P. L. Thomas, Professor of Education (Furman University, Greenville SC), taught high school English in rural South Carolina before moving to teacher education. He is a former column editor for English Journal (National Council of Teachers of English), current series editor for Critical Literacy Teaching Series: Challenging Authors and Genres (Brill), and author of Teaching Writing as Journey, Not Destination: Essays Exploring What ‘Teaching Writing’ Means (IAP, 2019) and How to End the Reading War and Serve the Literacy Needs of All Students: A Primer for Parents, Policy Makers, and People Who Care (IAP, in press). NCTE named Thomas the 2013 George Orwell Award winner. He co-edited the award-winning (Divergent Book Award for Excellence in 21st Century Literacies Research) volume Critical Media Literacy and Fake News in Post-Truth America (Brill, 2018). Follow his work @plthomasEdD and the becoming radical (https://radicalscholarship.wordpress.com/).
The list of media and political claims of “miracle” is long since the foundational misleading crisis alarm was set off by A Nation at Risk, the bedrock Big Lie of accountability education reform—Texas miracle, Harlem miracle, and others.
Another companion of the crisis/miracle Big Lies is the “poverty is an excuse” Big Lie; the so-called miracle schools tend to be used as proof that student achievement is not most strongly causally related to socioeconomic factors outside the control of schools. [1]
Many people who are eager to accept education miracles are less interested in the education miracle and more seeking evidence to confirm their beliefs that reject economic privilege and disadvantage; the core here is the rugged individualism, bootstrap, and meritocracy myths.
Building on research from 2006 [2], I wrote a chapter on miracle schools in 2016 [3] and found the following:
Miracle school claims are rarely confirmed by non-partisan review; the so-called “high flying” schools (high poverty schools with high test scores) are incredibly rare events.
Those rare miracle schools are outliers, and thus, are not evidence of any generalizations about what all schools, or all high-poverty schools, can do to be more successful.
Evidence from outliers also are rarely scalable or transferable to schools with different challenges and populations of students.
Miracle school claims are often the tools for media, political, and marketing interests. They are designed to shame educators, not to provide evidence for credible reform.
Here are a few examples of how miracle claims in media are unmasked as false or misleading:
[1] Maroun, Jamil, and Christopher H. Tienken. 2024. “The Pernicious Predictability of State-Mandated Tests of Academic Achievement in the United States” Education Sciences 14, no. 2: 129. https://doi.org/10.3390/educsci14020129
On the first day of spring classes, I mentioned to one of my first-year writing seminar classes that I now live just a few minutes from my first college, Spartanburg Methodist College (SMC).
I currently live in a converted mill, one among many empty mills or mills transformed into apartments in the area around SMC, which began as a mill college.
It was in the beautiful rock building, the first-year dorm for young men, on the third floor where I recall vividly writing my first real poem; it was prompted by a combination of having read e.e. cummings in my speech class with Mr. Brannon and watching students throw a Frisbee on the lawn in front of my dorm.
That was spring of 1980, some 46 years ago. I have been a poet and writer since.
At SMC, also, I was invited by a literature professor, Dean Carter, to tutor for the course, and so, there I also discovered that I am a teacher.
Teacher and writer have been wonderful twin avocations for a redneck who grew up in the South, lived through the 1960s and 1970s as a child and teen.
College saved my life, or more specifically, saved my soul.
It is in college where I started becoming a better person. Shedding the racism and other bigotries I was raised in, both my home and my community.
I have not ventured very far physically, but I have traveled a great distance in my mind and my heart.