Tag Archives: Sandra Cisneros

Our Practice, Our Selves

In my undergraduate introductory education course, I read aloud the first or second class Sandra Cisneros’s “Eleven.”

The central character is Rachel, and the setting is her school day on her eleventh birthday. School that day strips all the shine from what should be a day of celebration and joy for this child because her math teacher, Mrs. Price, demands that Rachel not only claim but also wear a red sweater the teacher is certain belongs to Rachel (although, as the readers, the teacher, and students discover, it doesn’t). A key moment in the story highlights the power dynamic between Mrs. Price and Rachel: “Because she’s older and the teacher, she’s right and I’m not.”

Even for college students (and especially for my sophomores when I taught high school in rural South Carolina), I am hard to take those first days, and even weeks. My teacher persona and my class ask a great deal of students, who often feel overwhelmed, disoriented, and even angry.

So this semester I have just had “the talk” with that introductory class (and I also teach two first years seminars that are writing intensive); it includes acknowledging that I recognize how disorienting my class and I are for them as well as reminding them of “Eleven” and Rachel.

I very consciously want my students to be intellectually and ideologically rattled, but I also am committed to a much more important and foundational imperative: Students must always feel and be physically, emotionally, and psychologically safe in their learning spaces that I orchestrate.

Rachel in Cisneros’s story cannot learn on that day when she feels tiny, powerless, dehumanized. And the agent of those feelings are Mrs. Price, her callous attitude toward her students (children), and ultimately her practice.

Our Practice, Our Selves

Those of us who teach are now likely beginning new academic years, whether at the K-12 or higher education levels. As a result, I have read many posts and conversations on social media about our practices.

For my first year students, for example, I shared John Warner’s really fine piece, New Cell Phone/Computer Policy Draft Version. The transition from high school (significantly rule-based) to college is often difficult for students for reasons beyond the greater academic expectations. I have found that the transition to making decisions and being self-sufficient is far more disorienting for our students than even the challenges of college academics.

I have also come across online debates about handling late work from students and even a Tweet about a professor banning students from emailing except for emergencies.

After 31 years of teaching, then, I have been thinking again about how our practice teaches our students who we are and sends lessons that may not be in either our or our students’ best interests. I want here to outline a few of these in order to highlight what has always driven me as a teacher, coach, and parent: Seeking ways in which to avoid practicing what I believe is the greatest failure among adults, hypocrisy—holding children to standards that we ourselves never meet:

  • Let me start with Warner’s topic: cell phones and computers in class. Over my three decades as an educator, I have never attended a meeting with teachers or professors in which all of those attending paid full attention. In recent years, computers and cell phones are always out, and a significant number of teachers and professors are either multi-tasking or simply not paying attention. Thus, instead of imposing rules because I can, I discuss with students how and why their cell phones and laptops can be either productive or distracting in class—and how that is their decision, one that impacts everyone else in the room. I had similar talks with my high school students about needing to leave class to use the bathroom (automatic demerits where I taught, by the way). While teachers and schools are prone to embrace hard-line black-and-white rules, justifying them by invoking the real world, that approach to “rules” is in fact nothing like the real world.
  • The professor banning email from students struck me hard because I not only encourage students to email me, but also give them my cell number and mention texting. In fact, I want communication from my students—and I expect that a significant amount of it will be frustrating (asking me information they should know) and even so-called “disrespectful” (emails with “BTW” and other such text-ese). But I encourage these communications because I seek as many opportunities to teach students as I can, and I also am committed to doing so with patience and affording them the dignity they deserve. I often say in class that they should feel free to say what they want in class, in part so I can warn them never to utter such again, especially in a college classroom.
  • Both of the above, I think, are informed by my greatest pet peeve about (possibly) the most repeated commandment we make to teachers: Don’t be friends with your students. This always baffles and infuriates me because I cannot fathom what there is about friendship that isn’t appropriate for the teacher/student relationship. Kindness? Compassion? Attentiveness? I suspect that this dictum confuses a rightful restriction to the level of intimacy between teacher and student, but I also notice many teachers work so hard to maintain some artificial pose of professional distance between them and their students that all the humanity is drained out of teaching and learning. My students are my friends by default, and I love them. Again, I cannot comprehend how any of that should be avoided.
  • And just to address one practice linked more directly to instruction: How do we treat late work? [1] First, I have already examined high and reasonable expectations for student work—in which I made an important point related to the first bullet above: While editing several scholarly volumes, I have yet to have all work submitted complete and on time by college professors and scholars. In fact, in each situation, a number of the pieces were late (not just one or two) and many had significant citation problems (including not using the requested style sheet) as well as most needing heavy copyediting and feedback. So once again, while meeting deadlines and high-quality work are obviously important to instill in students, both are not as pervasive in the adult world as many teachers model in their classes: “I don’t accept late work,” “Late work starts at a B (or C),” and such. I no longer grade work, but if I did, I would never put a grade on an artifact of learning that didn’t represent the quality of the artifact (and not outside aspects unrelated to that quality). I did include considerations of habitually late work in quarter grades when teaching high school, but the key there was “habitually late,” and the need to address that habit.

Basic human kindness and dignity—these are the lessons I want my students to learn. And I don’t see those lessons in rules, and certainly not embedded in adult hypocrisy. I feel compelled as a teacher to work against both extremes confronted by Paulo Freire:

It is in this sense that both the authoritarian teacher who suffocates the natural curiosity and freedom on the student as well as the teacher who imposes no standards at all are equally disrespectful of an essential characteristic of our humanness, namely, our radical (and assumed) unfinishedness, out of which emerges the possibility of being ethical. (p. 59)

How often under the considerable weight of being a teacher do we bend to the callousness of Mrs. Price (“the authoritarian teacher”) and her ultimate failure—”Because she’s older and the teacher, she’s right and I’m not”—at the expense of a child’s or young adult’s respect or dignity?

How often do we fall victim to what LaBrant confronted: “On the other hand, we should not, under the guise of developing literary standards, merely pass along adult weariness” (p. 276)?

Let us be vigilant in recognizing that our practice is our Selves. Let us seek always to avoid any of our students feeling as Rachel does on her eleventh birthday, a victim of “adult weariness”:

Today I’m eleven. There’s a cake Mama’s making for tonight and when Papa comes home from work we’ll eat it. There’ll be candles and presents and everybody will sing Happy birthday, happy birthday to you, Rachel, only it’s too late.

[1] See Late Work: A Constructive Response, Rick Wormeli

A Child’s Story: “Because she’s older and the teacher, she’s right and I’m not”

A child’s birthday should be a ritual of joy, a celebration of living as well as of being a child.

Rachel sits in class on her eleventh birthday in Sandra Cisneros‘s “Eleven,” however, feeling many things except joy:

Only today I wish I didn’t have only eleven years rattling inside me like pennies in a tin Band-Aid box. Today I wish I was one hundred and two instead of eleven because if I was one hundred and two I’d have known what to say when Mrs. Price put the red sweater on my desk. I would’ve known how to tell her it wasn’t min instead of just sitting there with that look on my face and nothing coming out of my mouth. (p. 7)

Even before her day turns against her, Rachel has offered a glimpse of her world, the life she brings with her each day to school:

And maybe one day when you’re all grown up maybe you will need to cry like if you’re three, and that’s okay. That’s what I tell Mama when she’s sad and needs to cry. Maybe she’s feeling three. (p. 6)

On this day of her turning eleven, Mrs. Price, her math teacher, discovers a red sweater, and when the teacher asks for its owner, Sylvia Saldivar says the sweater is Rachel’s. The teacher adds she has seen it on Rachel so she “takes the sweater and puts it right on [Rachel’s] desk” (p. 7).

In a voice that almost isn’t a voice, Rachel tries to explain that the sweater isn’t hers, but to no avail “[b]ecause she’s older and the teacher, she’s right and I’m not,” Rachel recognizes (p. 7).

Rachel struggles with her rising powerlessness and anger, crying and prompting the teacher to reprimand her:

“Now, Rachel, that’s enough,” because she sees I’ve shoved the red sweater to the tippy-tip corner of my desk and it’s hanging all over the edge like a waterfall, but I don’t’ care.

“Rachel,” Mrs. Price says. She says it like she’s getting mad. “You put that sweater on right now and no more nonsense.”

“But it’s not—”

“Now!” Mrs. Price says. (p. 8)

The sweater stinks. It itches. Rachel soon crumbles for everyone to see, a nightmare in the world of childhood:

That’s when everything I’ve been holding in since this morning, since when Mrs. Price put the sweater on my desk, finally lets go, and all of a sudden I’m crying in front of everybody. I wish I was invisible but I’m not. I’m eleven and it’s my birthday today and I’m crying like I’m three in front of everybody. I put my head down on the desk and bury my face in my stupid clown-sweater arms. My face all hot and spit coming out of my mouth because I can’t stop the little animal noises from coming out of me, until there aren’t any more tears left in my eyes, and it’s just my body shaking like when you have the hiccups, and my whole head hurts like when you drink milk too fast. (p. 9)

And then, Phyllis Lopez claims the sweater—adding insult to Rachel’s embarrassment. But “Mrs. Price pretends like everything’s okay” even though, for Rachel, “it’s too late,” her birthday has been ruined (p. 9).

While it may be compelling to read “Eleven” as a powerful narrative of a child’s ruined birthday, it is important not to ignore how Cisneros offers us all important messages about how schools and teachers impact the children they are intended to serve, how teachers often become calloused and hurtful especially as they fail to recognize the frailty and humanity of each child.

Here, then, are some lessons from the story:

  • Children do not and cannot leave their lives behind when they walk through the doors of a school or a classroom. To pretend that they can is dehumanizing and hurtful.
  • How a child feels about the world and her/himself is at least as important if not more important than what a child thinks about the world. Emotions should not be ignored or marginalized as “childish.” A child’s affective and cognitive selves are dialogic and inseparable.
  • The authoritarian teacher is the failed teacher.
  • “We know of course there’s really no such thing as the ‘voiceless’. There are only the deliberately silenced, or the preferably unheard,” cautions Arundhati Roy in her 2004 Sydney Peace Prize lecture.
  • All education should begin with the child, and then always hold the dignity of each child sacred.

Rachel knows a certain sadness in her home, and on her eleventh birthday, her teacher, her peers, and her school make her want to disappear, force her deny herself and her childhood:

I’m eleven today. I’m eleven, ten, nine, eight, seven, six, five, four, three, two, and one, but I wish I was one hundred and two. I wish I was anything but eleven, because I want today to be far away already, far away like a runaway balloon, like a tiny o in the sky, so tiny-tiny you have to close your eyes to see it. (p. 9)

Every child that we teach needs our relentless love and patience because childhood is a frail becoming that leads to this thing we call adulthood, which we fail each time we allow ourselves to be callous to the laughter or tears of a child—especially when we do so in the name of education.

CALL FOR PROPOSALS: Pedagogies of Kindness and Respect: On the Lives and Education of Children

CALL FOR PROPOSALS

Pedagogies of Kindness and Respect: On the Lives and Education of Children

Edited by P. L. Thomas, Paul R. Carr, Julie Gorlewski, and Brad Porfilio

Peter Lang USA

Rethinking Childhood Series, Gaile Cannella, series editor

Call and Submission Requirements

Submit a proposal of about 300 words by February 28, 2014, to paul.thomas@furman.edu.

Chapter initial drafts due July 15, 2014, should be in APA citation/style format (see citation proofing guidelines below) and 5,500-6,500 words. Authors are urged to submit clean and carefully edited drafts to enhance the editing process. Please take great care with block quotes (do not set off with returns and tabs) and hanging indents in the references list (do not create hanging indents with return/tab, but use the ruler or Menu>Format>Paragraph>Special>Hanging Indent). (Please read carefully below the background underpinning informing this volume.) Also, it is important to have complete bibliographic information with up-to-date references. (See the end of this document for more information on APA).

Topics, problems, and practices addressing the following will be included:

  • How are “no excuses” ideologies dominant in child rearing and schooling in the U.S. and elsewhere? How are these practices harmful to children?
  • Why are the Commons essential to a thriving democracy, and how does a cultural attitude toward children impact that culture’s commitment to the Commons (notably public schools)?
  • What constitutes pedagogies of kindness and respect?
  • What practices in child rearing and schooling reflect pedagogies of kindness and respect?
  • How are attitudes and practices related to children connected to democratic values?
  • How are current educational structures reflecting and perpetuating stratified opportunities for children, and what education reform alternatives address those structures?
  • How does kindness play into the conceptualization of educational curricula, pedagogy, policy and evaluation?

Submission of Chapter Proposals

To be included in the 300 words are:

  1. Name(s) and affiliation(s) of author(s)
  2. Proposed title
  3. A detailed abstract on the focus of the proposed chapter, including conceptual, theoretical and methodological frameworks as well as the central research question.
  4. A list of 8 keywords.
  5. Also attach the CV(s) for the proposed author(s).

Points of Emphasis

Because we are living in times of historical amnesia, the chapters themselves should be critical, illustrate multiplicity and nuance, and demonstrate an awareness of historical and critical constructions of childhood (and the past work done related to these areas).  The following are examples of expectations for the work:

  1. The fields of education, and especially early childhood education, have included some histories and perspectives that view/treat those who are younger with kindness and respect.  Examples include the works of Nel Noddings (1992), The Challenge to Care in Schools, and Lisa Goldstein (1998), Teaching with Love (in Peter Lang’s Rethinking Series) as well as various scholarly and educational models practiced or put forward by multiple educators and scholars.  Chapters in the work should demonstrate an informed awareness of this history and the ways that both old and new ideas can counter current conditions that are harmful to both those who are younger and older.
  2. The chapters should avoid reconstitution of the romantic, innocent child to be saved by more advanced adults; this has been addressed by many.  The issue is the context in which we are all being placed (not that we should protect the “innocent” child) that is harmful to those who are younger, as well as everyone else.
  3. The notion of two interpretations of childhood: (a) those who are poor who are also often labeled as not knowing how to raise their children so needing help, and (b) those who are privileged and know how to raise their children, has been discussed and problematized over the past 30 years.  Rather than treating this circumstance as a new revelation, the issue is “why has this circumstance continued and even worsened?”  The gap between the rich and poor has certainly increased (why?); testing and standards based education has been critiqued as problematic, but the practices are more accepted than ever (why?); why has past work been ignored and what can be done to change our current circumstances?

Timeline

  • Call, proposals due: February 28, 2014
  • Accepted chapters: March 15, 2014
  • Chapters due: July 15, 2014
  • Revised/final chapters due: September 30, 2014
  • Manuscript delivered: October 15, 2014

Background

Eliot Rosewater in Kurt Vonnegut’s God Bless You, Mr. Rosewater implores:

“Go over to her shack, I guess. Sprinkles some water on the babies, say, ‘Hello, babies. Welcome to Earth. It’s hot in the summer and cold in the winter. It’s round and wet and crowded. At the outside, babies, you’ve got about a hundred years here. There’s only one rule that I know of, babies—:

“‘God damn it, you’ve got to be kind.’” (p. 129)

In Sandra Cisneros’s short story “Eleven,” Rachel sits in class on her eleventh birthday, a day in which she is confronted by her teacher about a found red sweater that the teacher is certain belongs to Rachel:

“Of course it’s yours,” Mrs. Price says. “I remember you wearing it once.” Because she’s older and the teacher, she’s right and I’m not. (Cisneros, 2004, p. 42)

While these are fictional representations, children live in a state of powerlessness, silenced by the hierarchy of authority. The sweater in Cisneros’s story is, in fact, not Rachel’s, but as the narration reveals, facts are secondary to hierarchy.

In the U.S. and throughout the world, children tend to experience not only silencing but also a level of harshness not found in other cultures.

The twenty-first century remains a harsh place for children in their lives and their schools, even in the U.S. where childhood poverty is over 20% and the new majority of public schools involve children in poverty (A new majority, 2013).

But more than the conditions of children’s lives and schools in 2013 is worth addressing. As Barbara Kingsolver (1995) details in “Somebody’s Baby”:

What I discovered in Spain was a culture that held children to be meringues and éclairs. My own culture, it seemed to me in retrospect, tended to regard children as a sort of toxic-waste product: a necessary evil, maybe, but if it’s not our own we don’t want to see it or hear it or, God help us, smell it. (p. 100)

A sort of cultural antagonism and authoritarian control of children pervades the U.S., and during the current thirty-year cycle of accountability, children tend to face this formula[i]:

If children in the U.S. can survive the gauntlet that is the national formula for children, as young adults they can look forward to crushing debt to attend college so that they can enter a nearly non-existent workforce.

But there is a caveat to this formula: The U.S. formula for children above is for “other people’s children,” that new majority in U.S. public schools and those children living in homes of the working poor, the working class, and the dwindling middle class.

Children of the privileged are exempt.

This volume will collect a wide variety of accessible chapters from scholars and practitioners to explore pedagogies of kindness, an alternative to the “no excuses” ideology now dominating how children are raised and educated in the U.S. The genesis of this volume cane be linked to two poems by P.L. Thomas: “the archeology of white people” and “the kindness school (beyond the archeology of white people, pt. 2),” the second of which reads in full:

it simply happened one day
when the teachers decided
enough was enough

all the boys with OCD
spent the day playing drums
or riding their bicycles

and the introverts sat quietly
smiling periodically in the corners
while the extroverts laughed and laughed

and soon the pleasures became many
as varied as the children themselves
until one day a child stood to proclaim

after reading Hamlet all on her own
“I say, we will have no more tests”
to which there was thunderous cheering

yes it seemed simple and obvious enough
the founding of the kindness school
with open doors and children singing

References

Cisneros, S. (2004). Vintage Cisneros. New York, NY: Vintage Books.

Kingsolver, B. (1995). High tide in Tucson: Essays from now and never. New York, NY: Perennial.

A new majority: Low income students in the South and nation. (2013, October). Atlanta, GA: Southern Education Foundation. Retrieved from http://www.southerneducation.org/getattachment/0bc70ce1-d375-4ff6-8340-f9b3452ee088/A-New-Majority-Low-Income-Students-in-the-South-an.aspx

Vonnegut, K. (1965). God bless you, Mr. Rosewater or pearls before swine. New York, NY: Delta.

See also:

https://radicalscholarship.wordpress.com/2013/10/26/on-children-and-kindness-a-principled-rejection-of-no-excuses/

https://radicalscholarship.wordpress.com/2013/10/22/medicating-adhd-in-the-brave-new-world-of-high-stakes-accountability/

http://www.alternet.org/education/why-sending-your-child-charter-school-hurts-other-children

http://www.alternet.org/education/theyre-all-our-children

Citation Proofreading Guidelines

APA — Please copyedit submissions carefully to be sure you have cited following the APA style sheet; below are key points of emphasis that still need addressing in many chapters (also see for guidance https://owl.english.purdue.edu/owl/resource/560/01/):

Copyedit carefully references, noting APA format for titles of books and article (CAP first letter of title, first letter of subtitle and proper nouns ONLY [for example The handmaid’s tale]; journal titles use standard CAP conventions [for example: English Journal]). Essay and chapter titles do NOT require QMs, but book and journal titles remain in ITAL. Also be careful to ensure that each reference conforms to the type of work you are citing; the OWL link has a wide range of samples on the left menus, and it is crucial that you match the type of work being cited to the format. The initial information in each reference bibliography MUST match your in-text citations. For example:

in-text example

James Baldwin (1998), in “A Report from Occupied Territory” (originally published in The Nation, July 11, 1966), confronted an “arrogant autonomy, which is guaranteed the police, not only in New York, by the most powerful forces in American life” (p. 737) and the corrosive deficit view of race it is built upon.

reference

Baldwin, J. (1998). James Baldwin: Collected essays. New York, NY: The Library of America.

In-text guidelines include the following key elements:

First paraphrased reference to a source in EACH new paragraph must include either Author (year) or (Author, year). PLEASE keep Author (year) or (Author, year) in conjunction; do NOT place the year isolated from the author name. All subsequent uses in that paragraph require only either Author or (Author). Please note that parenthetical cites in the flow of your sentences require that the period come AFTER the ( ). ; for block quotes, the period comes BEFORE .( )

example

America the Beautiful created a minority class out of a race of people who are as rich, vibrant, and beautiful as any race of people. America the Beautiful has also created a criminal class out of African American men, building a new Jim Crow system (Alexander, 2012) with mass incarceration masked as a war on drugs. America the Beautiful created a dropout class and future criminal class out of African American young men, as Alexander details, building school-to-prison pipelines and schools-as-prisons as zero-tolerance schools imprisoning urban communities (Nolan, 2011).

In-text citing of print sources, required page numbers:

First quoted reference to a print source in EACH new paragraph must include either Author (year, p. #) or (Author, year, p. #). All subsequent uses require only either Author (p. #) or (Author, p. #). Note that a comma must separate Author, year, p. # and that a SPACE must be placed after the p. preceding the page number. For a quote from a single page use “p.” and for a quote spanning multiple pages, use “pp.” Please note that parenthetical cites in the flow of your sentences require that the period come AFTER the ( ). ; for block quotes, the period comes BEFORE .( )

example

In 1963, Ellison (2003) spoke to teachers:

At this point it might be useful for us to ask ourselves a few questions: what is this act, what is this scene in which the action is taking place, what is this agency and what is its purpose? The act is to discuss “these children,” the difficult thirty percent. We know this very well; it has been hammered out again and again. But the matter of scene seems to get us into trouble. (p. 546)

Ellison recognized the stigma placed on African American students, a deficit view of both an entire race and their potential intelligence (marginalized because of non-standard language skills). But Ellison rejected this deficit perspective: “Thus we must recognize that the children in question are not so much ‘culturally deprived’ as products of a different cultural complex” (p. 549). Ultimately, Ellison demanded that the human dignity of all children be honored.

Citing literary sources with APA:

APA is somewhat cumbersome for citing extended literary analysis, but you must first create an accurate bibliography of the cited works (such as novels) you will cite, and then maintain the above formatting principles when citing from and offering an extended analysis of that work. APA uses Author (year) or (Author, year) and not abbreviations of titles. If you are citing multiple works from an author published in the same year, you must alphabetize them in your bibliography by the titles, and then add sequential alphabet denotes that then MUST be used in the in-text citations.

example 

Typical of contemporary education reform, CCSS began as a political process driven by business interests—not as an educational process designed by classroom teachers or educational researchers (Ohanian, 2012a, 2012b, 2012c, 2011a, 2011b, n.d). In the 1980s during the first wave of accountability, state governors became the primary voice for educational reform. Those governors often used their educational bully pulpit to pursue economic and business goals—improving the workforce or attracting new companies.

[note that proper hanging indent does not show in blog format]

Ohanian, S. (2012a, November 19). Common Core reality check: Here’s how Common Core assessments plan to certify workers for the global economy (with pix)…Let’s make sure the children read ALL of Ovid while we’re at it! Substance News. Retrieved from http://www.substancenews.net/articles.php?page=3778

Ohanian, S. (2012b, October 28). Snookered by Bill Gates and the U.S. Department of Education. The Daily Censored. Retrieved from http://www.dailycensored.com/snookered-by-bill-gates-and-the-u-s-department-of-education/

Ohanian, S. (2012c, February 4). NCTE allegiance to the Common Core is burying us. SusanOhanian.org. Retrieved from http://susanohanian.org/outrage_fetch.php?id=1183

Ohanian, S. (2011a, December 7). We’re being steamrolled into one-size-fits-all. Learning Matters. Retrieved from http://learningmatters.tv/blog/web-series/discuss-are-common-core-standards-good-or-bad-for-education/8280/

Ohanian, S. (2011b, October 19). The crocodile in the Common Core Standards. Substance News. Retrieved from http://www.substancenews.net/articles.php?page=2716