Category Archives: corporal punishment

Thinking Beyond Bean Dad: A Reader

First, Bean Dad (as he would become known) posted a Twitter thread about teaching his daughter a lesson. The thread was flippant, snarky—and about a child not knowing how to use a can opener.

I was, frankly, surprised that Bean Dad took a beating on this because his approach to his child is essentially the foundational belief system in the U.S. about child rearing: The world is dangerous so I better pound on my kid before the world does so she/he is prepared for the Real World.

In far too much of the U.S., that pounding is literal—corporal punishment—but the pounding takes many forms such as grade retention and “no excuses” policies and practices in K-12 schooling.

Gradually, the clever thing to do about the Bean Dad trending on social media was to interrogate the phenomenon as an example of everything-that-is-wrong-with-Twitter. While a valid take, I think, it is also careless to set aside how this thread (whether it was hyperbole, as he claims, or not) is one small but ugly picture of how we mistreat children in the U.S., both in our families and in our institutions such as formal schools.

Let me offer an analogy.

One of the most important moments in the U.S. for the safety of children was recognizing the dangers of lead paint. This moment also is a powerful illustration of the need to target the external danger and not the child.

Instead of teaching children a lesson about lead paint—somehow toughening up those kids so that when they did consume lead paint, they would survive the experience—we used the power of public policy to remove lead from paint—to eradicate the danger, instead of pounding on the children.

Bean Dad quipped about his own compulsion to prepare his daughter for the apocalypse—some sort of version of The Road where the child is always alone?—but there seems never to be any consideration, as Maggie Smith concludes, for a better world: “This place could be beautiful,/right? You could make this place beautiful.”

A child is not an inherently flawed human that must be “fixed,” corrected, or improved. A child is a developing human that must be nurtured, and nurturing requires love, patience, and safe spaces.

If nothing else, we must all check our impulses to be Bean Dad so I offer here some reading to reconsider the many ways we fail that calling:

On Children and Childhood

Rethinking grade retention

Rethinking corporal punishment

Rethinking “grit”

Rethinking growth mindset

Resisting deficit ideologies

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Education’s Fatal Flaw: “[T]he considerable gap”

In my upper-level writing and research course, Scholarly Reading and Writing in Education, students have been practicing critical discourse analysis of how media cover selected issues in education in order to compare that coverage to the research base on that topic.

They have recently submitted initial drafts of the major scholarly essay and are now drafting a public commentary drawn from the same analysis. One student in last evening’s seminar approached me with a question.

She was very concerned that her topic seemed to show a distinct disconnect between education policy and the research base, wondering if that was unique to her topic, and why that failure existed.

Her question came during the workshop time after we had read and discussed a recent public commentary of mine on school safety and the threat of gun violence as a model for their commentaries. I noted that her observation was accurate, and that it was not simply her topic, but common across all of public education—as I noted in my commentary that challenges popular school safety measures not supported by research

Coincidentally, I came across the next morning a Twitter thread about the broader failure in education to embrace progressivism:

While progressivism in education (often linked directly to John Dewey) has been routinely blamed for causing educational failure, as Alfie Kohn has addressed, the reality is that education has failed progressivism:

The rarity of this approach, while discouraging to some of us, is also rather significant with respect to the larger debate about education. If progressive schooling is actually quite uncommon, then it’s hard to blame our problems (real or alleged) on this model. Indeed, the facts have the effect of turning the argument on its head: If students aren’t learning effectively, it may be because of the persistence of traditional beliefs and practices in our nation’s schools.

Kohn’s analysis is a mere decade old, and if anything, his observations have intensified as the U.S. continues to double-down on traditional and technocratic practices such as standards and high-stakes testing.

However, if we look back to 1942, Lou LaBrant exposed the exact same dynamic grounded in a public outcry over low literacy among men enlisted in the military:

Within the past ten years we have made great strides in the teaching of purposeful reading, reading for understanding (the kind of reading, incidentally, which the army and navy want). Nevertheless, we hear many persons saying that the present group of near-illiterates are results of “new methods,” “progressive schools,” or any deviation from the old mechanical procedures. They say we must return to drill and formal reciting from a text book. (p. 240)

However, LaBrant completely discredits the blame:

1. Not many men in the army now have been taught by these newer methods. Those few come for the most part from private or highly privileged schools, are among those who have completed high school or college, and have no difficulty with reading.

2. While so-called “progressive” schools may have their limitations, and certainly do allow their pupils to progress at varied rates, above the second grade their pupils consistently show superior ability in reading. Indeed, the most eager critics have complained that these children read everything they can find, and consequently do not concentrate on a few facts. Abundant data now testify to the superior results of purposeful, individualized reading programs.

3. The reading skills required by the military leaders are relatively simple, and cause no problem for normal persons who have remained in school until they are fourteen or fifteen. Unfortunately the large group of non-readers are drop-outs, who have not completed elementary school, come from poorly taught and poorly equipped schools, and actually represent the most conservative and backward teaching in the United States. (pp. 240-241)

Just 5 years later, LaBrant penned what would become a refrain of her six-plus decades as an educator: “A brief consideration will indicate reasons for the considerable gap between the research currently available and the utilization of that research in school programs and methods” (p. 87).

“[T]he considerable gap” between policy/ practice and research has, then, defined public education throughout the twentieth and into the twenty-first centuries.

Again, as I confront about fortifying schools against gun violence and the research base on those so-called safety measures, practices such as grade retention and even corporal punishment [1] remain policy all across the U.S. despite decades of evidence overwhelmingly rejecting their use. Grade retention, for example, has been formally refuted by the National Council of Teachers of English (NCTE), yet states continue to adopt grade retention based on high-stakes tests for third graders.

As LaBrant challenged decades ago, literacy today is failing students because policy remains anchored to discredited practices and ideologies such as the “word gap,” reading programs, leveled texts, isolated phonics and grammar instruction, and test-prep.

Possibly one of the most troubling examples of this phenomenon is the relentless and bi-partisan obsession with charter schools, especially the abusive practices found in so-called “no excuses” charters. As this review details,

A report, Charter Schools and the Achievement Gap, finds that, though charter schools on average perform no better than traditional public schools, urban “no-excuses” charter schools—which often use intensive discipline to enforce order—demonstrate promising results. It recommends that these schools and their practices be widely replicated within and outside of the charter school sector. We find three major flaws with this conclusion.

This endorsement of “no excuses” charter schools, again, simply ignores the broader research base that cautions against charter schools broadly and “no excuses” practices more specifically.

So, as I answered my student’s insightful question, I noted a few important ways to understand “the considerable gap” between policy/practice and research.

First, educators—unlike doctors and lawyers, for example—have never controlled the field of education. Public education has always been hostage to partisan politics and mind-numbing bureaucracy.

Let me caution here that I am not making a narrow Libertarian swipe at “government” schooling—since we are government—but acknowledging that just as education has failed progressive and critical theory and practice, public institutions have mostly failed the promise of democratic government because of partisan politics and bureaucracy.

Next, and related, the evidence vacuum that exists in the dynamic between political leaders and the public, again, can be witnessed in the school safety debate. Politicians both speak to and perpetuate public misconceptions about fortifying school—the public’s irrational trust in armed police on campuses, surveillance cameras, and metal detectors (all of which have been shown to make schools more dangerous, not safer).

But that same evidence vacuum occurs throughout the adoption and implementation of education policy.

LaBrant’s 1947 unmasking of “the considerable gap” ends with her imploring English teachers and NCTE:

This is not the time for the teacher of any language to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium. Before we, either as individuals or as a Council, experiment with methods of doing specific things or block out a curriculum, let us spend some time with the best scholars in the various fields of language study to discover what they know, what they believe uncertain and in need of study. Let us go to the best sources, and study the answers thoughtfully. (p. 94)

As teachers strike across the U.S. in 2018, let’s us carry LaBrant’s message forward because the only hope that exists for our schools and the students they serve is to close the gap by allowing teachers as professionals to practice our field guided by the evidence too long ignored by the political bureaucracy that has defined public education for more than a century.


[1] The list of ideologies and practices that represent “the considerable gap” is far too long to include in the discussion above, but here are many of the key ones worth recognizing: “grit,” growth mindset, merit pay, VAM, standards, and high-stakes testing. Please refer to the Categories in the right menu for posts related to each of these.

This Is Not My Opinion

“Many people call for an end to politics in the classroom, as this is seen as the source of the problem,” writes Nicole Truesdell, concluding: “Now is not the time to side with neutrality.”

Mainstream and rightwing pundits have long promoted the idea that K-12 and higher education in the US are rife with liberal indoctrination. One of my long-time colleagues often told the story of his own father periodically lamenting that he had allowed my colleague to go to college because the experience had turned him into a liberal.

Evidence, however, is another thing when framed against these standard railings against a Left in the US that simply does not exist.

As the country stumbles toward its first year in Trumplandia, a new but also misleading mantra is lamenting fake news in post-truth America. The misleading part is that these phenomena are somehow new or spawned by Trump and his serial lies as well as his ability to avoiding any consequences for his outlandish racism, sexism, and xenophobia.

The US has a long and disappointing history with choosing ideology over evidence, and public discourse has often been grounded in framing opinion in a cloak of false equivalence.

The term “opinion” itself has worked throughout modern history to suggest that no person has any more credibility than another since “both sides” are simply sharing their opinion. How often do we listen as debate is resolved with “Let’s just agree to disagree”?

So as 2017 comes to an end, and the Trumplandia nightmare of the unreasonable continues, I want to take this opportunity to state clearly: This is not my opinion.

While socializing with good friends just yesterday, I was reminded once again that to be informed places anyone in a stressful situation throughout our day-to-day life since the vast majority of people are uninformed about the many things they none the less feel compelled and justified to weigh in on.

I, on the other hand, have the annoying habit of reserving comments unless I am well informed and being disturbingly honest and blunt when I do weigh in myself.

Yes, I do hold my tongue often in social situations—but that is quite challenging since most people spend their lives in the actual realm of “opinion” as it is commonly used to suggest that no evidence exists to confirm if that “opinion” is valid or not.

Formal schooling traditionally reinforces this lazy approach to how we explore ideas by plodding students through overly simplistic “fact v. opinion” worksheets.

What we should be teaching instead is that all of us make claims (not that everyone has an opinion) and that we are all ethically responsible for making claims that are credible, supported by evidence or solid logic.

As two examples, I often contribute to public discussions about the so-called “word gap” and corporal punishment—both of which are illustrative of the problems inherent with seeing the world as awash in “opinion.”

The “word gap” represents an interesting phenomenon since those who appeal to the term and the idea that social class is strongly correlated to literacy (wealthy children are exposed to and know more words than poor children) do take the initiative to cite evidence, almost always one study by Hart and Risley.

This appeal to the “word gap,” however, has two critical flaws: it is driven by a social class and racist bias hiding beneath a flawed view of literacy (number of words in any person’s vocabulary is not a valid single proxy for literacy), and since the “word gap” appeals to a common-sense view of how to support better children in poverty, the average person and journalist have failed to investigate Hart and Risley, whose study has itself been discredited.

Understanding the complex relationship between social class/race and literacy and then how to educate better vulnerable populations of students are not served well by a culture of “opinions.” Here is an important context for why expertise (making claims grounded in evidence) is important—and how all discourse is political.

Journalists perpetuating the “word gap” without critically unpacking the concept or confronting Hart and Risley are themselves being political—even as they hide behind the veneer of “just reporting” and “both sides” journalism.

As a literacy professor, I cannot avoid being political—there is no neutral pose—when I teach literacy courses. But I have an ethical obligation to be well informed on the topics I teach. And thus, just as when I blog or weigh in on topics in public spaces, when I teach, this is not my opinion.

While the “word gap” continually is reanimated as a fact that isn’t true, the corporal punishment debate is a disturbing example of how “both sides” discourse and “just an opinion” have real and negative consequences—especially for the powerless (such as children).

As I have explained before, public debate about domestic violence is quite distinct from public debate about corporal punishment—the former is always examined as something no one can support or defend, but the latter is always framed as a “both sides” argument.

If we consider the rush to cite Hart and Risley when promoting the “word gap,” we must wonder how domestic violence is universally rejected in mainstream discussions (and with no need to cite research[1]) but corporal punishment remains a debate—despite decades of research and virtually all medical and psychological professional organizations clearly showing there is no acceptable amount of physical punishment.

This often ignored distinction between how we frame domestic violence and corporal punishment again highlights that all human discourse is political.

In her rejecting calls for classrooms that are somehow not political, Truedell offers the words of James Baldwin so here I want to make my case by merging their ideas myself:

While Truesdell argues, “Now is not the time to side with neutrality,” Baldwin admonished us: “The challenge is in the moment, the time is always now.”

A democracy cannot afford teachers, professors, journalists, or public intellectuals who choose the veneer of neutrality as long as inequity and injustice rule the day.

This is not my opinion.


[1] Note that discussions of domestic violence often do include statistics about who is involved and how many women suffer domestic violence, corporal punishment debates may note how may states allow it in schools, but rarely identify the number of actual children impacted; thus, domestic violence is more humanized than corporal punishment even in the numbers. This is political; this is about power.

Fair and Balanced Education and Journalism: On the Death of Democracy

Once I posted a reader for Trumplandia, based on the increased sales of George Orwell’s 1984 as well as the related thought pieces on important texts from Orwell and other writers, I was not surprised by the expected response calling for teachers and classrooms to be somehow politically neutral.

I have rejected this idea often, focusing on Howard Zinn’s brilliant metaphor of being unable to remain neutral on a moving train. Both calling for no politics in any context and taking a neutral stance are, in fact, political themselves—the former is a political strategy to deny some Others their politics while imposing your own and the latter is the politics of passively endorsing the status quo (in a society where racism and sexism, for example, continue to thrive, being neutral is an indirect endorsement of both).

Education and journalism—universal free public education and the free press—share many important and disturbing qualities: they are essential to the creation and preservation of a free and equitable people, they remain mostly unachieved in the U.S. in practice because they are often the tools of powerful people and forces who distort their ideal contributions to democracy and equity, and at the heart of that failure (we have failed them; they have not failed us) is the shared traditional code of education/teachers and journalism/journalists assuming neutral poses, being forced into a state of objectively presenting both sides in a fair and balanced way.

Particularly in the post-truth times we now find ourselves—and I argue we are here because of our failures in education and journalism—demanding that educators and journalists remain neutral is not the right goal and not actually how either functions.

In fact, education and journalism are always political, and in most contexts, educators and journalists routinely break the rule of neutrality—and thus, when anyone wags a finger and exclaims “We must be fair and balanced! Show both sides!” the truth is not that educators or journalists are being ideological or biased, but that someone in power feels that his/her politics is being challenged.

Let me illustrate in both education and journalism, starting with the media.

As I have noted before, when we compare the Ray Rice inspired public debate about domestic abuse to the Adrian Peterson motivated public debate about corporal punishment, the unbiased press myth is completely unmasked because domestic abuse (men hitting and psychologically abusing women) was entirely examined throughout the media as wrong (no pro-abuse side aired) while that same media almost exclusively presented corporal punishment as a debate with a fair and balanced presentation of both sides to adults hitting children.

What is clear here is incredibly disturbing: The media, in fact, make decisions about when to honor credible positions, when to reject or even not cover invalidated and unethical positions, and when to shrink back into the “both sides” cover.

While decades of research and the same ethical concerns about power and abuse related to rejecting domestic abuse entirely refute corporal punishment, the media have chosen to remain neutral on a moving train aimed at the health and well being of powerless children.

In other words, when media shirks its role in creating and maintaining a free and equitable people behind its tin shield of objectivity—think about always framing evolution or climate change as debates, as if “both sides” are equally credible when they are not—this is a dishonest pose because the media routinely take sides.

Finally, I want to highlight that education represents this same dishonest dynamic—claiming to be apolitical, or aspiring to be apolitical, while often taking sides.

Unless I am misreading the current mood of the country, the rise of interest in 1984 and other works of literature similar to Orwell’s is along a spectrum of concern about to fear of the rise of fascism and totalitarianism. Concurrently, with the public discussions about fake news and post-truth, we are experiencing a renaissance in examining how power and language are inseparable.

So what does it mean when teachers call for presenting both side of this debate when we bring politically charged novels by Orwell or Margaret Atwood into high school and college classes?

Before answering, let me offer a few examples from typical lessons found in high schools for virtually every student.

Both the Holocaust and slavery in the U.S. are taught as foundational content in anyone’s education; these are disturbing topics, and hard issues.

When we teach the Holocaust, notably through Night by Elie Wiesel in an English course, do we rush to have students read Hitler’s Mein Kamft to fairly represent both sides, treating each position as morally equivalent, allowing our students to choose whichever position she/he wishes?

When we teach U.S. slavery, possibly having students read Frederick Douglass, do we also find eugenicists’ and racists’ declarations demonizing blacks to fairly represent both sides, treating each position as morally equivalent, allowing our students to choose whichever position she/he wishes?

As in the media, educators at all levels routinely take sides—the answer to the two questions above reveal.

And thus, returning to the push back to my Trumplandia reader, I am lost on how or why educators would find ways to present pro-fascist ideas to balance literature study about the threats of fascism and totalitarianism.

Using Orwell and all sorts of powerful literature to help students on the cusp of or early in their roles as active participants in a democracy to better read the world and better act on that world in informed and ethical ways is the very essence of politics, one not corrupted by simplistic partisan politics of endorsing Democrats [1] or Republicans (which is worth resisting in education and journalism).

In 2017, the U.S. and even the entire world are faced with whether or not we truly believe in freedom and equity, whether or not we are willing to invest in the institutions that can leverage both that freedom and equity—institutions such as formal education and the media. And we have been here before, in the same words and the same actions. [2]

If the answer is yes, then our resolve must be linked to demanding that our teachers and journalists are grounded in taking informed and ethical stands, not the dishonest and uncritical pose of objectivity.

As I have shown above, neither is really being neutral now, but instead, pulling out the objective card only when it serves the interest of the status quo.

Critical educators and critical journalists must not serve the whims of power and money, and must be transparent in their pursuit of credible evidence and ethical behavior.

To frame everything as a debate with equally credible antithetical sides is dishonest and insufficient for the promise of life, liberty, and the pursuit of happiness.

Teachers and journalists are always political agents; both professions must choose in whose interest they are willing to work.

The neutral pose by either is to take a seat on the train, to keep eyes down, and to allow the train to rumble along as if the tracks are not leading to a cliff.

Pretending that cliff isn’t now on our horizon will not stop the train from crashing on the rocks of the coming abyss.


[1] My political work is not partisan, for example, as I have been warning about the Orwellian failures of political parties for many years; see Orwellian Educational Change under Obama: Crisis Discourse, Utopian Expectations, and Accountability Failures by Paul Thomas.

[2]

seuss-america-first

Doubling Down (Again) on the White Man’s World

A decade ago, I was confronted with an incredibly uncomfortable situation when my first-year English class overwhelmingly believed the Duke lacrosse team was innocent and the woman accusing them of sexual assault was fraudulent.

There was a significant mixture of irony in the tension resulting from my trusting that the class—atypically majority male at a university consisting of mostly privileged and white students—was biased by their collective and individual privilege as that conflicted with the eventual revealing that the Duke lacrosse team was in most ways innocent (although I would argue that is a simplistic conclusion supported by technicalities of law): the irony, of course, being that I—white, male, and privileged—was proven wrong about my claims of the U.S. being, in the language of today, a country in which white male lives matter most.

Just this May, another class included, again atypically, about a third black students, some of whom were eager to argue for corporal punishment and then several of the black male students felt compelled to speak up for males wrongly accused of sexual assault.

At that, I asserted that in the U.S. today it remains easier to be a male wrongly accused of sexual assault than to be a woman actually raped or sexually assaulted.

But I could not have anticipated both the Baylor University scandal and then the Brock Turner rape judgment and sentence, which has been followed by a disturbing pair of commentaries by Turner’s father and a female childhood friend.

The light sentence of Turner, by a judge who like Turner attended Stanford University, was justified because of the consequences this rape would have on Turner’s life. Turner’s victim has rebuked this decision in her own statement.

Both the Turner sentence and the Baylor scandal returned me to my examination of The Martian, an unintended allegory of the hyperbolic concern in the U.S. for the white male at the expense of women and people of color.

Having been raised in the sexist and racist South, I have spent my adult life—going on four decades—working against my privilege and learned bigotries.

I am aware of and fearful of whitesplaining and mansplaining, the white gaze and the male gaze in every interaction I have in both the real and virtual worlds. I shudder to think, on social media especially, how often I creep toward the line crossed by vicious male trolls, how often women and people of color see in my words the very things I abhor.

As a writer, I am hyper-aware that my one-more-white-man’s voice is crowding out space for women and people of color; we simply do not need more white male perspectives.

As a scholar and academic, now full professor and tenured with a significant body of published works, I am equally hyper-aware I continue to do the same in academia.

Much of my work has been devoted to calling out racism, but I have also addressed misogyny and mansplaining often. In both cases, I have tried to confront the inevitable “yes, but” from men and whites.

But I look at the one picture of Turner, and I see me—white male. I think about the judge in the case, and I am among the disproportionate number of white males in power in the U.S.

What woman would trust me, especially from a distance? Why would black and brown people believe my solidarity?

And while I am writing about me, this is not about me; this is about the daily doubling down in the U.S., proving that white male lives matter most—and the corrosive consequences for everyone.

That fact—the light sentence for Turner, the failure to hold police officers accountable for taking black lives—sustains a hostile world for everyone; we are pitted daily against each other because the greatest threat to power is solidarity.

I will continue to name misogynyracism, and child abuse—even as that work pushes my voice farther the margins.

As a privileged white male, I am insulated enough that I can offer these observations that remain mostly about my own minor inconveniences that are devastating realities for vulnerable populations and people oppressed because of race, gender, sexuality, or age. As a privileged white male, I seek to use my privilege to eradicate privilege.

But most of all, my greatest act of solidarity remains my role as a student—I listen, I read, I heed.

And even then, I fall short.

I have failed enough women, children, and people of color to last a dozen life times—and “I’m sorry” seems trivial against that.

White male privilege has created a vicious world that needs to be dismantled, and in its place, we must imagine something better, a world brought forth from the mouths and minds of those rendered less human and thus more aware of the beauty and grandeur of being human.

As Adrienne Rich offers, “the sea is another story/ the sea is not a question of power.”

Most people know “Power tends to corrupt and absolute power corrupts absolutely,” but the Turner verdict and sentencing remind us of what Lord Acton offered next: “Great men are almost always bad men.”

Daily, this is proven true as we watch white males double down again and again on white male lives mattering most.

Corporal Punishment: A Reader (Updated)

UPDATES:

Corporal Punishment in Schools: Research and Reporting Tips

Corporal punishment of children: summary of research on its impact and associations

Physical punishment and child outcomes: a narrative review of prospective studies (2021)

Summary

Physical punishment is increasingly viewed as a form of violence that harms children. This narrative review summarises the findings of 69 prospective longitudinal studies to inform practitioners and policy makers about physical punishment’s outcomes. Our review identified seven key themes. First, physical punishment consistently predicts increases in child behaviour problems over time. Second, physical punishment is not associated with positive outcomes over time. Third, physical punishment increases the risk of involvement with child protective services. Fourth, the only evidence of children eliciting physical punishment is for externalising behaviour. Fifth, physical punishment predicts worsening behaviour over time in quasi-experimental studies. Sixth, associations between physical punishment and detrimental child outcomes are robust across child and parent characteristics. Finally, there is some evidence of a dose–response relationship. The consistency of these findings indicates that physical punishment is harmful to children and that policy remedies are warranted.

Effective Discipline to Raise Healthy Children

Abstract

Pediatricians are a source of advice for parents and guardians concerning the management of child behavior, including discipline strategies that are used to teach appropriate behavior and protect their children and others from the adverse effects of challenging behavior. Aversive disciplinary strategies, including all forms of corporal punishment and yelling at or shaming children, are minimally effective in the short-term and not effective in the long-term. With new evidence, researchers link corporal punishment to an increased risk of negative behavioral, cognitive, psychosocial, and emotional outcomes for children. In this Policy Statement, the American Academy of Pediatrics provides guidance for pediatricians and other child health care providers on educating parents about positive and effective parenting strategies of discipline for children at each stage of development as well as references to educational materials. This statement supports the need for adults to avoid physical punishment and verbal abuse of children.

UPDATE: Banning spanking and other corporal punishment tied to less youth violence

University study finds spanking harmful for children, Desiree Chew

The Stream: Should parents spare the spank

Here’s What Getting Spanked as a Kid Did to Your Personality, According to Science, Jordyn Taylor

Risks of Harm from Spanking Confirmed by Analysis of Five Decades of Research

Spanking and Child Outcomes: Old Controversies and New Meta-Analyses, Gershoff, Elizabeth T.; Grogan-Kaylor, Andrew

Follow Dr. Stacey Patton on Twitter and Facebook; and see Spare the Kids.

Patton keynote Part I

Patton keynote Part II

There is no debate about hitting children – it’s just wrong

DOES CAUSALLY RELEVANT RESEARCH SUPPORT A BLANKET INJUNCTION AGAINST DISCIPLINARY SPANKING BY PARENTS? Diana Baumrind


 
Corporal punishment leads to more immediate compliant behavior in children, but is also associated with physical abuse. Should parents be counseled for or against spanking?
 
WASHINGTON — Corporal punishment remains a widely used discipline technique in most American families, but it has also been a subject of controversy within the child development and psychological communities. In a large-scale meta-analysis of 88 studies, psychologist Elizabeth Thompson Gershoff, PhD, of the National Center for Children in Poverty at Columbia University, looked at both positive and negative behaviors in children that were associated with corporal punishment. Her research and commentaries on her work are published in the July issue of Psychological Bulletin, published by the American Psychological Association.
While conducting the meta-analysis, which included 62 years of collected data, Gershoff looked for associations between parental use of corporal punishment and 11 child behaviors and experiences, including several in childhood (immediate compliance, moral internalization, quality of relationship with parent, and physical abuse from that parent), three in both childhood and adulthood (mental health, aggression, and criminal or antisocial behavior) and one in adulthood alone (abuse of own children or spouse).
Gershoff found “strong associations” between corporal punishment and all eleven child behaviors and experiences. Ten of the associations were negative such as with increased child aggression and antisocial behavior. The single desirable association was between corporal punishment and increased immediate compliance on the part of the child.
The two largest effect sizes (strongest associations) were immediate compliance by the child and physical abuse of the child by the parent. Gershoff believes that these two strongest associations model the complexity of the debate around corporal punishment.
“That these two disparate constructs should show the strongest links to corporal punishment underlines the controversy over this practice. There is general consensus that corporal punishment is effective in getting children to comply immediately while at the same time there is caution from child abuse researchers that corporal punishment by its nature can escalate into physical maltreatment,” Gershoff writes.
But, Gershoff also cautions that her findings do not imply that all children who experience corporal punishment turn out to be aggressive or delinquent. A variety of situational factors, such as the parent/child relationship, can moderate the effects of corporal punishment. Furthermore, studying the true effects of corporal punishment requires drawing a boundary line between punishment and abuse. This is a difficult thing to do, especially when relying on parents’ self-reports of their discipline tactics and interpretations of normative punishment.
“The act of corporal punishment itself is different across parents – parents vary in how frequently they use it, how forcefully they administer it, how emotionally aroused they are when they do it, and whether they combine it with other techniques. Each of these qualities of corporal punishment can determine which child-mediated processes are activated, and, in turn, which outcomes may be realized,” Gershoff concludes.
The meta-analysis also demonstrates that the frequency and severity of the corporal punishment matters. The more often or more harshly a child was hit, the more likely they are to be aggressive or to have mental health problems.
While the nature of the analyses prohibits causally linking corporal punishment with the child behaviors, Gershoff also summarizes a large body of literature on parenting that suggests why corporal punishment may actually cause negative outcomes for children. For one, corporal punishment on its own does not teach children right from wrong. Secondly, although it makes children afraid to disobey when parents are present, when parents are not present to administer the punishment those same children will misbehave.
In commentary published along with the Gershoff study, George W. Holden, PhD, of the University of Texas at Austin, writes that Gershoff’s findings “reflect the growing body of evidence indicating that corporal punishment does no good and may even cause harm.” Holden submits that the psychological community should not be advocating spanking as a discipline tool for parents.
In a reply to Gershoff, researchers Diana Baumrind, PhD (Univ. of CA at Berkeley), Robert E. Larzelere, PhD (Nebraska Medical Center), and Philip Cowan, PhD (Univ.of CA at Berkeley), write that because the original studies in Gershoff’s meta-analysis included episodes of extreme and excessive physical punishment, her finding is not an evaluation of normative corporal punishment.
“The evidence presented in the meta-analysis does not justify a blanket injunction against mild to moderate disciplinary spanking,” conclude Baumrind and her team. Baumrind et al. also conclude that “a high association between corporal punishment and physical abuse is not evidence that mild or moderate corporal punishment increases the risk of abuse.”
Baumrind et al. suggest that those parents whose emotional make-up may cause them to cross the line between appropriate corporal punishment and physical abuse should be counseled not to use corporal punishment as a technique to discipline their children. But, that other parents could use mild to moderate corporal punishment effectively. “The fact that some parents punish excessively and unwisely is not an argument, however, for counseling all parents not to punish at all.”
In her reply to Baumrind et al., Gershoff states that excessive corporal punishment is more likely to be underreported than overreported and that the possibility of negative effects on children caution against the use of corporal punishment.
“Until researchers, clinicians, and parents can definitively demonstrate the presence of positive effects of corporal punishment, including effectiveness in halting future misbehavior, not just the absence of negative effects, we as psychologists can not responsibly recommend its use,” Gershoff writes.

Lead authors can be reached at:

Elizabeth Gershoff

University office: (212) 304-7149

Home office: (212) 316-0387

Robert Larzelere

402 498-1936

OR

402-559-2282

The American Psychological Association (APA), in Washington, DC, is the largest scientific and professional organization representing psychology in the United States and is the world’s largest association of psychologists. APA’s membership includes more than 155,000 researchers, educators, clinicians, consultants and students. Through its divisions in 53 subfields of psychology and affiliations with 60 state, territorial and Canadian provincial associations, APA works to advance psychology as a science, as a profession and as a means of promoting human welfare.

Once Again, Zero Tolerance for Corporal Punishment

NOTE: While the research is compelling that there is no safe or effective kind of spanking/corporal punishment, that isn’t necessary for grown humans to reject hitting children. There is a better and more compelling argument based on basic human dignity and kindness. There is also a strong case to be made that if grown men should not hit grown women (seemingly an obvious stance) because of the inequity of power between genders, no adult should hit a child. Ever. Period.

Here’s What Getting Spanked as a Kid Did to Your Personality, According to Science, Jordyn Taylor

If you got spanked as a kid, it probably didn’t do you any good. In fact, it may have made your behavior even worse, new research suggests.

The more kids get spanked, the more likely they are to “defy their parents and to experience increased anti-social behavior, aggression, mental health problems and cognitive difficulties,”according to experts at the University of Texas at Austin and the University of Michigan.

Their study, published in the Journal of Family Psychology, analyzed five decades of spanking research representing around 160,000 children, according to a news release.

Risks of Harm from Spanking Confirmed by Analysis of Five Decades of Research

“Our analysis focuses on what most Americans would recognize as spanking and not on potentially abusive behaviors,” says Elizabeth Gershoff, an associate professor of human development and family sciences at The University of Texas at Austin. “We found that spanking was associated with unintended detrimental outcomes and was not associated with more immediate or long-term compliance, which are parents’ intended outcomes when they discipline their children.”

Spanking and Child Outcomes: Old Controversies and New Meta-Analyses, Gershoff, Elizabeth T.; Grogan-Kaylor, Andrew

Whether spanking is helpful or harmful to children continues to be the source of considerable debate among both researchers and the public. This article addresses 2 persistent issues, namely whether effect sizes for spanking are distinct from those for physical abuse, and whether effect sizes for spanking are robust to study design differences. Meta-analyses focused specifically on spanking were conducted on a total of 111 unique effect sizes representing 160,927 children. Thirteen of 17 mean effect sizes were significantly different from zero and all indicated a link between spanking and increased risk for detrimental child outcomes. Effect sizes did not substantially differ between spanking and physical abuse or by study design characteristics. (PsycINFO Database Record (c) 2016 APA, all rights reserved)

Recommended

Follow Dr. Stacey Patton on Twitter and Facebook; and see Spare the Kids.

Day on Diversity at the University of South Carolina

I am participating as a discussion leader and speaker for a day on diversity at the University of South Carolina 14 April 2016. Below are my notes which may be of value to some addressing race and class in both social and educational contexts.

University of South Carolina

April 14 1:30 pm

Svec. M., & Thomas, P.L. (2016). The classroom crucible: Preparing teachers from privilege for students of poverty. In A.L. Hurst & S.K. Nenga (Eds.), Working in class: recognizing how social class shapes our academic work. Landham, MD: Rowman & Littlefield Publishers.

http://www.heinemann.com/blog/wp-content/uploads/2015/12/Confronting-Privilege-to-Teach-About-Privilege.pdf

https://radicalscholarship.wordpress.com/2014/11/13/my-redneck-past-a-brief-memoir-of-twos/

https://radicalscholarship.wordpress.com/2015/12/20/i-dont-belong-heremy-otherness-my-privilege/

April 14 6 pm

“How do we look at systemic issues of equity in institutional settings?”

20 minutes

Scarcity: The New Science of Having Less and How It Defines Our Lives, Sendhil Mullainathan and Eldar Shafir

For White Folks Who Teach in the Hood… and the Rest of Y’all Too: Reality Pedagogy and Urban Education, Chris Emdin

Police in the Hallways: Discipline in an Urban High School, Kathleen Nolan

Hope Against Hope, Sarah Carr

Reaching and Teaching Students in Poverty: Strategies for Erasing the Opportunity Gap, Paul Gorski

No Caste Here? Toward a Structural Critique of American Education, Daniel Kiel

Abstract:

In his famous dissent in Plessy v. Ferguson, Justice John Marshall Harlan argued that in the United States, there was “no caste here.” Justice Harlan was rejecting the idea that American society operated to assign preordained outcomes to individuals based upon classifications, including racial classifications. This Article questions whether Justice Harlan’s aspirational assertion accurately reflects contemporary American education. Identifying: (1) multiple classification mechanisms, all of which have disproportionate racial effects, and (2) structural legal, political, and practical impediments to reform, the Article argues that the American education system does more to maintain the nation’s historical racial hierarchy than to disrupt it. This is so, the Article suggests, despite popular agreement with the casteless ideal and popular belief that education can provide the opportunity to transcend social class. By building the framework for a broad structural critique, the Article suggests that a failure to acknowledge and address structural flaws will preclude successful comprehensive reform with more equitable outcomes.

Privilege

Racism, classism

deficit perspectives (word gap, achievement gap, grit)

Paternalism

Accountability v. equity — academics and discipline policies

https://radicalscholarship.wordpress.com/2014/12/04/grit-education-narratives-veneer-for-white-wealth-privilege/

https://radicalscholarship.wordpress.com/2016/04/06/are-racially-inequitable-outcomes-racist/

https://radicalscholarship.wordpress.com/2016/03/29/race-and-education-a-reader/

https://radicalscholarship.wordpress.com/2014/02/11/what-these-children-are-like-rejecting-deficit-views-of-poverty-and-language/

https://radicalscholarship.wordpress.com/2014/05/01/revisiting-james-baldwins-black-english/

https://radicalscholarship.wordpress.com/2016/03/29/race-and-education-a-reader/

https://radicalscholarship.wordpress.com/2015/06/12/recommended-reaching-and-teaching-students-in-poverty-paul-c-gorski/

https://radicalscholarship.wordpress.com/2016/03/22/a-crack-in-the-dam-of-disaster-capitalism-education-reform/

https://radicalscholarship.wordpress.com/2016/01/23/understanding-poverty-racism-and-privilege-again-for-the-first-time/

https://radicalscholarship.wordpress.com/2014/12/30/bearing-witness-hypocrisy-not-ideology/

https://radicalscholarship.wordpress.com/2014/12/31/responsibilities-of-privilege-bearing-witness-pt-2/

http://www.heinemann.com/blog/wp-content/uploads/2015/12/Confronting-Privilege-to-Teach-About-Privilege.pdf

https://radicalscholarship.wordpress.com/2014/11/20/thomas-race-matters-in-school-discipline-and-incarceration-opinion-columns-the-state/

https://radicalscholarship.wordpress.com/2015/09/03/criminalizing-black-children-begins-in-our-schools/

https://radicalscholarship.wordpress.com/2014/11/30/creating-crime-criminals-to-justify-deadly-force/

http://cedar.wwu.edu/cgi/viewcontent.cgi?article=1184&context=jec

On This Day: Nothing Justifies Physical Intimidation of Children

Today, March 11, is my daughter’s birthday.

I could write blog after blog about my failures as a parent, failures that my child has apparently mostly decided to ignore.

But I want to take a moment to write about some things I did well, some things that created a new family tradition that will be a legacy about which I can be proud.

Even in our dark periods, my daughter was very quick to let people know two things: we allow no racism and we do not hit children. Her adamant defense of my commitment in these areas always rose above the other failures of mine plaguing us at any moment.

And she made it clear we have no tolerance for racism or violence of any kind toward children in other people. These moments were always judgmental—the sort of daily moments of activism that go mostly unnoticed because they are spontaneous.

My granddaughter is a marvelous biracial child who, like my daughter, will be raised without the threat of physical intimidation in her home and among her family. We, of course, cannot make her that same promise about her community, her state, or her country.

These glorious humans and the legacy we have joined together in creating help me navigate all my failures.

However, that familial promise is not the case for many children—and that is nearly unbearable because this legacy isn’t about only my family.

This legacy about racial harmony and kindness to children, for me, is informed by Eugene V. Debs: Statement September 18, 1918:

Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.

As long as one human suffers under the plague of racism, as long as one child lives under the fear of physical violence, we are not safe or free despite the gifts we may have in our daily lives.

See the work of Stacey Patton at Spare the Kids.

See Also

Jesusland?: Bible Belt Raises Welt of Corporal Punishment

The Stream: Should parents spare the spank

There is no debate about hitting children – it’s just wrong

Spare the Rod, Respect the Child: Abuse Is Not Discipline

How We Raise Our Children: On “Because” and “In Spite Of”

“Please—a little less love, and a little more common decency.”

I wish that people who are conventionally supposed to love each other would say to each other, when they fight, “Please—a little less love, and a little more common decency.”

Slapstick or Lonesome No More!, Kurt Vonnegut

I was a public high school English teacher for almost two decades in the rural upstate of South Carolina.

My first years were nearly overwhelming—as they are for most beginning teachers. And I would concede that much of that struggling could easily be categorized as classroom management challenges (although having five different preps, 15 different textbooks, and classes as large as 35 students certainly didn’t help).

Yet, then and now, as I approach the middle of my third decade teaching, I tend to reject the terms “discipline” and “classroom management” because they carry connotations I cannot endorse.

First, framing classroom management as something separate from pedagogy, I believe, is a mistake. In other words, effective and engaging pedagogy creates the environment that renders so-called (and generic) classroom management strategies unnecessary.

Next, most claims about “discipline” and “classroom management” remain trapped in reductive behavioristic ideology as well as authoritarian views of the teacher (in which authority is linked by default to the position).

As a critical educator, I seek to be authoritative, not authoritarian (see Paulo Freire). In other words, I forefront the human dignity and agency of my students, I seek always to model the person and learner I feel my students should emulate, and I work diligently to earn the respect of my students, in part, because of my expertise and credibility in terms of what content I am teaching.

But having taught public school, I know the real world is messy: students become confrontational with their peers and even teachers. School can be (and in some places often is) a physically and psychologically dangerous and uncomfortable place, rendering learning less important.

And I also recognize that each teacher is legally and morally the central figure of authority in any classroom. Yes, as a teacher, I must assert that authority any time the safety, health, or opportunity to learn of any students is threatened.

So when I am teaching pre-service teacher candidates, I urge them to take certain steps in their day-to-day interactions with students as well as in confrontational events.

I urge them always to speak to students with “please” and “thank you.” I stress that whenever students become loud, belligerent, or threatening, the teacher must lower her/his voice, mediate her/his language, increase her/his patience, and seek ways to give the student space and time in order to protect all innocent students and the upset student.

I say “yes, sir” and “no ma’am” to students because my father raised me that way. However, my father’s own authoritarian style (“do as I say, not as I do”) also imprinted on me my fear of hypocrisy; therefore, I seek always to have higher standards for my own behavior than for the behavior of my students.

All of that—and more—is to say that when I read A ‘No-Nonsense’ Classroom Where Teachers Don’t Say ‘Please’ I was horrified because of both the abusive treatment of children and the (not surprising) cavalier endorsement by NPR.

The problems are almost too numerous to list, but I’ll try.

First, the so-called “unique teaching method”—”no-nonsense nurturing”—is a program (from “Center for Transformative Teacher Training, an education consulting company based in San Francisco”), and thus, NPR’s reporting proves to be little more than a PR campaign for that company.

Next, these harsh and dehumanizing methods are yet more of the larger “no excuses” ideology that targets primarily children in poverty and black/brown children. In other words, there is a general willingness to endorse authoritarian methods as long as the children are “other people’s children”—code for the poor and racial minorities.

And then, related, the direct justification for that authoritarianism is that parents choose this for their children.

Here, I want to stress again what I have examined before (see here and here):

  • Be skeptical of idealizing parental choice. Parents can and do make horrible choices for their children, and children should not be condemned only to the coincidences of their births.
  • Many scholars have addressed the self-defeating choices within racial minority communities that stem from unhealthy dynamics related to being a marginalized and oppressed people; see Michelle Alexander on black neighborhoods calling for greater police presence and Stacy Patton (here and here) on blacks disproportionately embracing corporal punishment. I have applied that same dynamic to blacks choosing “no excuses” charter schools.

While the NPR article notes that these practices “[make] some education specialists uncomfortable,” I must note this is not about being “uncomfortable.”

These practices are not providing “structure,” but are dehumanizing.

As well, these practices are racist and classist, and ultimately abusive. Period.

Our vulnerable populations of students already have unfair and harsh lives outside of school. Doubling down on indignity during the school day is not the answer.

If we cannot change the world (and I suspect we can’t), we can provide all children the sorts of environments all children deserve in their school day—environments of kindness, compassion, safety, and challenges.

To paraphrase Vonnegut, then, Please—a little less “no nonsense,” and a little more common decency.

See Also

If you’re a teacher, say “please” and “thank you,” Ray Salazar

Schools, black children, and corporal punishment

figure-1