Tag Archives: Sylvia Plath

In Defense of Poetry: “Oh My Heart”

“No, no. You’ve got something the test and machines will never be able to measure: you’re artistic. That’s one of the tragedies of our times, that no machine has ever been built that can recognize that quality, appreciate it, foster it, sympathize with it.”

Paul Proteus to his wife Anita in Kurt Vonnegut’s Player Piano

“So much depends upon a red wheel barrow glazed with rain water beside the white chickens” is, essentially, a grammatical sentence in the English language. While the syntax is somewhat out of the norm, the diction is accessible to small children—the hardest word likely being “depends.” But “The Red Wheelbarrow” by William Carlos Williams is much more than a sentence; it is a poem:

so much depends
upon

a red wheel
barrow

glazed with rain
water

beside the white
chickens.

A relatively simple English language sentence shaped into purposeful lines and stanzas becomes poetry. And like Langston Hughes’s “Harlem” and Gwendolyn Brooks’s “We Real Cool,” it sparks in me a profoundly important response each time I read these poems: [Expletive], I wish I had written that.

It is the same awe and wonder that I felt as a shy and deeply self-conscious teenager when I bought, collected, and read comic books, marveling at the artwork I wish I had drawn.

Will we soon wake one morning to find the carcasses of poems washed up on the beach by the tsunami of the Common Core?

That question, especially during National Poetry Month, now haunts me more every day, notably because of the double-impending doom augured by the Common Core: the rise of nonfiction (and the concurrent erasing of poetry and fiction) from the ELA curriculum and the mantra-of-the-moment, “close reading” (the sheep’s clothing for that familiar old wolf New Criticism):

It seems we have come to a moment in the history of the US when we no longer even pretend to care about that which is the result of the human heart: Art.

And poetry, I contend, is the most human of the arts because—although it is quite challenging often to distinguish humans from other mammals—we have two attributes that do set us apart: our too-big brains and our faculty for language.

Poetry is the very human effort to utter order out of chaos, meaning out of the meaningless: “Daddy, daddy, you bastard, I’m through” (Sylvia Plath, “Daddy”).

The course was Speech, taught by Mr. Brannon. I was a freshman at a junior college just 15-20 miles from my home, the college my parents had attended when they first fell in love and married secretly.

Despite the college’s close proximity to my home, my father insisted that I live on campus. But that class and those first two years of college were more than living on campus; they were the essential beginning of my life.

In one of the earliest classes, Mr. Brannon read aloud and gave us a copy of “[in Just-]” by e. e. cummings. I imagine that moment was, for me, what many people describe as a religious experience.

That was more than thirty years ago, but I have two precious books still that followed from that day in class: cummings’s Complete Poems and Selected Poems:

cummings1

Several years later, Emily Dickinson‘s Complete Poems would join my commitment to reading every poem by those poets who made me respond over and over: [Expletive], I wish I had written that.

But that introduction to cummings was more than a young and insecure man finding the poets he wanted to read; it was when I realized I am a poet.

Now, when the words “j was young&happy” come to me, I know there is work to do—I recognize the gift of poetry.

As a high school English teacher, I divided my academic year into quarters by genre/form: nonfiction, poetry, short fiction, and novels/ plays. The poetry quarter, when announced to students, initially received moans and even direct complaints: “I hate poetry.”

To be honest, that always broke my heart, crushed my soul. Life and school had already taken something very precious from these young people:

children guessed(but only a few
and down they forgot as up they grew (“[anyone lived in a pretty how town],” e.e. cummings)

Gradually and then always, I taught poetry in conjunction with popular songs. Although my students in rural South Carolina were overwhelmingly country music fans, I focused my nine weeks of poetry on the songs of alternative group R.E.M.

For the record, that too elicited moans from students in those early days of exploring poetry (see that unit now on the blog “There’s time to teach”).

Concurrently, throughout my high school teaching career, students always gathered in my room during our long mid-morning break and lunch (much to the chagrin of administration). And almost always, we played music.

The epitome of that unspoken norm of my classroom was two students who, after I introduced them to The Violent Femmes, would close my door in order to dance and sing along with their songs.

Many of those students are in their 30s and 40s, but it is common for them to contact me—often on Facebook—and recall fondly R.E.M. and our poetry unit. Those days and years meant something to them that lingers, that matters in ways that cannot be measured.

I can still see and hear those two students dancing, singing, and laughing. It was an oasis of happiness in their days at school, an oasis of happiness in their lives.

e.e. cummings begins “since feeling is first,” and then adds:

my blood approves,
and kisses are better fate
than wisdom
lady i swear by all flowers. Don’t cry
—the best gesture of my brain is less than
your eyelids’ flutter….

And each year when my students and I examined this poem, we would discuss that cummings—in Andrew Marvell fashion—offers an argument that is profoundly unlike what parents, teachers, preachers, and politicians claim.

So I often paired this poem with Coldplay’s “The Scientist,” focusing on:

I was just guessing at numbers and figures
Pulling your puzzles apart
Questions of science, science and progress
Do not speak as loud as my heart

Especially for teenagers, this question, this tension between heart and mind, mattered. Just as it recurs in the words of poets and musicians over decades, centuries.

Poetry, as with all art, is the expressed heart—that human quest to rise above our corporeal humanness:

               Bold Lover, never, never canst thou kiss,
Though winning near the goal yet, do not grieve;
       She cannot fade, though thou hast not thy bliss,
               For ever wilt thou love, and she be fair! (“Ode on a Grecian Urn,” John Keats)

I have loved a few people intensely. So deeply that my love, I believe, resides permanently in my bones. If you read my poetry, you will recognize that motif, I am sure.

One such love is my daughter, and she now carries the next human who will add to that ache of being fully human—loving another beyond words.

And that, I contend, is poetry.

Poetry is not identifying iambic pentameter on a poetry test or discussing the nuances of enjambment in an analysis of a Dickinson poem.

Poems are not fodder for close reading.

Poetry is the ineluctable “Oh my heart” that comes from living fully in the moment of being human, the moment that draws us to words as well as inspires us toward words.

We read a poem, we listen to a song, and our hearts rise out of our eyes as tears.

That is poetry.

And like the picture books of our childhood, poetry must be a part of our learning, essential to our school days—each poem an oasis of happiness that “machines will never be able to measure.”

Will we soon wake one morning to find the carcasses of poems washed up on the beach by the tsunami of the Common Core?

Maybe the doomsayers are wrong, and maybe, just maybe, poetry will not be erased from our classrooms.

School with less poetry is school with less heart. School with no poetry is school with no heart.

Both are tragic mistakes because if school needs anything, it is more heart. And poetry? Oh my heart.

See Also

The Dying of the Light: How Common Core Damages Poetry Instruction

No Place for Poetry on My Son’s Common Core ELA Test

NOTE: This post was drafted in the wake of driving to work while listening to Coldplay’s A Rush of Blood to the Head. Or to be perfectly honest, while singing loudly along with each song and occasionally crying. There. So keep that in mind.

Revisiting “Cliches and Abstractions” in the Context of Race, 2014

Writing in 1949 in the wake of World War II, Lou LaBrant opens a consideration of cliche and abstractions by focusing on a student essay, in which the student discussed her assumptions instead of the text she was examining:

Only after inch-by-inch progress was she able to see that from “orphan,” for which the novelist was undoubtedly responsible, my student had jumped to the whole cliche “poor, defenseless orphan” and consequent accusations against at least three other characters in the story.

…But of serious account is her tendency or that of any reader to accept a cliche and so permit it to stand between himself and a fact or understanding. (p. 275)

In 1987, the College Board included Sylvia Plath’s “Sow” on the Advanced Placement Literature exam; the prompt read:

1987 Poem: “Sow” (Sylvia Plath)
Prompt: Read the poem. Then write an essay in which you analyze the presentation of the sow. Consider particularly how the language of the poem reflects both the neighbor’s and the narrator’s perceptions of the sow and how the language determines the reader’s perceptions. Be certain to discuss how the portrayal of the sow is enhanced by such features as diction, devices of sound, images, and allusions.

Typical of A.P. literature prompts, the focus of the response is on three sets of perceptions. Scores for that written section in 1987 were notoriously low. Students, it seemed, experienced something very similar to what LaBrant identified in her students: “to accept a cliche and so permit it to stand between himself and a fact or understanding.”

I used that prompt for students to practice for the exam when I taught A.P. Lit, and we always discussed how students struggled against their own perceptions of “sow,” or pigs.

Let me offer, now, three further points in the context above.

First, consider our assumptions about language. When I teach ELA methods, I often raise the issue of how people respond to the so-called non-standard use of “aks” (instead of the standard “ask”)—highlighting that the non-standard “aks” is immediately and almost universally associated with African Americans, and then if not simultaneously, consequentially, with being uneducated or unintelligent.

However, when placed in historical and cultural context, those simplistic assumptions fall apart. And, “aks” is but one of many words in the English language that demonstrates “metathesis”:

Wasp used to be wapsbird used to be brid and horse used to be hros. Remember this when the next time you hear someone complaining about aks for ask or nucular for nuclear, or even perscription. It’s called metathesis, and it’s a very common, perfectly natural process.

And while “aks” carries both racial and intelligence baggage, President George W. Bush experienced the brunt of intelligence jokes because of “nucular.”

Second, consider the assumptions bound in not the words we hear or use, but what we see:

Asked to identify the age of a young boy that committed a felony, participants in a study routinely overestimated the age of black children far more than they did white kids. Worse: Cops did it, too.

The study, published in the Journal of Personality and Social Psychology, aimed at figuring out the extent to which black children were likely to be treated differently than their white peers solely based on race. More specifically, the authors wanted to figure out the extent to which black kids were dehumanized. “Children in most societies are considered to be in a distinct group with characteristics such as innocence and the need for protection,” author Phillip Atiba Goff of UCLA told the American Psychological Association. “Our research found that black boys can be seen as responsible for their actions at an age when white boys still benefit from the assumption that children are essentially innocent.”

Third, consider Glenn Ford:

A Louisiana man who has spent nearly three decades on death row walked free on Tuesday, after prosecutors asked a judge to set aside his first-degree murder conviction and death sentence, citing new evidence in the case that exonerated him.

Glenn Ford, 64, a black man, was convicted by an all-white jury in the 1983 robbery and murder of Isadore Rozeman, a 56-year-old Shreveport watchmaker, who was found shot to death behind the counter of his jewelry shop.

Acting on new information that exonerated Ford, a judge in Shreveport ordered him released from Louisiana State Penitentiary in Angola, where he has been held on death row since March 1985.

As I have stated before, denying racism has an evidence problemone that is recurring and recurring.

As LaBrant warns in her examination of cliches and abstractions, humans are predisposed to read texts and the world in ways that are shaded, and thus distorted, by their assumptions, the codes they have embraced uncritically.

The line between cliches and abstractions in careless student writing, and prejudices and bigotry in the way people live their lives is razor thin, and possibly the only things between a young person and crossing that line are the sorts of experiences in their formal schooling that ask students to reconsider assumptions, reconsider abstractions and generalizations.

Teaching English, teaching reading and writing, is about more than the 1987 prompt on the A.P. exam above—a prompt grounded in New Criticism and little different than what students will be bound to do under the new regime of “close reading” in the Common Core (a strategy designed to ask students not to consider context beyond the text itself).

How students read and re-read the world, how students write and re-write the world, then, must be framed differently. Students require context and they require some basis in their own realm of understanding in order to move beyond their provincialism:

It should be noted that such analysis is made much more easily when the writer is dealing with a problem in which he has some stake and for which he has assumed the initiative in writing. If the statement comes from a workbook or from the teacher’s assignment, it is impossible to hold the writer to an understanding of meaning. Sometimes we ourselves deliver definitions (generalizations) meaningless to children.

…We assign topics for writing, well knowing that they are beyond the real understanding of our pupils and that consequently these young writers must fall back on vague and meaningless generalizations. (p. 277)

It is not just about the words and people we see around us; it is about what we assume we see in the words and people around us—often despite evidence to the contrary.

That fact of the power of bias, assumption, prejudice, and bigotry has powerful consequences:

The less the black kids were seen as human, the less they were granted “the assumption that children are essentially innocent.” And those officers who were more likely to dehumanize black suspects overlapped with those who used more force against them.

In 2014, systemic racism in the discipline systems of our schools feed and then are magnified in the systemic racism in our era of mass incarceration.

What cliches-as-prejudice persist that keep political leaders, the media, and the public from reading that reality?