Tag Archives: bible

A Christian Nation that Honors All Free People

[Header Photo by Rob Coates on Unsplash]

“No one can be authentically human

while he prevents others from being so.”

Pedagogy of the Oppressed, Paulo Freire


I am not a Christian; I am not a religious person.

I have always held sacred the essential guarantees of the American Dream built on our individual liberties and the separation of church and state that is necessary for the integrity of both the church and the state.

The current and intensified efforts by Christian conservatives and Christian nationalists have moved past making the misleading claim that the US is a Christian nation, created by Christian founders, and toward establishing the sort of Christian nation that erases our democratic principals and appears more like the dystopian theocracy found in The Handmaid’s Tale.

In this new reality, I am willing to support and advocate for the sort of Christian nation that I have not seen from any Christians claiming the US is a Christian nation or calling for the US to become.

It is a beautiful idea in its simplicity, built on the foundation of two principles—one Christian and one democratic.

First, the Christian principle: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12).

And the second, the democratic principle: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness” (The Declaration of Independence [1]).

I know that what I want is to be safe and also free to be the person I know I am; I also know that life and liberty are nothing if each of us is not also free to pursue what makes us happy.

And none of that should be infringed upon by others or the force of government.

That life, liberty, and happiness is for me, but I cannot seek ways to impose what I believe is right for me onto anyone else. Notably, I do not have the right to use the force of government to impose my beliefs onto anyone or everyone else.

The essential role of government by a free people is to insure that freedom for everyone even as it looks different from person to person.

Even though I strongly disagree with fundamentalist Christians and Christian nationalists, I believe they have and must maintain the right to pursue those beliefs among all consenting adults who agree with them.

Safely, freely, and without the imposition of others or the force of government.

They should not, again, seek the force of government to impose those beliefs on anyone else. To me, that is a perversion of “Christian nation” that is a democracy into Christian nationalism that become a theocracy.

“Do to others what you would have them do to you” is a beautiful and concise expression of Christian love that, for me, is fully compatible with the grounding democratic principles of “life, liberty, and the pursuit of happiness.”

Free people do not have to choose between being a Christian nation and being a free people—that is, if we genuinely believe in both.


[1] I find the passage in full after this key phrase significant also:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

USA 2025: “Cheap Streamers in the Rain”

[Header Photo by Casper Johansson on Unsplash]

That idea—humankind’s inalienable right to life, liberty, and the pursuit of happiness—coupled with a system for protecting human rights —was and is the quintessential American Dream. The rest is greed and pompous foolishness—at worst, a cruel and sentimental myth, at best, cheap streamers in the rain.

“Amber (Get) Waves (Your) of (Plastic) Grain (Uncle Sam),” John Gardner


As summer was slipping into fall of 2025, I attended with my partner the Upstate Renaissance Faire held at the fairgrounds in Spartanburg, SC, just a few minutes from where I live. This was my first-time at what many call a “Ren Fair.”

I have a friend group connected with my partner made up of gamers, and a few of them were there along with us and my girlfriend’s sister and her boyfriend.

I was immediately shocked by the size of the crowd. Parking was an adventure, and despite the fairgrounds being quite large, the crowd left me a bit claustrophobic and overwhelmed.

However as we started making our way around—and once my partner kindly asked at the information desk where the beer was—I realized something that I have been mulling over in the context of the heightened social tensions in the US, especially since the inexcusable shooting of Charlie Kirk.

The atmosphere at the Faire was overwhelmingly happy and incredibly peaceful. Despite the abundance of ancient weapons and people dressed as knights—and even when attending a jousting demonstration that included a sword fight—I felt more safe there than in most public spaces.

I thought of October 2017 when several of us attended an open-air concert by The National in Pittsburg just after the horrific mass shooting in Las Vegas. Fireworks were set off behind us during that concert and everyone froze; in the US we have cultivated a culture of guns and as a result, a culture of fear.

As a lifelong educator, I was also involved in a school shooting in the 1980s.

At the Faire, there was a wide array of how people dressed and presented themselves. Yes, plenty of folk in medieval and Renaissance attire (the majority attending were dressed up, in fact), but there were those of us in our daily clothing along with Furries and even a guy in a Spider-Man costume.

Notable as well, many people blurred and broke the boundaries of gender norms. A person in all black and fishnet stockings turned around in the line for beer, and I was briefly caught off guard by his beard.

But as people made eye contact, they would smile and nod, often speaking pleasantly and with the general excitement everyone shared just being there.

This was one of the most diverse places I have ever been. And no one was offended, or angry.

No one was trying to change or judge anyone else.

I didn’t see a single MAGA hat or shirt (again, this was in Upstate SC where the Trump agenda is everywhere, on clothing and cars, and plastered across yards). Oddly, this space was absent partisan politics and a deeply political arena where the barriers of race, socioeconomic status, gender, and sexuality seemed to disappear.

Not to be overly idealistic, but this space is exactly what those of us calling for “life, liberty, and the pursuit of happiness” for all envision.

And I cannot understand how this is a radical or offensive idea.

This experience reinforced for me that the tensions in the US are not between two sides that are equal:

  • One side calling for all people, even the smallest minorities, to have the same rights to life, liberty, and the pursuit of happiness, guaranteed by our laws and political system.
  • The other side determined to impose their narrow beliefs on all Americans using the power of misinformation and government mandates.

These are not the same.

LGBTQ+ people who seek “life, liberty, and the pursuit of happiness”—they are not seeking to impose their lives on others. They are a minority who have had their access to “life, liberty and the pursuit of happiness” mostly denied, and then occasionally allowed begrudgingly.

And just as there seemed to be some possibility the US would extend full humanity to people who are LGBTQ+, a political wave of resentment, hate, and denial has swept across the nation, often scapegoating this community.

Now, there is a powerful conservative movement in the US who seeks to impose their narrow beliefs on everyone even as they do not practice those beliefs themselves.

These are not the same.

Too many people leading and following in the US have lost touch with reality and facts.

Too many people have abandoned a commitment to “life, liberty, and the pursuit of happiness” for all, pursuing the false sanctuary of imposing their beliefs on everyone.

Ironically, it is not the people cosplaying at a Ren Fair.

Denying “life, liberty, and the pursuit of happiness” to anyone is a threat to “life, liberty, and the pursuit of happiness” for everyone.

This may be the “cheap streamers in the rain” era of the USA that John Gardner rejected in 1976. This may be the final era with no renaissance possible.


Recommended

“Amber (Get) Waves (Your) of (Plastic) Grain (Uncle Sam),” John Gardner


The Sick Rose

By William Blake

O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm:

Has found out thy bed
Of crimson joy:
And his dark secret love
Does thy life destroy.

Humans Will Not Survive Religion: “The Bomb is a holy weapon for peace”

[Header image fair use]

Of the original five Planet of the Apes films that were first released starting in 1968, Beneath the Planet of the Apes is likely the least appreciated but most relevant in 2025.

Critics blasted the film, but the cataclysmic ending—the actual destruction of earth—put the fate of the series in a sort of science fiction quandary that the next three films had to navigate.

Kurt Vonnegut was fond of playing with end-of-the world scenarios, such as his brilliant Cat’s Cradle and the threat of ice-nine.

Like Cat’s Cradle, Beneath the Planet of the Apes is an exploration of the intersections of militarism, religion, and the self-destructive nature of sentient beings.

The shocking end to the original Planet of the Apes—the astronaut Taylor discovering the collapsed Statue of Liberty and realizing he is on Earth, then ruled by apes—was likely impossible for the first sequel to match, but this second film does have surprising reveals.

It is 3955 when a second spaceship lands, but only one astronaut, Brent, survives to later reunite with Taylor and Nova from the first film.

And as the title suggests, beneath the planet, Brent, Taylor, and Nova discover that this new world of apes is the result of nuclear holocaust. Mutated telepathic humans and the new religion are also encountered:

Two lines from the film seem eerily significant now:

John Brent: That thing out there, an atomic bomb… is your god?…

Fat man: You don’t understand, Mr. Brent. The Bomb is a holy weapon for peace.

The US is experiencing a rise in Christian Nationalism, boosted by the MAGA movement and re-election of Trump.

And recent events are terrifying with the assassination and shooting of Minnesota Democrats by a radicalized religious zealot:

But this extreme example shouldn’t distract us from what is now being normalized:

Neither the dynamics in Beneath nor the examples of our current political climate in the US are extreme or unique.

History is replete with religion justifying and inciting hate, intolerance, and violence.

Most major religions use dogma and invoke God to deny women their full humanity, to require corporal punishment of children (and women), to justify war, and to criminalize and persecute non-normative people such as people who are LGBTQ+.

Organized religions tend to lose the focus of love and humanity because, as Bertrand Russell argued:

Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown, and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing—fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion has gone hand-in-hand. It is because fear is at the basis of those two things.

I fell in love with science fiction as a child and teen about the same time I came to realize that I, too, am not a Christian, that I am not religious.

That realization in my Self is grounded in that I have come to recognize that I choose love and the human dignity of all people—not dogma, not sword rattling, not pretending that I know the mind of God.

The world is proving to us now that religion is the enemy of moral and ethical behavior because humans—like Cruz and Johnson—too often get lost in the worst of human beliefs, like the mutants and apes in a science fiction film.

The great irony, of course, is that the fatal flaw of end-times religiosity is that it likely is a self-fulfilling prophesy, a final destruction that, unlike in Hollywood, there is no plot twist that will rectify the eradication of humans and Earth as we know it.

Two more lines from Beneath makes me shudder:

Negro: Mr. Taylor, Mr. Brent, we are a peaceful people. We don’t kill our enemies. We get our enemies to kill each other.

Cornelius: [reads from the holy scripts] “Beware the beast man, for he is the devil’s pawn. Alone among God’s primates, he kills for sport or lust or greed. Yea, he will murder his brother to possess his brother’s land. Let him not breed in great numbers, for he will make a desert of his home, and yours. Shun him… for he is the harbinger of death.”

The truths of love and peace that can save humanity are often lost or ignored, regretfully, because religion, again, seems bound to fear and hate.

We are living in the real world, not some post-apocalyptic fiction, but the last line of Beneath seems to be our most likely fate:

Ending Voiceover: In one of the countless billions of galaxies in the universe, lies a medium-sized star, and one of its satellites, a green and insignificant planet, is now dead.


Recommended

Why I Am Not a Christian  (1927), Bertrand Russell

The Man in the High Castle and Cat’s Cradle in Trumplandia

Stranger in a Strange Land, Robert A. Heinlein

Wherefore Art Thou, Jesus?

[Header Photo by Stephanie Klepacki on Unsplash]

With Easter just behind us, mainstream Christians in the US have experienced a high period of religious holidays and celebrations starting around Thanksgiving and then intensely punctuated with Christmas and Easter.

As an atheist/agnostic who seeks to live a good life as a humanist, I witness during these celebrations that much of what passes as religious is mostly pagan rituals and free market capitalism.

The irony, of course, is that these contradiction do, in fact, represent well what mainstream Christianity is in practice and reality for most people in the US.

To further that irony, the claim by the most fervent Christians in the country that the US is a Christian nation is perfectly reflected in the Bacchanalian orgy of branding and spending in the name of Jesus born, crucified, and risen as the stories go.

I was born, raised, and have always lived in the Bible Belt, specifically in the Upstate of South Carolina where many people are Southern Baptist or some other type of fundamentalist Christian.

Something in my DNA, I think, made me not just immune but resistant to authoritarian environments—in my home and family, in schooling, and most significantly in church and religion.

I don’t care much for commandments and blind faith.

My relationship with religion evolved into the sort of embarrassing sardonic nonchalance of adolescence that spilled over into being downright mean during my first two years of college.

In high school, it was a joke. I was elected president of the Fellowship of Christian Athletes as a ploy by some of my friends to have me on student council (they knew I would speak up because I was already viewed as anti-authority).

I think I was the lone person in my peer group openly admitting non-belief, and I had also exposed myself among those friends as a heavy beer drinker—something I had honed growing up on a golf course and playing golf.

That experience working at the golf course is one the most formative moments of my life. The golfers, you see, were adults I knew from my hometown, all very Christian men and most holding jobs that were well regarded with a few much wealthier than I could imagine anyone being (my own family was solidly working class, aspiring to middle class).

The golf course, however, served as an alternate universe of sorts, a perverse sanctuary where these Christian men used profanity, drank heavily, smoked marijuana, and hurled racist and sexist language at a nearly compulsive rate.

And several of these men as well used the golf course for their adultery sanctuary; a few had me monitoring their phone calls as I was tasked to distinguish between calls from their wives and their girlfriends.

The message was clear: Being a Christian was almost entirely rhetorical so that everyone could pretend to embrace the norms of what people were supposed to believe and do (even as almost no one practiced what anyone preached).

I also had to sit quietly and patiently occasionally while good Christians witnessed to me, quoting from the Bible in order to justify their racism and sexism.

Black people descended from Cain mating with apes, I was assured, for example. Something they had learned in church.

By college, I was a nasty atheist to my peers, attending a Methodist college where many were naive, even sweet, true believers.

In those first two years of college, I immersed myself in Sartre, Camus , and Kierkegaard, but that intellectualism lacked the very things I found infuriating in the Christians I was determined to discredit—kindness, human dignity, and love.

Fortunately for me, I found literature and gradually settled into a relatively harmless state of agnosticism anchored to Kurt Vonnegut’s missives on humanism:

So I sit here post-Easter 2025 when the US has fully realized the very worst warnings I have anticipated about being a Christian nation since I was a teen in the 1970s.

Almost 70% of registered voters did not vote for a second Trump term as president, but his base is mostly driven by Christians, specifically fundamentalist Christians.

And his hellscape of policy since January has been punctuated with Christian intent.

This Christianity reminds me of a larger-scale version of the golf course experiences I had—lots of hypocrisy, almost entirely rhetorical without a single ounce of Christian love or respect for human decency.

This Christianity is authoritarian and fueled by hate, fear, and judgment bereft of any logic, morals, or ethics.

US Christianity has proven that distinguishing between a cult and a religion is a distinction without a difference.

There has been an insidious long game reaching back to the Reagan era, the rise of the so-called Moral Majority, that has gradually eroded both Christianity and democracy in the US (watch Shiny Happy People to understand this).

Regardless of the historical accuracy of the stories about Jesus—and the validity of the mystical aspects of miracles and such—there simply is nothing in the cult of Trump that is remotely Jesus-like, just as his behavior as president lacks any hint of democracy.

But there is ample evidence that any optimism anyone has had for the human race is at least naive if not delusional.

I am confident that stories about crucifixion and resurrection are not literally true; I am also confident that Jesus’s simple messages of love each other, lay down your worldly possessions, and do unto others are the very least each human can do to live the good life for ourselves and for others.

Commandments otherwise are mere authoritarianism, ways for a few to control the many.

But a rabid minority in the US has rejected that Jesus nonsense and fully embraced hatred, fear, judgment, and punishment in the embodiment of one the most vile people existing in the US today.

Fools will choose fools to lead them.

And here we are.