of passive implementation [teachers] and compliant acquisition [students]) and creates a teaching and learning environment that can assume a neutral pose while in fact replacing education with indoctrination.

Authentic education for democracy and individual freedom is a continual asking: What knowledge matters and why? It is a journey, an adventure, a perpetual gathering to confront, to challenge, to debate, and to serve the teacher and learner in their joint re-reading and re-writing of the world.

CCSS, just as the dozens of standards movements before them, discount the need to confront, to ask, to re-imagine because standards are an act of authoritarian mandates. “Who decides” is rendered unnecessary, and the curriculum becomes a faux-neutral set of content that teachers must implement and students must acquire so that the ultimate faux-neutral device can be implemented—high-stakes testing.

Like the “‘remarkable apparatus'” in Franza Kafka’s “In the Penal Colony,” high-stakes testing ultimately becomes all that matters, “a mechanism of objectification” (Foucault, 1984), the inevitable abdication of authority and autonomy to a mechanism—”what is tested is what is taught” superseding any possibility of asking “why?” or examining who decides and by what authority they made the decisions.

Kafka’s nightmare allegory has been and will be replayed time and again as adopting and implementing CCSS along with the high-stakes tests uncritically, passively, and with a pose of neutrality (“I am simply doing as I have been mandated as well as I can”) feed the machine that consumes all who come near it, just as the Officer who implements the apparatus of punishment eventually acquiesces to it himself:

The Traveller, by contrast, was very upset. Obviously the machine was breaking up. Its quiet operation had been an illusion. He felt as if he had to look after the Officer, now that the latter could no longer look after himself. But while the falling gear wheels were claiming all his attention, he had neglected to look at the rest of the machine. However, when he now bent over the Harrow, once the last gear wheel had left the Inscriber, he had a new, even more unpleasant surprise. The Harrow was not writing but only stabbing, and the Bed was not rolling the body, but lifting it, quivering, up into the needles. The Traveller wanted to reach in to stop the whole thing, if possible. This was not the torture the Officer wished to attain; it was murder, pure and simple.

The American Character, Inscribed: “A Monopoly on the Truth”

While the education establishment, both progressives and conservatives, race to see who can implement CCSS the fastest, concurrent education reform initiatives such as charter schools and Teach for America help reinforce the worst elements of the standards and accountability movement.

Embedded in the charter school commitment is a parallel pursuit of standards: Character education.

In the “no excuses” model (made popular in the Knowledge Is Power Program [KIPP] charter chain), the standard for character and “good behavior,” again, is not something teachers and students explore, discover, and debate, but rules that must be implemented and followed.

For example, consider the “National Heritage Academies (NHA) and its approach to character and citizenship education,” highlighted by Rick Hess at Education Week; Hess, by the way, notes, “I think I’m wholly behind what NHA is doing.” What does a standardized approach to character and civic education look like?:

“I pledge allegiance to the flag of the United States of America,” chant the students of Ridge Park Elementary School in Grand Rapids, Michigan. “And to the Republic for which it stands . . .”

In the back of the room, a dozen parents stand with their hands over their hearts. Some are US citizens by birth, others by naturalization, and some by aspiration. Their children recite: “One nation, under God, with liberty and justice for all.”

A National Heritage Academies (NHA) charter school, Ridge Park starts every day with the Pledge of Allegiance, the Star-Spangled Banner, and the school creed: “I am a Ridge Park scholar. I strive to achieve academic excellence. I exemplify high moral character. I work diligently to prepare for the future . . .”

Character education is ubiquitous and relentless at NHA schools. Each month is assigned a “moral focus” or virtue, which teachers are supposed to weave into their lessons and students write about from kindergarten through eighth grade. Signs in classrooms and hallways honor examples of virtue….

Students troop out of the gym to start their day. (“Counting on Character: National Heritage Academies and Civic Education,” Joanne Jacobs)

“Chant,” “recite,” “ubiquitous,” “relentless,” “troop”—these are the bedrocks of a standards-driven school environment, but this is indoctrination, not education—whether the standard is character or curriculum.

And what sort of history curriculum does a character-driven model embrace? The work of E. D. Hirsch:

The patriotic spirit of Hirsch’s US history and civics curriculum fit NHA’s philosophy. ‘The ideals that created the United States were glorious,’ writes Hirsch in The Making of Americans: Democracy and Our Schools. ‘Patriotic glorifications are very much to be encouraged in the early grades, so long as they retain a firm connection with truth.’ While US history and civics are not wrapped in the flag, says Nick Paradiso, vice president of government relations and partner services for the charter management company, “the basic idea is that America is a great country that learns from its mistakes. We need to embrace our country’s history.”

No, let’s not confront the histories of the U.S., not here at NHA, because that may lead to the sorts of questions Zinn would ask: Who decides and why, and then who benefits from these narratives of character and history? [Hint: “National Heritage Academies, a for-profit charter management company, runs 74 schools in Michigan and eight other states, making it the second largest charter network in the country.”]

Further into Jacobs’ description of NHA “America-centric” core curriculum, Martin Luther King Jr. is highlighted as an example for students of character. King as martyr for Hirsch’s glorious U.S.A.? Consider “Martin Luther King Was a Radical, Not a Saint” by Peter Dreier:

In fact, King was a radical. He believed that America needed a ‘radical redistribution of economic and political power.’ He challenged America’s class system and its racial caste system. He was a strong ally of the nation’s labor union movement. He was assassinated in April 1968 in Memphis, where he had gone to support a sanitation workers’ strike. He opposed U.S. militarism and imperialism, especially the country’s misadventure in Vietnam.

Do you suppose this is the King NHA students study and are encouraged to emulate?

And it is here I will end with the ultimate caution about being neutral in regards to CCSS, charter schools, character education, and a whole host of education reform mandates and commitments that seem inevitable: The powerful control the narratives and those narratives control the rest of us—all for the profit of the powerful.

“I made clear my abhorrence of any kind of bullying, whether by powerful nations over weaker ones, governments over their citizens, employers over employees, or by anyone, on the Right or the Left, who thinks they have a monopoly on the truth.” Howard Zinn, 1922-2010, R.(adical) I.(n) P.(eace)

*Updated in honor of the 50th Anniversary March on Washington and Howard Zinn’s birth date, August 24. Please visit and read:

howardzinn.org

Zinn Education Project

Remembering Howard Zinn by Meditating on Teacher Unions and Tenure?

CCSS, Democracy, Education, Education Week, No Excuses Reform, Teaching, Testing

“A Realistic, Pragmatic Approach” to Rejecting CCSS

January 25, 2013 plthomasedd 1 Comment

“Should Teachers Resist the Common Core?” asks a blog post at Education Week, continuing the debate about CCSS among Larry Ferlazzo, Stephen Krashen, David Cohen, and me.

This posting highlights a point made by David that I want to return to (again) because I agree strongly with David’s focus: “And as for the critics I’ve cited, to my knowledge, none of them is currently a K-12 teacher. That fact does not invalidate their criticisms, but I think it colors their perceptions regarding a realistic, pragmatic approach, here and now, for those of us trying to serve our current students and schools most productively.”

I have argued repeatedly that the central flaw with the current education reform movement and its major elements—CCSS, new high-stakes testing, Teach for America (TFA), value-added methods (VAM) of teacher evaluation, and charter school advocacy, such as Knowledge Is Power Program (KIPP) and the Harlem Children’s Zone (HCZ)—is that these reforms-as-solutions are not based on any clearly identified problems and that the leading advocates themselves have no (or very little) experience and expertise in education.

Let me repeat: I have almost thirty years of combined public high school teaching (18 years), college teaching, teacher education, and scholarship in education that all have occurred during the thirty-year cycle of accountability-driven education reform.

I have ample experience with state standards, state and national (SAT) high-stakes testing, teacher certification, and education accreditation. A central thread of my scholarship over those years has included the negative impact of accountability, standards, and testing on literacy instruction (notably writing) and high-poverty students and schools.

Also let me repeat my answer to the blog title above: Yes, teachers should resist CCSS.

I have already argued for our resistance as part of our teacher agency so I want here to address the obligation teachers have to resist CCSS grounded firmly in our classroom experiences.

I began teaching in the fall of 1984, the exact academic year South Carolina first introduced accountability based on state standards and high-stakes testing. Over the next thirty years, SC has revised those standards three or more times, as well as reformulating our testing at least three times—from BSAP to PACT to PASS (with part of that testing reform driven by a desire to move beyond “basic” [the “B” of BSAP] and to the glory of “challenge” [the “C” of PACT]). In education, it seems, it is all about the branding.

SC and virtually every state in the nation has had decades and multiple versions of standards and high-stakes tests implemented. What is the result? Today no one is satisfied with the outcomes, and the dominant solution is to try the exact same strategy, except at the federal level.

And here is where I wish to assert David’s point as support for my argument: Teachers across the U.S. know from their lived experiences as educators that the bureaucracy of implementing and revising standards and tests over the past thirty years has wasted a tremendous amount of time and funding as well as inhibited our ability to teach and ruined learning opportunities for students—especially in high-needs schools.

Three decades of the accountability era with its standards and high-stakes testing have not improved teaching, have not increased learning, have not closed the achievement/opportunity gap, have not solved the drop-out problem, and have not succeeded in a single claim of made by political advocates of any aspect of this movement.

Why? Because the accountability model built on standards and high-stakes testing is the wrong solution and a complete failure of acknowledging the problem. Educational problems in the U.S. are not a lack of accountability, a lack of standards, or a lack of testing. In fact, increasing all three has increased the real problems because they are distractions from facing the tremendous inequity of opportunity facing children in the U.S. both in their lives and then in their schools.

Teachers must reject CCSS, and we must do so in a collective voice of our experiences in the exact environments of accountability that we know have done more harm than good to the children we serve every day.

Nothing is more real or practical than that.

dr. p.l. (paul) thomas