[Header Photo by John Cameron on Unsplash]
Below is a guest post by Rick Meyer
My mother was extremely smart and had a remarkable sense of humor. Even at the worse moments in her life, she found humor and insight. One day, as my sisters and I were playing (and fighting) in the house because of rainy weather, she called out to none, some or all of her three children, “Hey, do you want to know a way to lose twenty pounds of ugly fat?” We stopped our bickering and turned to her, waiting for her to reply to her own question. “Cut off you’re your head,” she said and quietly continued making dinner. Her remark cut through the tension and led to some whole-hearted laughter.
I think of my mom today as I try to understand what it means for a country to work on becoming more efficient. My mom was right: your body would be twenty pounds lighter if you removed your head. That’s an efficient solution to a weight problem. The problem is the effect: you’d most certainly die. Indiscriminately removing something that’s weighty may not be good for the body of the whole.
In a country striving to be a democracy, the tension between efficiency and effect is crucial. Tom Paine said that in a democracy, law is king, and in a monarchy, the king is law. The latter is an efficient way to get laws made and enforced, with the king having power over both the laws and their implementation. The problem is the effect on the people living within the country in that they all work for the king, for the perpetuation of the monarchy, and suffer at the king’s whims, desires, moods, needs, and temperament. The effect on the people is that they are essentially enslaved.
In contrast, in a democracy, when the law is the king—meaning it’s the center of organization, structure, and power—things are much more complicated because the government is obligated to consider its impact on all the people. In a representative democracy, like the one in our country, those that represent us are morally, ethically, and legally bound to the good of all. A democracy is organic, meaning that it changes over time as our understandings of life, liberty, and the pursuit of happiness are informed by our deepening understanding of what it means to be a human being. We learned about, understood and acted upon slavery, putting Japanese people in internment camps, workers’ rights, women’s right, voting rights, civil rights, and so much more.
Our growing knowledge also causes tension as, for example, outlawing the owning of slaves affected the economy and led to war. But we adjust because of our deep-rooted belief in and commitment to a country that offers the potential for every human being to realize and act upon all that they can do. In other words, a democracy is not always efficient because the effects that efficiency has matter.
Cutting Medicaid is efficient: money is saved. The effect is that people without economic means lose access to medical care that keeps them alive.
Cutting social security is efficient: money is saved. The effect is that people lose their earned deferred income—money they were forced by law to set aside for their future and their quality of life deteriorates to the point of losing their homes, dignity, and peace in their later years.
Cutting the department of education is efficient: money is saved. The effect is that schools lose essential aid, programs that protect health and civil rights, support for reading instruction, research programs, and even statistical analyses of progress.
Cutting funding of scientific research is efficient: money is saved. The effect is that research that can save lives, improve our food and water, keep our air clean, make communities safer, improve mental health and so much more is lost.
Cutting funding for the arts is efficient: money is saved. The effect is that beauty does not matter, expression is marginalized, and the voices that push our thinking and being are silenced.
Cutting support for programs in other countries is efficient: money is saved. The effect is that more people die of AIDS and other diseases, more children die of starvation, countries are left unprotected against radicals, and oppressed people no longer hear voices of hope.
We should not fall prey to chaos, attacks on a free press that expose chaos and selfishness, and the push to simplify the complexity of our democracy. We need to demand that every member of our government safeguards our well-being, demands that programs for the good of all are replenished, and uncovers who is getting the money that is supposedly being saved. We need to make sure that our heads are not being cut off to reduce our weight.
Rick is an activist and retired literacy researcher.
dr. p.l. (paul) thomas 