All posts by plthomasedd

P. L. Thomas, Professor of Education (Furman University, Greenville SC), taught high school English in rural South Carolina before moving to teacher education. He is a former column editor for English Journal (National Council of Teachers of English), current series editor for Critical Literacy Teaching Series: Challenging Authors and Genres (Brill), and author of Teaching Writing as Journey, Not Destination: Essays Exploring What ‘Teaching Writing’ Means (IAP, 2019) and How to End the Reading War and Serve the Literacy Needs of All Students: A Primer for Parents, Policy Makers, and People Who Care (IAP, in press). NCTE named Thomas the 2013 George Orwell Award winner. He co-edited the award-winning (Divergent Book Award for Excellence in 21st Century Literacies Research) volume Critical Media Literacy and Fake News in Post-Truth America (Brill, 2018). Follow his work @plthomasEdD and the becoming radical (https://radicalscholarship.wordpress.com/).
Capitalism, Charter schools, Disaster capitalism, education, education reform, KIPP, No Excuses Reform, Teach for America

Disaster Capitalism and Charter Schools: Revisiting New Orleans Post-Katrina

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Andrea Gabor examines the rise of charter schools in post-Katrina New Orleans, raising an important question in the subhead: “Are New Orleans’s schools a model for the nation—or a cautionary tale?”

Gabor ends the piece suggesting caution:

But even for students who don’t fall through the cracks or get expelled, it bears asking: have the pressures and incentive systems surrounding charter schools taken public education in the direction we want it to go? Anthony Recasner, a partner in founding New Orleans Charter Middle School and FirstLine, is visibly torn between his hopes for the New Orleans charter experiment and his disappointment in the distance that remains between today’s no-excuses charter-school culture and the movement’s progressive roots. “Education should be a higher-order exploration,” says Recasner, a child psychologist who left FirstLine in 2011 to become CEO of Agenda for Children, a children’s advocacy organization. The typical charter school in New Orleans “is not sustainable for the adults, not fun for kids,” says Recasner, who is one of the few African-American charter leaders in New Orleans; his own experience as a poor child raised by a single parent mirrors that of most students in the charter schools. “Is that really,” he asks, “what we want for the nation’s poor children?”

In my review of Sarah Carr’s Hope Against Hope for The Wilson Quarterly, I found Carr’s work to suggest, also, that New Orleans was yet more evidence of the failures of charter schools, “no excuses” ideology, and Teach for America. Below is my expanded review:

Sarah Carr’s Hope Against Hope: Three Schools, One City, and the Struggle to Educate America’s Children is a story of place.

Readers see first a map of eastern New Orleans, the 9th and 7th Wards, Treme, French Quarter, and Algiers—situating the three schools at the center of the story, Knowledge Is Power Program (KIPP) Renaissance, SciAcademy, and O. Perry Walker.

As a Southerner, I thought of Yoknapatawpha County maps in William Faulkner’s novels. That connection predicted accurately the narrative Carr shapes about the intersection of place, race, class, education, and America’s pervasive market ideology. New Orleans public schools have a long history of failure connected to the city’s high poverty rates and racial diversity, but post-Katrina New Orleans has experienced a second flood, a school reform surge characterized by charter schools, Teach for America (TFA), and education reformers from outside the city and the South:

But in 2007…Paul Vallas, the new superintendent of the state-run Recovery School District [RSD], helped bring hundreds of young educators to the region. Vallas arrived in New Orleans in 2007 after a decade spent leading the Chicago and Philadelphia schools….Vallas brought the mind-set of a frenetic businessman to the New Orleans superintendency.

An education journalist for over a decade (The Chronicle of Higher Education, New Orleans Times-Picayune), Carr weaves a vivid story of twenty-first century education reform, examining the influx of charter schools in New Orleans as options designed to address high-poverty and minority students. The stories are drawn from principal Mary Laurie, student Geraldlynn Stewart, and TFA recruit and Harvard graduate Aidan Kelly in the wake of Katrina recovery efforts from 2010 through 2012.

The place, New Orleans, is Carr’s touchstone for six parts, each divided among The Family (Geraldlyn’s family), The Teacher (Kelly), and The Principal (Laurie). Geraldlyn expresses ambivalent attitudes about her KIPP education as it contrasts with her mother’s efforts to provide Geraldlyn a better life. Kelly personifies the “missionary zeal” of TFA recruits, but also offers insight into those ideals as they clash with the reality of day-to-day schooling. Dedicated to her city, Laurie was a successful public school educator before Katrina, but after the hurricane, the RSD laid off public school teachers and dissolved the teachers unions; charter schools gave Laurie a new start, but not without complications.

Carr crafts some of the best education reform journalism to date, presenting a critical eye on charter schools (specifically KIPP), TFA, and a market-based model supported by both Republicans and Democrats. Charter schools and TFA represent reform policies that view public school traditions, teacher certification and teachers unions, as root causes of poor academic outcomes. To eradicate those in-school problems, choice and competition are embraced as the primary tools for reform. Carr’s examination, however, calls these claims and solutions into question.

Education journalism often offers slogans such as “miracle schools” and “grit” (Paul Tough’s How Children Succeed and Whatever It Takes, David Kirp’s Improbable Scholars, and Jay Matthews’s Work Hard. Be Nice.). But Carr allows KIPP and TFA advocates to speak for themselves. For example, Kelly reveals his unwavering idealism as it intersects the no-excuses ideology of TFA and KIPP, organizations that attract and encourage privileged young people who believe they can change the world through their own determination.

Instead of silver bullets, Carr presents a nuanced analysis: “A trap confronted schools: If they took the students with the most intense needs, their numbers might suffer. But the state would shut them down if their numbers suffered too much and for too long. Then who would take the neediest?” That analysis is driven by stories. At the end of Part II, Rebirth, Carr quotes Laurie, principal of O. Perry Walker High School:

There are so many stories, she said one afternoon, sitting on a bench under Walker’s breezeway. “I worry that they will get lost, that there’s no one to tell them. My big fear is that all folks will remember is that when Katrina hit, people had to ride in on their white horses and save the children of New Orleans.” She shuddered at the thought.

Yet, stories are often ignored in twenty-first century education after the implementation of No Child Left Behind (NCLB). Since NCLB, school and teacher accountability has increased, based primarily on high-stakes tests and judged against data such as the achievement gap. Later, a comment from Laurie stands at the center of the education reform movement that Carr’s narrative confronts, unmasks, and exposes powerfully:

“I think we’ve done good work, but I don’t know that the numbers (test scores, attendance and graduation rates) will always reflect our good work because of the kids we take on,” said Laurie, referring to the fact that the school accepts some of the city’s most challenged and challenging students….“Walker’s a twenty-four-seven school. We believe we’ve got to find a way to give kids a safe place to be,” Laurie said. “And that’s not spoken for in these numbers.”

To this, we might add that Laurie’s concern about her charter school in the crucible of New Orleans education reform parallels the often-ignored problem at the center of universal public education in the U.S., a system designed to serve any and all students with equity regardless of background.

While Carr challenges education reform and the limits of good intentions among KIPP and TFA advocates, she also grounds her confrontations in a larger commitment: “At times, both KIPP’s staunchest supporters and its fiercest critics insult and demean the very families they purpose to protect by assuming they, and they alone, know what is best for other people’s children.”

Furthermore, by echoing educator Lisa Delpit’s recognition that many reforms ask less of “other people’s children” by narrowing their learning to worksheets and test-prep, Carr forces critics of KIPP and TFA to examine why many low-income minority parents not only choose no-excuses schools but also enthusiastically encourage no-excuses practices. No-excuses ideologies place an emphasis on authoritarian discipline and a culture of intense personal responsibility that includes teachers and students being held accountable for outcomes that critics warn are beyond the control of either. No-excuses advocates, including parents, embrace the exact paternalism critics challenge.

Carr offers a skeptical voice against education reform mirroring “disaster capitalism” in New Orleans, when markets generate profit from the “blank slate” of disasters (see The Shock Doctrine: The Rise of Disaster Capitalismby Naomi Klein). Yet, she offers nuanced praise when reformers succeed. For example, students are told at KIPP orientation a Cherokee legend about everyone embodying a good and bad wolf. That lesson gains a life of its own among students: “The fable’s power over their actions seemed to suggest that appealing to a person’s high self, no matter whether they are young teenagers or adults, carries more influence than rules or demerits ever could.”

In the middle of the book, Carr discusses Woodson Middle School, supplanted by a KIPP campus after FEMA declared the building irreparable because of Katrina. Woodson Middle had been named for Carter G. Woodson, author of The Mis-Education of the Negro in the 1930s. Woodson “represented an evolution, and radicalization, of W.E.B. Du Bois’s philosophy, which emphasized black empowerment through political rights and educational attainment”—a “philosophy…[that] stood in stark contrast to the view of contemporary school reformers” such as Michelle Rhee (TFA recruit, former chancellor of education in Washington DC, and founder of Students First), KIPP advocates, and TFA supporters.

Hope Against Hope is a cautionary tale about ideology—reformers honoring market forces over democratic values by stressing indirect reform through choice and competition instead of reforming directly public institutions when they fail to achieve equity—and the muted and ignored agency of people in their own lives.

As Carr acknowledges in the Prologue, her narrative details “competing visions for how to combat racial inequality in America,” but anyone seeking silver bullets, trite slogans, or popular assumptions will find “inside the schools, the war over education no longer seems so stark and clearly defined. Edges blur, shades of gray abound, and simple solutions prove elusive.” Like Kathleen Nolan confronting zero-tolerance policies in Police in the Hallways (University of Minnesota Press, 2011), Carr shows that simple solutions cannot remedy complex problems.

Where claims of “miracle” schools and no-excuses mantras stumble, Hope against Hope soars in its bittersweet humanity, the rich and uncomfortable tapestry of living and learning in poverty in twenty-first century America.

Carr’s Epilogue offers advice for reforming education reform: “If the schools want to succeed in the long run, the education they offer must become an extension of the will of the community—not as a result of its submission.”

To understand U.S. education and education reform, then, Carr’s story of New Orleans is an essential place to start.

Capitalism

“Word Magic,” Education, and Market Forces

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Writing about writing instruction, Lou LaBrant, in “The Individual and His Writing” (Elementary Education, 27.4, April 1950) sounded an alarm about “word magic”:

There is other sematic knowledge with which our students should become familiar. They should discover the danger in word-magic, that calling a man by a name does not necessarily make him what we say; that describing the postal system as socialist does not transfer our mail to Moscow, nor brand either the writer or the postman as disciples of Stalin. We must teach our students that words are symbols which they use, and that there is stupidity in word magic. (p. 264)

While LaBrant’s message about powerful and clear writing—as well as powerful and clear thinking—remains important lessons for students, it appears that there remains political advantage in word magic, particularly in how leaders frame discussions of education in the U.S. and the importance of the free market.

For example, a persistent refrain from self-proclaimed education reformers, political appointees, and government leaders is “poverty is not destiny.” However, in the U.S. poverty is demonstrably destiny, as is affluence.

“Poverty is not destiny” is word magic, but it doesn’t make that come true. A more credible claim, an ethical claim, is “poverty should not be destiny,” and then we need to do something about it.

In fact, the entire accountability era of education reform built on standards and high-stakes testing along with a variety of market-based reforms is driven almost entire by word magic, and not evidence. Huge claims such as the U.S. economy depends on a world-class public school system continue to dominate public discourse despite decades of research that show little or no positive correlation among test scores, international education rankings, and economic competitiveness. None.

There are, then, two powerful but misleading forms of word magic that must be confronted before genuine and significant education reform can occur in the U.S.: (1) the ability of public schools to overcome poverty, and (2) the ability of the free market to eradicate poverty and inequity. [In short, both are lies.]

Is Education the One True Way Out of Poverty?

Matt Brunig has challenged one of the central uses of word magic in education reform:

The New York Times ran a long and very good article on poverty. In it, they quote Education Secretary Arne Duncan:

“What I fundamentally believe — and what the president believes,” Duncan told me, “is that the only way to end poverty is through education.”

Bruenig concludes: “This thinking is the biggest enemy of poverty reduction. Poor people are poor because they don’t have enough money, not because they don’t have enough education.” In fact, Bruenig has shown that privilege is far more powerful still than education:

So, you are 2.5x more likely to be a rich adult if you were born rich and never bothered to go to college than if you were born poor and, against all odds, went to college and graduated. The disparity in the outcomes of rich and poor kids persists, not only when you control for college attainment, but even when you compare non-degreed rich kids to degreed poor kids!

Therefore, the answer to the question in the title is that you are better off being born rich regardless of whether you go to college than being born poor and getting a college degree.

And thus, turning next to Michelle Rhee’s use of word magic, Bruenig explains:

But I come in when Loomis writes this about Rhee: “Rhee says that we can’t solve poverty until we solve education. This is absurd on the face of it.” Anyone who says this is an enemy of poor people, full stop. And there are plenty. Recall earlier Arne Duncan said it: “What I fundamentally believe and what the president believes […] is that the only way to end poverty is through education.”

To be super clear, let’s distinguish between three claims here:

  1. Education is a way to end poverty.
  2. Education is the best way to end poverty.
  3. Education is the only way to end poverty.

These are all false….

In the U.S., poverty is destiny, but poverty should not be destiny. As well, education is not the one true way out of poverty, but education should be more transformative than it currently is.

Word magic surrounding the power of education is also accompanied by number magic—the persistent claim we use to bribe students into taking their education serious (as detailed by the College Board):

Figure 1.2: Expected Lifetime Earnings Relative to High School Graduates, by Education Level

The claim suggests that level of education equates positively to higher levels of earning potential. But this too is likely a lie.

Instead the formula is actually as follows:

privilege/poverty = educational access/quality = lifetime earning potential

Education, then, is a marker for privilege/affluence and poverty, but is not the cause agent for the outcome.

And thus the real problem with U.S. public education isn’t international education rankings of test scores, it isn’t having standards that are too low, and it certainly isn’t the need for next-generation high-stakes tests.

As detailed in “Social Class and the Hidden Curriculum of Work,” Jean Anyon exposed that public schools tend to reflect and perpetuate social class in the U.S.:

In the two working-class schools, work is following the steps of a procedure….

In the middle-class school, work is getting the right answer….

In the affluent professional school, work is creative activity carried out independently.

Schools, then, are not failing in the ways political leaders claim, trapped as they are in word magic, but are failing to be the transformative public institutions that they could and should be.

The great irony is that the true failure of universal public education is a lesson about the need for the publicly funded Commons and the failure of the free market to achieve ethical goals of democracy and social justice.

Can the Free Market Eradicate Poverty and Inequity?

If any commitment is poisoned by the power of word magic, it is the blind faith afforded the free market in the U.S. The free market holds a misplaced first priority in the U.S.—with the Commons marginalized and demonized. (Despite some simple examples of how the Commons are first in important: How might the free market dependent on private property function in the U.S. without the highway infrastructure, the judicial system, or the police force?)

Embedded in that faith in the free market is, as Bruenig explains, a misconception about poverty itself:

When you say you want to “solve” poverty, you generally assume poverty just exists as an independent-from-policy phenomenon and that we are then going to tackle it with policyinterventions. So we talk about it as if it’s akin to someone being trapped in a burning house that we then come from the outside of to rescue.

But that is not true. Poverty doesn’t just happen. Poverty is created. It is a consequence of policy. We have in our society a set of policies that govern the distribution of income. That set of policies distributes income very unevenly such that a lot of people have very little and are thus impoverished. Poverty is not a thing that just exists that we then try to solve with policy. It is a thing that is brought into existence by our (distributive) policy in the first place. In the burning house metaphor, policy sets the house on fire.

What I am saying is that we should stop setting houses on fire.

Free market capitalism is amoral; in other words, the market has an insular ethic of supply and demand, what the market will tolerate.

For example, during the scar of slavery in the U.S., there was a market incentive to treat slaves as property, but not as humans. Calling for treating slaves as humans was a role accomplished by the Commons, a collective of people driven by human dignity.

But we need not go that far back in history. Consider the HIV-positive scandal in the pornography industry, as reported by Kathleen Miles:

Owning nothing but a backpack full of clothes, Cameron Bay started working as an escort, hoping to rebuild her life. A few months ago, she performed in her first-ever porn scene — an orgy with 10 people, she said. After just nine more scenes, she discovered she has HIV. Nobody’s sure where or when she contracted it.

During her scenes, none of the male performers she had sex with ever used a condom, she said. One female performer told her, “Don’t even bring it up because they have somebody waiting to replace you.”

“I learned that there’s always someone younger and sexier, willing to do something you’re not. It’s a dog-eat-dog world,” Bay said in an exclusive interview with The Huffington Post. “I think we need more choices because of that. Condoms should be a choice.”

Cameron Bay is the face of the free market, the human cost of competition without the ethical context of the Commons. Condom use, a regulation, could have provided the safety net if the Commons were afforded first priority. But it isn’t.

And since many here will simply discount the choice this porn actress has made—many will marginalize her with glee, I imagine, disregarding the sexism in her circumstances and the power of reduced circumstances to distort the concept of “choice”—Bay’s comment is exactly why Walmart and other companies across the U.S. can and have turned much of the workforce into wage-slaves: There is always someone willing to take the reduced circumstances of a part-time job without benefits because the horror of poverty exists to keep this dynamic in place for the benefit of those running the free market.

Referring to her opening quote from Alice in Wonderland, LaBrant ended her piece on word magic focusing on democracy:

Perhaps not everyone in the land is ready to read Macbeth or to write a sonnet. Better, it seems to me, that each read what he can honestly understand, and admit on occasion that he is baffled; better that the boy or girl write a simple account of what he saw on the street than that he write a collection of stereotypes on democracy. Let him, perhaps, admit with all of us that he is learning about democracy and has much to read and to think before he can say what should be. Misuse of language, as Hitler demonstrated, is a terrible thing; we teachers of English can at the very least teach our students that language is a tool of thought, a tool which can be sharp and keen, but is easily blunted. Alice was wrong, for once: It makes a great deal of difference whether one says “important” or “unimportant.” (p. 265)

Yes, “misuse of language…is a terrible thing,” and few misuses are as damaging as to continue lies about the power of education and the free market to overcome poverty.

Instead of word magic, we must speak and then act about creating an equitable society in which poverty is never created—and within that equitable society, we must also recreate an education system also driven by equity, democracy, and a genuine respect for the dignity of children.

Instead of political lies, we need direct messages about direct action, as Martin Luther King, Jr., represents:

We are likely to find that the problems of housing and education, instead of preceding the elimination of poverty, will themselves be affected if poverty is first abolished….

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

Poverty

The Libertarian Faerie: A Fable

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Americans watched as their leaders battled: Senate versus House over the fate of food stamps:

Republicans have emphasized that the bill targets able-bodied adults who don’t have dependents. And they say the broader work requirements in the bill are similar to the 1996 welfare law that led to a decline in people receiving that government assistance.

“Politically it’s a great issue,” says Rep. Tim Huelskamp, R-Kan., one of the conservatives who has pushed for the larger cuts. “I think most Americans don’t think you should be getting something for free, especially for the able-bodied adults.”

House Minority Leader Nancy Pelosi, D-Calif., said Tuesday that Democrats are united against the bill.

“Maybe I’m just hoping for divine intervention, but I really do believe that there are enough Republicans that will not identify themselves with such a brutal cut in feeding the American people,” Pelosi said at a news conference.

Hearing this, the Libertarian Faerie appeared before Congress and proclaimed: “I can grant you all one wish—that all people of this great land will have only that which they have earned!”

House and Senate alike nodded their heads and the Libertarian Faerie waved his arms.

And thus, that day, the entire House and Senate stood naked and penniless before the American public, and few times in recent history had so many white men wandered also naked and penniless across the US of A.

Moral: Oops.

[Thanks to @alexisgoldstein]

—–

Version 2

The Ghost of Ayn Rand: A Horror Story

Americans watched as their leaders battled: Senate versus House over the fate of food stamps:

Republicans have emphasized that the bill targets able-bodied adults who don’t have dependents. And they say the broader work requirements in the bill are similar to the 1996 welfare law that led to a decline in people receiving that government assistance.

“Politically it’s a great issue,” says Rep. Tim Huelskamp, R-Kan., one of the conservatives who has pushed for the larger cuts. “I think most Americans don’t think you should be getting something for free, especially for the able-bodied adults.”

House Minority Leader Nancy Pelosi, D-Calif., said Tuesday that Democrats are united against the bill.

“Maybe I’m just hoping for divine intervention, but I really do believe that there are enough Republicans that will not identify themselves with such a brutal cut in feeding the American people,” Pelosi said at a news conference.

Hearing this, the ghost of Ayn Rand appeared before Congress and proclaimed: “I declare that all people of this great land will have only that which they have earned!”

House and Senate alike nodded their heads as the ghost of Ayn Rand waved her arms.

And thus, that day, the entire House and Senate stood naked and penniless before the American public, and few times in recent history had so many white men wandered also naked and penniless across the US of A.

Moral: Oops.

education, education reform, Teaching, Testing, VAM

When the Shoe Is on the Other Foot: Lessons for Teachers in Misguided Accountability

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If we imagined a pictorial representation of the evolution of education accountability, similar to the standard image we associate with human evolution—

—then we’d have to confront that the accountability era begun in the early 1980s focused first on students, requiring them to pass exit exams (regardless of their having taken and passed all of the required courses for graduation) in order to receive their diplomas.

Next, schools were the target of accountability with the advent and distribution of school report cards.

By the end of the first and beginning of the second decades of the twenty-first century, teachers have found their place at the accountability table, with some suggesting that teachers are now being fed their just desserts. Merit pay linked to student test scores and the more recent flurry of implementing value-added methods (VAM) of teacher evaluation and retention in many ways bring teachers into decades-long predicaments faced by students and schools: the misguided and unfair weight of standardized testing used in dysfunctional and invalid ways.

When I posted about how absurd teacher accountability has become, I expected most on my Twitter feed to recognize the situation in New York as unfair and a harsh warning of the mounting weight of failed accountability:

A Bronx performing arts school’s dance instructor will be judged on students’ English exam scores. Physical education teachers at a transfer school in Brooklyn are going to teach Olympic history lessons to prepare students for the history tests that will help determine their ratings. And teachers in Queens are putting the fate of their evaluations into a final exam that they don’t teach, but yields high pass rates.

The scenarios are not unusual — across [New York City] this year, thousands of teachers will be rated in large part based on test scores of subjects and students that they do not teach.

Rather, the scenarios are examples of how schools have tried to comply with a new teacher evaluation system that must factor student performance into final ratings. They also represent how the original purpose of the evaluations, to differentiate teachers’ effectiveness, has been squeezed by restrictive state laws, limited resources, and a tight timeline for implementation.

“It’s insane to me that 40 percent of my evaluation is going to be based on someone else’s work,” said Jason Zanitsch, a high school drama teacher who will share the same “student growth” score with colleagues in his school this year.

However, the first response I received raised a much different point:

@plthomasEdD if teachers don’t like this then way assign all the group work which is just as bad for the kids? hmmm….

My first response was to note that holding teachers accountable for the work of other teachers and the test scores of students they do not even teach is not truly analogous to having students do group work, and then be graded for that group work.

As @Tim_10_ber and I exchanged tweets, I came to recognize that I was arguing from my idealized position on how best to implement group work (group work must require collaboration—or it is simply students sitting close to each other doing individual work—and any grades assigned to group work must be articulated to reflect participation) and @Tim_10_ber was confronting a position with which I agree—that group work is often implemented and graded carelessly and thus unfairly to students.

It is from that recognition, then, that I want to make an argument about the only potential positive outcome related to the unjustifiable use of merit pay and VAM in teacher evaluation, pay, and retention: teachers need to learn how to teach better now that the shoe is on the other foot. Some ironic lessons teachers should learn from invalid teacher accountability include the following:

  • Testing and grades often do far more educational harm than good; the time has come to consider de-testing and de-grading our teaching. Teacher feedback, student self-assessment, student-created rubrics, and re-imagined assessment situations (such as group assessments) and formats are all better alternatives to tests and grades, if our goal is equitable and effective learning opportunities for students.
  • The central flaw with teacher accountability being linked to student test scores and the standards movement is that teachers have experienced declining autonomy in both their content and pedagogy as well as the high-stakes tests themselves. Accountability without autonomy is tyranny. This lesson translates into how often student learning is reduced to mere compliance. Students being held accountable also must have their autonomy honored; thus, students deserve far more choice in their learning than they have been traditionally allowed.
  • As noted by @Tim_10_ber, teachers must be far more vigilant about designing, assigning, and assessing group work, with a keen eye on autonomy, engagement, and causation/correlation (what are fair associations between each student and the outcomes of the group).

The accountability era has nearly destroyed public education. Little about accountability based on standards and high-stakes testing can be embraced or endorsed.

But oppressive and even capricious mandates tend to be leveled at the least among us first; once those policies trickle up to those in power—in other words, when the shoe is on the other foot—living with inequity, unfair accountability, and unworkable conditions can open our eyes to our own flaws as teachers.

As we continue to fight for our professional autonomy and dignity, taking moral stands of non-cooperation, let’s be sure to bring that fight to our classrooms and honor the autonomy and dignity of all our students as a model for those in power who have yet to see the flaws of their ways through the distorting lens of privilege they wear.

In the words of Henry David Thoreau in “Civil Disobedience”:

If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man’s shoulders. I must get off him first, that he may pursue his contemplations too….

If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth — certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn [emphasis added].

education, education reform, Equity

Achievement Gap Misnomer for Equity Gap, pt. 2

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[NOTE: I am reposting two pieces from Daily Kos (June 26, 2011, and April 29, 2012) to address the issue of achievement gaps, which I consider a misnomer for the equity gap.]

Bi-partisan Failure: Misreading Education “Gaps”

It took about twenty years, and then another secondary ten years, but the hysterical and misleading A Nation at Risk under the Reagan administration successfully kicked off three decades of public school accountability.

In the beginning, the hysteria revolved around several points that were factually inaccurate, but publicly effective: (1) U.S. public schools were failing, (2) U.S. students were weak, and possibly lazy, but their schools didn’t do much to challenge them, and (3) because of this cycle of lazy students in failing schools, U.S. international competitiveness was in dire straits.

These claims and the discourse grew from the White House and became recurrent and unquestioned talking points in the media, among the public, and by politicians. At first, throughout the 1980s and 1990s, U.S. public education built state-based standards and testing cycles that targeted primarily students (best typified by the exit exams designed to hold students accountable and insure the value of the high school diploma) and then gradually the schools themselves with the rise of school report cards.

The initial twenty-year cycle of state-based school accountability also spawned governors as education reformers—most notably the fraudulent Texas Miracle during George W. Bush’s tenure in Texas that helped bolster his run for the White House. Bush as education governor became education president and brought Rod Paige along as Secretary of Education to convert the Texas Miracle into a federal version of the state-based accountability movement, now popularly known as No Child Left Behind (NCLB).

In 2012, two important aspects of NCLB are worth considering: (1) NCLB has been repeatedly praised as a bi-partisan effort, but we rarely consider that bi-partisanship by itself doesn’t insure quality (and in education, we have ample evidence bi-partisanship is evidence of failure), and (2) NCLB has also been credited for raising national awareness of the achievement gap, but this second point is evidence of why the bi-partisanship is proof of political failure about education reform.

Misreading Education “Gaps”

The single greatest bi-partisan success of NCLB, the argument has been, is that the federal government began forcing all schools to address the achievement gaps among subgroups of students, impacting significantly how schools identified, tested, and displayed test data related to English language learners, African American students, and special needs students.

Here, though, the use of the term “achievement gap” has never been challenged or examined for what agenda it fulfills or how it positions our entire national view of students, teachers, and schools.

Like the “no excuses” mantra “poverty is not destiny,” the use of “achievement gap” redirects the focus on the tests themselves, the students as agents of the test data, and the teachers as agents of the students as test takers. Again, just as the “no excuses” mantras accomplish, “achievement gap” creates a myopic view of agency—the rugged individual—that decontextualizes children from their lives outside of schools and students, teachers, and schools from the society and communities in which they exist.

The dynamic created by NCLB’s focus on the achievement gap (including federal funding to support addressing that gap) revealed to the public that such gaps exist—although anyone working in education or examining test data throughout the twentieth century knows that standardized scores have always been and remain most strongly correlated to the exact characteristics used to identify subgroups of students (language proficiency, parental income, parental education level, race, gender). By situating the accountability movement within schools and focusing the process on test scores, the public and political conclusions drawn from the identified achievement gap included that, once again, schools were failing, but resulted in a new claim that teachers were the primary cause of that failure.

The achievement gap, then, serves the interests of the “no excuses” reform movement that is determined to discount the influence of poverty on the lives of children and their learning—not the interests of these children or families trapped in the growing plight of poverty in the U.S., and not universal public education as a mechanism of democracy and human empowerment.

Instead of referring to and addressing the achievement gap, I have recommended focusing on the “equity gap”—a terminology that contextualizes where “achievement gap” decontextualizes.

Acknowledging and addressing the equity gap recognizes that student test data are markers for a complex matrix of conditions—not simply the effort or aptitude of students, not the quality or effort of their teachers.

Equally viable as an alternative to “achievement gap” is Charlotte Carter-Wall’s examination of the attainment gap in a new study from the Joseph Rowntree Foundation (JRF)—The Role of aspirations, attitudes and behaviour in closing the educational attainment gap.

This report, building on previous studies by JRF (see the references provided by Carter-Wall), provides a key finding that challenges arguments that children and the families living in poverty embody attitudes, expectations, and behaviors that cause the poor test scores of those students. This is powerful since it runs counter to the rugged individualism assumptions underlying “no excuses” reforms.

The JRF study helps clarify Berliner’s research showing that out-of-school factors overwhelm in-school factors in terms of student outcomes. As well, Barton and Coley (2007, 2009) have established similar evidence that couches the “achievement gap” in the broader social, community, and home characteristics that “no excuses” reformers and politicans tend to ignore or discount.

Linda Darling-Hammond has also challenged the validity of “no excuses” reform perpetuated by addressing the “achievement gap”:

There is another story we rarely hear: Our children who attend schools in low-poverty contexts are doing quite well. In fact, U.S. students in schools in which less than 10 percent of children live in poverty score first in the world in reading, out-performing even the famously excellent Finns….

These issues were vividly illustrated in last week’s Capitol Hill briefing on the impact of poverty on education and what we can do about it. Sponsored jointly by the Broader Bolder Approach to Education and the Stanford Center for Opportunity Policy in Education, the panel got beyond the increasingly implausible “no excuses” rhetoric, using new evidence to examine the relationship between income and educational outcomes — as well as about strategies that have succeeded in reducing this relationship.

NCLB must not be praised as a bi-partisan watershed moment when the U.S. exposed and confronted the achievement gap. Instead we must acknowledge that the term “achievement gap” works to mask and even ignore the corrosive influence of poverty on the lives and learning of children.

Our political and public discourse must turn to confronting and changing the equity gap, the attainment gap, and the income gap, since these all recognize the full context of both living and learning in either poverty or affluence.

But what of the most recent claims of teacher quality even if we move to these new terms and understandings?

Teacher Quality and the Attainment Gap

A Nation at Risk created and fueled a series of inaccurate claims about students and schools in the U.S., but one of the most powerful and misleading recent additions to those claims has been the assault on the “bad” teacher. Secretary of Education Arne Duncan, Bill Gates, and Michelle Rhee—among many others—have stated and repeated that teachers are the most important factor in the learning of children. Again similar to responses to the achievement gap, claims about teachers have been primarily allowed without full or critical challenges in the media or the public. Briefly, then, consider these inaccurate and conflicting claims currently being posed about teacher quality as it impacts student learning:

• “No excuses” reformers make two conflicting claims: Teachers are the most important element in student learning, but bad teachers are the sole reason our schools have historically and currently failed students. These bizarre claims are compounded by another misunderstanding common in the public—that teachers can be to blame for school failure. Few political or public discussions of the role of teachers in school quality acknowledge that teachers have never and do not now run schools.

• “No excuses” reformers also call for the need to recruit the best and brightest into education while simultaneously dismantling academic freedom and due process for teachers as well as endorsing Common Core State Standards to prescribe what teachers will teacher, how they will teach that content, and that those teachers will be evaluated and fired based on tests and standards not designed or endorsed by those teachers. [Note that “no excuses” reformers depend on the achievement gap discourse decontextualizing test data from social causes in order to shift the burden of learning to the teachers.]

Reframing the achievement gap as the equity or attainment gap will be of little value unless we also reframe the discussion of teacher quality by placing that debate within the equity/attainment gap discussion. That shift must include the following:

• Teacher quality matters, but it (and school characteristics) correlates with only about 33% to as little as 14% of student outcomes. As Jim Horn explains:

So what can we do?  We can continue to improve our teaching in every way we can, even as we must begin to alter the ravaging effects of poverty and to advocate for policies that help to limit the effects the poverty.  Health care, nutrition, housing, transportation, jobs, and integrated and diverse schools that can take take advantage of the power of shared social capital.

• The “no excuses” reformers also make repeatedly another conflicting set of claims: schools are historical and current failures, but they are the mechanism by which we can change society (and that of course must be done by firing the “bad” teachers and hiring the best and brightest into what is increasing a service industry). Thus, the teacher quality debate must be framed in how it often perpetuates inequity of attainment for children since children of color, English language learners, and special needs students tend to be assigned disproportionately to new/inexperienced teachers as well as un-/under-qualified teachers—a dynamic increased by the rise of commitments to Teach for America.

If the achievement gap is a metric exposing problems the U.S. must confront, and it is, and if teacher quality matters, and it does, and if our schools are a mechanism for reforming society’s persistent scar of inequity, and they could be, the ways in which we talk about “gaps” must first be reformed so that we come to understand that living and learning in poverty is a reality of inequity for far too many children in the U.S., 24 hours a day, 7 days a week, and 52 weeks of each year.

Recommended Further Reading

Diane Ravitch on Texas Miracle: The Texas Miracle Revisited and 20 years later, debunking the ‘Texas Miracle’

A Rotting Apple: Education Redlining in New York City, a report from the Schott Foundation for Public Education

Housing Costs, Zoning, and Access to High-Scoring Schools, a report from Brookings

References

Barton, P. E., & Coley, R. J. (2007, September). The family: America’s smallest school. Educational Testing Service. Policy Information Center. Princeton, NJ. Retrieved 27 December 2007, from http://www.ets.org/…

Barton, P. E., & Coley, R. J. (2009). Parsing the achievement gap II. Educational Testing Service. Policy Information Center. Princeton, NJ. Retrieved 8 May 2009, fromhttp://www.ets.org/…

Berliner, David C. (2009). Poverty and potential: Out-of-school factors and school success. Boulder and Tempe: Education and the Public Interest Center & Education Policy Research Unit. Retrieved 25 August 2009 from http://epicpolicy.org/…

Hirsch, D. (2007, September). Experiences of poverty and educational disadvantage. Joseph Rowntree Foundation. York, North Yorkshire, UK. Retrieved 27 December 2007 fromhttp://www.jrf.org.uk/…

Klein, S. P., Hamilton, L. S., McCaffrey, D. F., & Stecher, B. M. (2000) What do test scores in Texas tell us? Issue Paper, Rand Education. Santa Monica CA: Rand Corporation. Retrieved 20 August 2009 from http://www.rand.org/…

Peske, H. G., & Haycock, K. (2006, June). Teaching inequality: How poor and minority students are shortchanged on teacher quality. Washington DC: The Education Trust, Inc. Retrieved September 7, 2009, from http://www.edtrust.org/…

education, education reform, Equity

Achievement Gap Misnomer for Equity Gap, pt. 1

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[NOTE: I am reposting two pieces from Daily Kos (June 26, 2011, and April 29, 2012) to address the issue of achievement gaps, which I consider a misnomer for the equity gap.]

Why the Achievement Gap Matters and Will Remain

EdWeek features a story that is a typical crisis report on education in the U.S. that has been repeated for decades, although the current crisis has expanded beyond African American students to include Hispanic students: “Study Finds Gaps Remain Large for Hispanic Students”:

While growing numbers of Hispanic students have changed the face of American education over the past two decades, the gap between them and their white classmates in math and reading remains as wide as it was in the 1990s, according to a new federal study.

The hand wringing over the White/Hispanic achievement gap, however, exposes more about the failure of political, media, and public discourse as well as current and historic patterns of education reform than about our education system.

With a little care, we can unravel the inherent flaws in both our assumptions about the achievement gap and the misguided approaches to addressing it in our schools.

First, and this is the most important aspect of the topic, the achievement gap is primarily a reflection of the equity gap that exists in the lives of children, and only secondarily a reflection of school quality and practices.

This is central to any effective commitments to addressing inequity for children, but this fact exposes why the EdWeek headline is unlikely ever to be any different as long as we persist in addressing only in-school dynamics and focus on the narrowest forms of student outcomes, test scores.

While politicians and the media misrepresent the achievement gap in order to demonize schools and teachers, we have ample evidence that addressing the whole life of the child is the only avenue to closing an achievement gap. Barton and Coley have crafted a plan to address reform targeting schools, children’s homes, and the complex mix of any child’s community and wider society.

But the political, corporate, and media elite—who are using the “achievement gap” refrain to mask their true commitments to maintaining the current status quo of privilege and inequity—reject all evidence-based calls for addressing social forces as using poverty for an excuse. Yet, the persistent result that in-school-only reform has achieved over the past half century is to ensure, as the newest report shows (just as all studies have shown), that the gap remains.

And this first point leads to a key failure in logic that is the second point: As Walt Gardner has succinctly explained: “Don’t forget that advantaged children are not standing still in the interim. They continue to benefit from travel and other enriching learning experiences. As a result, the gap will persist.”

This second point is a simple failure in logic. If we start with a solid premise (the lives of children outside of school contribute about 60–80+% of measurable student outcomes), and then implement inequitable in-school policies (testing, labeling, and stratifying students in order to ask less of those labeled most in need), we should expect only one outcome—a persistent achievement gap.

Historically and currently, we pretend that test scores fairly represent learning, we pretend that schools alone determine student outcomes, we implement inequitable school policies that we label as reform addressing the gap, we pretend that lives of inequity and lives of privilege somehow pause while we implement these policies, and then we express disbelief that the achievement gap persists.

And this is the cruel irony of political and bureaucratic approaches to the achievement gap—an irony that is a damning rebuttal to the intent of the rhetoric each time a political or corporate leader speaks to that gap.

A few key shifts in both how we discuss the achievement gap and address that gap would show a genuine concern for closing that gap:

• We must replace the phrase “achievement gap” with “equity gap”—clearly expressing that many aspects of children’s lives reflect the persistent facts of privilege and inequity in our culture. Since children have little autonomy and no political power, children remain the most stark mirrors of who we are as people and a culture.

• We must address inequity in the lives of children and their families—and confront our cultural habit of masking those inequities behind our myths claiming freedom and equality for all. If we indeed embrace the ideal of human agency and equity, then we must also be willing to admit that this ideal has yet to be achieved. We have historically embraced the myth to the exclusion of confronting we have work left to be done.

• We must focus all school reform on ending traditional and bureaucratic approaches to education that perpetuate the inequity and privilege students bring to school from their lives: standardized testing that is highly correlated with students’ home characteristics, stratified courses and gate-keeping policies for those courses, inequitable teacher assignments and class sizes (privileged students sit in classrooms with the most experienced and highly qualified teachers as well as the smallest student/teacher ratios), and a community-based school resources model that allows each school to reflect the coincidence of every child’s birth to determine her/his access to education.

The political and corporate elite benefit from a constant state of education crisis because that perception allows them to point at the schools and distract us from their own failure to address the conditions of inequity that insure their privilege.

People living in poverty and trapped in a cycle of social inequity—specifically children—are not the agents of that inequity. The powerful determine the conditions of our society, and our schools reflect and maintain those conditions.

A persistent achievement gap is an accurate indictment of our schools as mechanisms of perpetuating inequity and privilege, but it is a greater indictment of the power of the cultural elite to maintain their privilege while claiming to seek equity.