All posts by plthomasedd

P. L. Thomas, Professor of Education (Furman University, Greenville SC), taught high school English in rural South Carolina before moving to teacher education. He is a former column editor for English Journal (National Council of Teachers of English), current series editor for Critical Literacy Teaching Series: Challenging Authors and Genres (Brill), and author of Teaching Writing as Journey, Not Destination: Essays Exploring What ‘Teaching Writing’ Means (IAP, 2019) and How to End the Reading War and Serve the Literacy Needs of All Students: A Primer for Parents, Policy Makers, and People Who Care (IAP, in press). NCTE named Thomas the 2013 George Orwell Award winner. He co-edited the award-winning (Divergent Book Award for Excellence in 21st Century Literacies Research) volume Critical Media Literacy and Fake News in Post-Truth America (Brill, 2018). Follow his work @plthomasEdD and the becoming radical (https://radicalscholarship.wordpress.com/).

For Whom We Worry, and Why: Fear in Black and Blue

As I learn from you,
I guess you learn from me—
although you’re older—and white—
and somewhat more free.

“Theme for English B,” Langston Hughes

I have family members and friends who have been and are currently police officers [1]. When I read or watch on local news about a police officer being shot or killed, I hold my breath for a second.

When I was dating my wife, we sat watching TV many evenings until very late waiting for her father to come home; he was a career highway patrolman. His walking through the front door was always a kind of relief, especially when he came home some times much later than usual.

There is something about living with the unspoken but ever-present fear of being a police officer, of being in the family of a police officer that is hard to understand if you have not lived it yourself.

But police officers choose their profession knowing it is inherently dangerous. There is no way to be relieved of that fear for their safety because the job—to protect and serve—cannot be separated from danger, the risk of death in the line of that service.

I also believe very strongly in professions of public service, having been a public school teacher for almost two decades.

Public service is a noble calling.

And then there are my son-in-law, granddaughter, and soon-to-arrive grandson.

My son-in-law is black and my grandchildren, bi-racial.

I worry about them as well, I fear for their safety.

My granddaughter is two years old now, becoming more and more verbal; she understands and uses more and more words.

Soon, too soon, she will discover that she lives in a world of racial slurs. Maybe one will be directed at her, maybe one will be used about her father.

I suspect “maybe” is naive, too much hedging here.

At the very least, to be black in the U.S. means living in the ever-present violence of racial slurs, and the systemic racism that appears invisible to whites.

I fear for these family members for the fact of their race—not something they have chosen, not some inevitable reality of pubic service.

Simply for existing with a degree of observable skin difference that allows bigots and people with good intentions to judge them, call them names, pay them less, deny them opportunities.

Soon, too soon, my granddaughter will begin to read this world and the constant drumbeat of one single message: black lives do not matter as much as white lives in the U.S.

Sure, there was a time when the counterculture slurred police officers with “pigs,” and I am certain—justified or not—there is a good deal of negative sentiments among some, or even many, about police officers.

But to protect and serve behind the badge of the state is a choice made by adults. Even without those negative sentiments, the job is dangerous. And any officer, any time can simply quit that work and do something else.

To be black in the U.S. is not a choice, not something from which someone can take a vacation or something someone can simply walk away from.

Every day black children discover the world is hostile to them simply because they are black. Not because they have done anything to deserve that hostility.

So, of course, all lives matter, and blue lives matter.

But using those slogans to reject, erase, marginalize the need for #BlackLivesMatter is spitting in the face of the very real violences that are guaranteed black people through no fault of their own simply by living in the U.S.

So just imagine two children—one the child of a police officer and one the child of a black man, woman or both.

One day you sit down the child of the police officer to explain that the job is dangerous.

One day you sit down the black child to explain the word “nigger.”

There is absolutely no way to avoid the first discussion.

And in the U.S., white folk have decided there is nothing we will do about the second.


[1] This same pattern holds for my family and friends who are in the military.

All Lives Matter as a response to #BlackLivesMatter is offensive because…

All Lives Matter as a response to Black Lives Matter is offensive because it is a white response that denies we live in a country that daily shows that white lives matter more and black lives often matter very little.

Whites with LESS education than blacks earn the same and higher salaries.

Whites who commit the SAME crimes as blacks are charged, convicted, and sentenced LESS.

Whites with elite college degrees are called back MORE than blacks with the same elite degrees for job interviews.

[See HERE for evidence related to above.]

White males outnumber black males 6 to 1 but black males are in prison 6 to 1 compared to white males BECAUSE BLACKS ARE TARGETED MORE OFTEN (read The New Jim Crow).

Black children are seen as much older than they really are compared to white children and thus are treated aggressively and harshly by authority figures (Tamir Rice).

Black Lives Matter is a call to recognize an evil in a country that claims to be free but where that applies only to some.

For good people who truly want all lives to matter, you must first acknowledge the regrettable need for Black Lives Matter and you must be in solidarity and resist the white urge to offer your “yes, but…” whitewashing of the ugly realities that created Black Lives Matter.

[If you have the social media urge to “yes, but” this post, I will delete it because that would prove you didn’t read and don’t, can’t get it. Otherwise, peace.]

This Is U.S.: “To be a Negro in this country…”

To be a Negro in this country and to be relatively conscious, is to be in a rage almost all the time. So that the first problem is how to control that rage so that it won’t destroy you.

James Baldwin from “The Negro in American Culture,” Cross Currents, XI (1961), p. 205

Two nights ago, a friend shared with me a disturbing but all-too-common story about his two young adult daughters with their mother.

The three women were approached by a man while filling up the car with gas before all going to the station restroom. The man followed them into the station, and they all felt concerned for their safety.

This is a snapshot of what it means to be female in the U.S. in 2016.

Last night, I sat in my living room with my pregnant daughter, my biracial granddaughter, my wife, and my black son-in-law. My daughter was showing my wife videos from the recent gruesome shootings of two black males by police.

My son-in-law told us he saw two people pulled over by police on his drive home, shaking his head and adding, “I don’t want to be pulled over.”

This is a snapshot of what it means to be black in the U.S. in 2016.

White males are about 30-35% of adults in the U.S., yet white males control nearly all the wealth and all the power in this country.

And despite the disturbing power of the videos documenting the institutional executions of Alton Sterling and Philando Castile, this is the image of the U.S.

Brock Turner’s image captures the world created by the white male power structure of the U.S., the inequity designed and maintained by those white males in the service of white males.

Equity and justice—or rightly inequity and injustice—these exist as those in power choose. The powerless—children, women, people of color—did not bring this world about and do not maintain it.

Turner represents that the U.S. is two worlds: one criminal justice system for white males and another criminal justice system for everyone else.

This image of Turner—All-American athlete and all-around good guy—stands in stark contrast to the immediate efforts by the media and whitesplainers to justify the shootings of Sterling and Castile, the immediate framing of these men as inherently criminals who deserved street executions.

The American Dream is a whitesplainer’s myth; as George Carlin quipped: “It’s called the American Dream because you have to be asleep to believe it.”

“This is why those pious calls to ‘respect the law,'” argued James Baldwin in “A Report from Occupied Territory,” “always to be heard from prominent citizens each time the ghetto explodes, are so obscene. The law is meant to be my servant and not my master, still less my torturer and my murderer. To respect the law, in the context in which the American Negro finds himself, is simply to surrender his self-respect.”

And then, in Baldwin’s “No Name in the Street,” he points a finger at the entrenched American problem with race:

The truth is that the country does not know what to do with its black population now that the blacks are no longer a source of wealth, are no longer to be bought and sold and bred, like cattle; and they especially do not know what to do with young black men, who pose as devastating a threat to the economy as they do to the morals of young white cheerleaders. It is not at all accidental that the jails and the army and the needle claim so many, but there are still too many prancing around for the public comfort. Americans, of course, will deny, with horror, that they are dreaming of anything like “the final solution”—those Americans, that is, who are likely to be asked: what goes on in the vast, private hinterland of the American heart can only be guessed at, by observing the way the country goes these days. (pp. 432-433)

Before the U.S. is “the way the country goes these days.”

Let us not ignore that “the way” is exactly what white males who control the wealth and power want. If it were not, then things would be otherwise.

This is U.S.


See Also

“the world” (poem)

Four Poems: For Jordan Davis and Trayvon Martin

NEW from IAP: Learning from the Federal Market‐Based Reforms: Lessons for ESSA

Learning from the Federal Market‐Based Reforms: Lessons for ESSA

Edited by:
William J. Mathis, University of Colorado, Boulder
Tina M. Trujillo, University of California, Berkeley

A volume in the series: The National Education Policy Center Series. Editor(s): Kevin G. Welner, University of Colorado – Boulder. Alex Molnar, Arizona State University.

Published 2016

Over the past twenty years, educational policy has been characterized by top‐down, market‐focused policies combined with a push toward privatization and school choice. The new Every Student Succeeds Act continues along this path, though with decision‐making authority now shifted toward the states. These market‐based reforms have often been touted as the most promising response to the challenges of poverty and educational disenfranchisement. But has this approach been successful? Has learning improved? Have historically low‐scoring schools “turned around” or have the reforms had little effect? Have these narrow conceptions of schooling harmed the civic and social purposes of education in a democracy?

This book presents the evidence. Drawing on the work of the nation’s most prominent researchers, the book explores the major elements of these reforms, as well as the social, political, and educational contexts in which they take place. It examines the evidence supporting the most common school improvement strategies: school choice; reconstitutions, or massive personnel changes; and school closures. From there, it presents the research findings cutting across these strategies by addressing the evidence on test score trends, teacher evaluation, “miracle” schools, the Common Core State Standards, school choice, the newly emerging school improvement industry, and re‐segregation, among others.

The weight of the evidence indisputably shows little success and no promise for these reforms. Thus, the authors counsel strongly against continuing these failed policies. The book concludes with a review of more promising avenues for educational reform, including the necessity of broader societal investments for combatting poverty and adverse social conditions. While schools cannot single‐handedly overcome societal inequalities, important work can take place within the public school system, with evidence‐based interventions such as early childhood education, detracking, adequate funding and full‐service community schools—all intended to renew our nation’s commitment to democracy and equal educational opportunity.

CONTENTS
Foreword, Jeannie Oakes. SECTION I: INTRODUCTION: THE FOUNDATIONS OF MARKET BASED REFORM, Purposes of Education: The Language of Schooling, Mike Rose. The Political Context, Janelle Scott. Historical Evolution of Test‐Based Reforms, Harvey Kantor and Robert Lowe. Predictable Failure of Test‐Based Accountability, Heinrich Mintrop and Gail Sunderman.SECTION II: TEST‐BASED SANCTIONS: WHAT THE EVIDENCE SAYS, Transformation & Reconstitution, Betty Malen and Jennifer King Rice.Turnarounds, Tina Trujillo and Michelle Valladares. Restart/Conversion, Gary Miron and Jessica Urschel. Closures, Ben Kirshner, Erica Van Steenis, Kristen Pozzoboni, and Matthew Gaertner. SECTION III: FALSE PROMISES, Miracle School Myth, P. L. Thomas. Has Test‐Based Accountability Worked? Committee on Incentives and Test‐Based Accountability in Public Education(Michael Hout & Stuart Elliott, Eds.). The Effectiveness of Test‐Based Reforms. Kevin Welner and William Mathis. Value Added Models: Teacher, Principal and School Evaluations, American Statistical Association. The Problems with the Common Core, Stan Karp. Reform and Re‐Segregation,Gary Orfield. English Language Learners. Angela Valenzuela and Brendan Maxcy. Racial Disproportionality: Discipline, Anne Gregory, Russell Skiba, and Pedro Noguera. School Choice, Christopher Lubienski and Sarah Theule Lubienski. The Privatization Industry, Patricia Burch and Jahni Smith. Virtual Education, Michael Barbour. SECTION IV: EFFECTIVE REFORMS, Addressing Poverty, David Berliner. Racial Segregation & Achievement, Richard Rothstein. Adequate Funding, Michael Rebell. Early Childhood Education,Steven Barnett. De‐Tracking, Kevin Welner and Carol Corbett Burris. Class Size, Diane Whitmore Schanzenbach. School–Community Partnerships, Linda Valli, Amanda Stefanski, and Reuben Jacobson. Community Organizing for Grassroots Support, Mark Warren. Teacher Education, Audrey Amrein‐Beardsley, Joshua Barnett, and Tirupalavanam Ganesh. SECTION V: CONCLUSION.


Miracle School Myth

 P.L. Thomas, Furman University

Abstract

The accountability era of education reform began under President Ronald Reagan in the early 1980s, spurred by the Nation at Risk report. Throughout the 1980s and 1990s, education reform driven by accountability, standards, and high-stakes testing remained a state-based process, but during George W. Bush’s time as governor of Texas, the seeds of national accountability were sown, labeled the Texas “miracle” and providing the framework for No Child Left Behind. “Miracle” school narratives—including the Harlem “miracle,” the Chicago “miracle,” and other claims of “miracle” reform/policies (DC public schools, charter schools) and reformers (Michelle Rhee, Geoffrey Canada)—have followed a predictable pattern: claims of “miracles,” use of those claimed “miracles” to advance particular state and national education policy, media endorsing  the “miracle” claims, a nearly universal refuting of credibility of those “miracles,” and political, media, and public failure to recognize the debunking.

Why No Accountability for the Accountability Hawks?

It is a disturbingly easy list to make: police officers shooting/killing defenseless black males and females, Rush Limbaugh, OJ Simpson, Karl Rove, Hillary Clinton, Michelle Rhee, Bill Gates, ad infinitum.

Those shielded by privilege (wealth, race, celebrity, status) from the consequences of being held accountable for their actions.

And what is most disturbing is that among accountability hawks, those are the people least likely to be held accountable.

In the accountability era of education reform, the accountability hawks have been left unscathed even as they work to create school choice (public funds sent to private schools outside the accountability paradigm), more charter schools (relieved of accountability), and uncertified teachers (Teach For America).

Those accountability hawks, the politicians and the billionaire education hobbyists, are never held accountable as each policy and reform-of-the-day fails before s/he moves on to the next Great Reform.

Complicit in this failure to hold accountability hawks accountable have been spineless edujournalism and edupresses that have abdicated their role to press release journalism in the service of the edureformers.

And thus, as Audrey Amrein-Beardsley details:

Just this week, in Education Week — the field’s leading national newspaper covering K–12 education — a blogger by the name of Matthew Lynch published a piece explaining his “Five Indisputable [emphasis added] Reasons Why You Should Be Implementing Value-Added Assessment.”

I’m going to try to stay aboveboard with my critique of this piece, as best I can, as by the title alone you all can infer there are certainly pieces (mainly five) to be seriously criticized about the author’s indisputable take on value-added (and by default value-added models (VAMs)). I examine each of these assertions below, but I will say overall and before we begin, that pretty much everything that is included in this piece is hardly palatable, and tolerable considering that Education Week published it, and by publishing it they quasi-endorsed it, even if in an independent blog post that they likely at minimum reviewed, then made public.

Shame on Lynch, shame on EdWeek, but this is hardly anything out of the ordinary.

This is edujournalism as we have known it for decades now.

All hail the accountability hawks, and let neither evidence nor accountability deter their march!

Teaching Literacy, Not Literacy Skills

Through the lens of having been a teacher/professor, published writer, and recreational/competitive cyclist for over thirty years, several high school experiences are now illustrative of larger facts about the tension between teaching discrete skills versus fostering holistic performances.

In high school, I made As in math and science courses, but typically received Bs in English—and the source of that lower grade was poor scores on vocabulary tests. I balked at studying, found the process laborious and a waste of my time (better spent reading, collecting, and drawing from my comic book collection or reading the science fiction novels discouraged by my English teachers).

Throughout high school, I also worked frantically to be a good athlete, focusing on basketball. I wore ankle weights 24/7, including jumping rope hundreds of times each night with the weights on.

Despite my efforts and desire, I made the teams, but sat on the bench throughout high school.

Two aspects of that seem important: A track/football coach used to deride my ankle weight efforts by saying, “The only good those will do you is if you are in an ankle weight race”; and I could often be the best or near the best on any of my basketball teams when we had free throw shooting contests in practice.

Today, I feel safe claiming I have an unusually large vocabulary, and my career is deeply driven by by advanced literacy. In fact, I just completed teaching a graduate course in literacy.

All of this is gnawing at me because I have been watching a discussion on the NCTE Connected Community about vocabulary instruction. This thread reminds me of the recurring posts about grammar instruction.

During my graduate class, vocabulary and spelling were nearly a daily topic—along with concerns about “teaching grammar.”

Next week, I co-lead a Faculty Writing Fellows seminar for college professors who are exploring teaching writing at the university level (most of whom are outside of traditional disciplines for teaching writing). We will spend a great deal of time addressing and discussing the same concern: how to teach grammar.

As someone who loves to read and write, who lives to read and write—and as a teacher and writer—it makes my soul ache to confront how English teachers and English classes are often the sources of why children and adults loathe reading and writing.

But I also know intimately about that dynamic because in many ways that was me; I left high school planning to major in physics, only discovering I am a writer and teacher once I was in college.

And to this day I can see that damned vocabulary book we used in high school.

So when I became a high school English teacher, and faced throughout my early years what teachers continue to face today, I was determined that if I had to do vocabulary (required by the department and implicit in assigning students tax-payer-funded vocabulary books), I was going to find some way to do it as authentically as possible.

From those early years before I abandoned vocabulary instruction entirely and even accomplished as department chair having grammar and vocabulary texts not issued to students but provided as classroom sets to teachers who requested them, I recall a really important moment: A student wrote a sentence with the word “pensive” from the week’s vocabulary list—The girl’s boyfriend was very pensive when he bought her flowers.

The student was going through the motions of completing my inauthentic assignment (writing original sentences from the vocabulary list each week instead of doing the textbook exercises) that I thought was better and had simply looked at the one-word definition offered, “thoughtful.”

In fact, despite trying to make isolated vocabulary instruction authentic, I spent a great deal of time explaining to students that people didn’t use this word or that word the way the student had—although for them, the sentence seemed perfectly credible.

So what does all this mean?

Formal literacy instruction from K-5 through middle school into high school and even college is mostly failing our mission because we have fallen victim to an efficiency and analytical model of what literacy is and how to acquire so-called advanced literacy.

Two of the best examples of this skills plague are the obsession with prescriptive/isolated grammar instruction and the Queen Mother of literacy scams, the “word gap.”

The “word gap” persists despite the inherent flaws in the one research study driving it because most people have been lulled into believing the literacy-skills-equal-literacy hoax. [Think the Great Hooked on Phonics Scam that lures parents into believing that reading aloud is reading.]

Reducing literacy to and teaching discrete skills has been embraced in formal education because of the cult of efficiency that won out in the early decades of the education wars. That cult of efficiency was successful because classroom management has always overshadowed pedagogy in public schooling and also because the testing and textbook industries discovered there was gold in them there hills of schools.

Textbooks, worksheets, and multiple choice tests are certainly a soma of structure for the teacher and student alike—but they ain’t literacy.

Literacy is holistic, and the skills plague kills literacy.

Here, now, I want to make two important points about the skills plague.

First, we have made a serious mistake in flipping how people acquire so-called literacy skills such as vocabulary and grammatical dexterity.

As Stephen Krashen argued on the NCTE Connected Community thread, while it is true that highly literate people have large vocabularies and often great grammatical dexterity, they have come to those skills by reading and writing a great deal, in authentic ways.

But the efficiency cult has taken the fact that highly literate people have large vocabularies, for example, and flipped that to mean that we simply need to fill up students with words (usually arcane) or train them in root words, prefixes, and suffixes to create presto! literate humans.

Let me stress here that turning the holistic-to-discrete-skills pattern around is not only hogwash but also detrimental hogwash to our goals of literacy.

And so my second point is this: Students continue to spend inordinate amounts of time on harmful skills activities that would be better spent doing the holistic acts of reading and writing—holistic acts that would in fact accomplish the skills growth we claim we are seeking.

We know, as well, that student are not writing (for example) nearly enough—neither in amount of essays or length of essays—because teachers and students are overwhelmed with accountability mandates grounded in the efficiency model.

Let me end with my graduate course.

For 24 graduate students, all teachers, who had only reading and written assignments in the course (no tests, worksheets, or textbooks), I responded to over 320 drafts of three written assignments in a four-week period.

I highlighted this for the class to note that authentic literacy instruction committed to holistic approaches to literacy is not efficient, but it is incredibly time consuming and difficult.

I am 55 and I can see the vocabulary books in high schools that I still loathe—but I don’t recall a single word from that experience.

I am 55 and I still recall the day I sat listening to R.E.M.’s “You Are the Everything,” which made me fall in love with the word “eviscerate.”

I can also picture in my mind the words I highlighted as I read—words I didn’t know or also fell in love with as a writer—even recently when I was nudged to reconsider “decimate” in World War Z.

I remain angry and sad that the work we do as English teachers continues to create classrooms in which students have their love for reading and writing eviscerated instead of celebrated.


See Also

Try It Tuesday: Cite the Research that Drives Your Practice

It’s finally time to stop correcting people’s grammar, linguist says

Accidence Will Happen: The Non-Pedantic Guide to English Usage, Oliver Kamm

To High School English Teachers (and All Teachers)

All teachers are incredibly important, but high school English teachers will always have a special place in my heart.

I am in my fourth decade as an educator, spending almost two decades as a public high school English teacher (many years coaching and teaching/advising journalism/newspaper as well) and now in my second decade as a teacher educator (primarily working with future secondary ELA teachers) and a first year writing instructor.

Significant in my teaching journey are being in my area National Writing Project (Spartanburg Writing Project) and then serving as a lead co-instructor in that same project for a couple years.

Concurrent with my career as an educator, I have been a serious and published writer for about thirty years. And of course I have been madly in love with books of all kinds since before memory.

I write this specifically to my colleagues who are high school English teachers, but all teachers really, out of my greatest respect for teacher professionalism, importance, and autonomy—as well as my deepest commitment, the sacredness of every single student who enters any teacher’s classroom.

While at times this may read as scolding, preaching, or prescribing, I am seeking here to invite every teacher to do what I have done my entire career—stepping back from practice as often as possible, checking practice against my most authentic and critical goals, and then changing that practice if those do not match.

I am fortunate that my students often contact me, email or Facebook are common, and generally they are too kind. Typically, they reach out to thank me for preparing them as writers, and few things could make me prouder to be a teacher.

But these moments are tempered at times because they are speaking from decades ago—during years when I now know my practice was off, sincere but flawed.

So I come to teachers with this invitation from many years thinking hard about teaching literacy, focusing on writing, and being a serious writer myself. These thoughts are informed by years teaching English, years teaching young people to be teachers, and years teaching other teachers as well as observing practicing teachers in the field.

I have been fortunate recently to teach four young women who have secured their first teaching jobs as English teachers. Working with them has impacted me profoundly because they are wonderful additions to our field, but also they have encountered a field and practicing teachers who have routinely discouraged them and me about who teaches and how we teach English.

Michelle Kenney’s The Politics of the Paragraph coming in the wake of two separate debates about the use of “they” as a singular gender-free pronoun (see my The Politics of Teaching Grammar) along with my current literacy graduate course has all spurred me to the thoughts below—this rising concern about how English teachers impact our students as free people and as literate people.

My lessons also are strongly shaded by the history of the field of education broadly and English teaching narrowly as I have come to understand both through the lens of Lou LaBrant. Teaching and teachers have been profoundly and negatively impacted by eternal forces for a century at least, and those corrosive forces have been intensified during the recent thirty-plus years of accountability driven by standards and high-stakes testing.

Now, then, I offer this invitation to consider lessons I have learned about teaching English:

  • Begin with and remain true to authentic literacy, and then comply with standards and testing mandates within that greater commitment. Our planning and practice must start with our students’ literacy being sacred—seeking ways to foster eager readers and writers who still must often demonstrate literacy proficiency in the worst possible settings. This is not a call to be negligent, but to be dedicated to the power of literacy first and bureaucracy second.
  • Forefront your expertise and professionalism 24/7. Teachers have never received the professional respect we deserve, and during the accountability era, our professionalism has been even further eroded by shifting all the authority for how and what we teach to standards and high-stakes test. Our expertise and professionalism are our only weapons for demanding the authority for teaching be with us—not bureaucratic mandates, or commercial programs. Every moment of our lives we are teachers, and every moment we are representing our profession.
  • Teach students—not programs, standards, test-prep, or your discipline. Especially at the high school level, and particularly during the accountability era, we are apt to lose sight of our central purpose in teaching English—our students.
  • Resist teaching so that students acquire fixed content and instead foster students as ongoing learners. Recently one of my teacher candidates attended a course in which fellow English teachers were adamant they needed students to learn to cite using MLA by memory. My former student resisted this, suggesting that students should understand citation broadly and then be equipped to follow the ever-changing and different citation guides they will encounter as college students and beyond. This exemplifies a central flaw in teaching English that views learning as acquiring fixed content. Read Lou LaBrant’s New Bottles for New Wine (1952), in which she implores: “Do our students know that our language is changing, that it is the product of all the people, each trying to tell what is in his mind? Do they understand their own share in its making and re-creation?” (p. 342).
  • Become and remain a student of language. What is your background in the history of the English language? How much linguistics have you studied? For me, a key shift in teaching English was embracing a descriptive grammarian stance informed by linguistics and the history of the language. This allows me to view student language use as part of that history, and helps me focus on teaching students to play with language and then to edit and revise their writing, instead of focusing on “correcting.” This is central to having a low-stakes classroom that sees language as investigation.
  • Reject deficit views of language and students. The prescriptive grammarian comes from a history that linked language use with people’s character—a false link. While ideas such as the “word gap” is compelling, it is both false (based on one flawed study) and counter to what we know about literacy and power. Language changes, and claims about “correctness” are always more about power than either language development or literacy. Please read James Baldwin’s If Black English Isn’t a Language, Then Tell Me, What Is? and Ralph Ellison’s What These Children Are Like.
  • Foster genre awareness in students while interrogating authentic texts (and rejecting artificial writing templates). As Kenney details, writing templates may prepare students for artificial demonstrations of literacy (high-stakes tests), but they ultimately fail authentic writing and literacy goals. Published writing nearly never follows the 5-paragraph essay template, and the whole thesis idea is equally rare in published writing. Students as writers need to be eager readers who are encouraged to mine that reading constantly for greater genre awareness about how any writer makes a piece what the writer is seeking to accomplish. What is an Op-Ed? A memoir? Investigative journalism? A feature story on an Olympic athlete? The essay form, even in academia, is a question, not a template. Please read Ann John’s Genre awareness for the novice academic student: An ongoing quest and Neil Gaiman’s “The Pornography of Genre, or the Genre of Pornography” (it is clean, I promise, and from his collection, The View from the Cheap Seats).
  • Be a dedicated reader and writer yourself. While I argue above for being a professional educator 24/7, I caution here about allowing our teacher Selves to erase our literate Selves. My voracious reading life and my co-career as a writer are invaluable and inseparable from my being an effective teacher. Our reading and writing lives keep us grounded in our authentic goals eroded by accountability.
  • Choice, joy, and kindness. Writing in 1949, LaBrant warned: “On the other hand, we should not, under the guise of developing literary standards, merely pass along adult weariness” (p. 276). How often have we allowed prescription and standards-based, test-prep instruction to instill in our students a distaste for reading and writing? If we demand all students read Shakespeare or The Scarlet Letter, and then most of them come to hate reading, if we hammer the five-paragraph essay into students who wish never to write again, what have we accomplished?

And to offer an umbrella under which my invitation to my lessons rest, I believe we must heed John Dewey:

What avail is it to win prescribed amounts of information about geography and history, to win ability to read and write, if in the process the individual loses his own soul: loses his appreciation of things worth while, of the values to which these things are relative; if he loses desire to apply what he has learned and, above all, loses the ability to extract meaning from his future experiences as they occur? (Experience and Education, p. 49)

Revisiting “Juno” in a Time of Instagram: The Luxury of Being Desperate

You didn’t see me I was falling apart
I was a white girl in a crowd of white girls in the park
You didn’t see me I was falling apart
I was a television version of a person with a broken heart

“Pink Rabbits,” The National

Narcotics cannot still the Tooth
That nibbles at the soul –

“This World is not Conclusion,” Emily Dickinson

Near the end of the film Juno, Juno MacGuff (Ellen Page), pregnant teen, gives birth, and the teen father, Paulie Bleeker (Michael Cera), appears at the hospital room door, having run straight from his high school track meet and adorned in the infinitely silly red running shirt and gold shorts with matching gold sweat bands around his head and wrists.

Juno’s father, Mac MacGruff (J.K. Simmons), leaves his daughter’s side, pauses to squeeze Paulie’s shoulders, and then leaves. There is a wonderful tension in that moment since after Juno confesses her pregnancy to her father and step-mother, Mac tells his second wife, Bren MacGruff (Allison Janney), that he’s “gonna punch that Bleeker kid in the wiener next time [he] see[s] him.”

Instead Mac leaves the young Bleeker unharmed, and Paulie circles Juno’s bed, ceremoniously takes off his sweat bands, climbs into her hospital bed, and then spoons her as she cries.

I sat on the couch rewatching the film last night, crying for the 7th or 8th time during the film.

I love Juno in the same sort of very conflicted way I love teens and high school.

And while I want to revisit some of the reasons I love the film, I also must confront the main and most powerful character in the film that receives no credits at all: white privilege.

Juno is technically wonderful, smart, funny, and well crafted as a film, reminding me in many ways of the Coen brothers’ same artistry—and similar whitewashing.

I love the use of drawings to guide film transitions, the music is wonderful, and the acting/actors along with the diamond of a script are equally beautiful.

“Smart” is a fair word to describe the film in the same way the characters are hyper-smart—linguistic virtuosos all of them, that is at least hyperbole (and not unusual in film and literature; think J.D. Salinger and To Kill a Mockingbird, as just a couple literary examples) if not cloying ultimately (I suspect as many people love as hate the film for the clever word play; think Aaron Sorkin or Little Miss Sunshine).

The slang that characterizes teens—as acts of resistance—is exaggerated and, I think, perfect as a medium for carrying a film that is  mostly real in its unrealistic portrayals.

The film also depends on the actors as well as their crisp acting to keep the viewers distracted by the humor and the bittersweetness of the story and those characters (there is a sadness, a desperation in every single character) so that we avoid the elephant in the room, or rightly the white elephant not credited in the film.

Juno is a PG-13 whitewashing of teen pregnancy in the same way Breaking Bad is a dark TV whitewashing of drug dealing.

Unintentionally, the film is a powerful message about how privilege allows the luxury of being desperate.

Mark Loring (Jason Bateman), the husband of the very pretty couple who cannot have children so seek to adopt Juno’s baby, is (ironically) a case of arrested development—a man-boy who is handsome, charming, and ultimately stunningly selfish.

Mark, I think, is a minor character but the ideal example of where Juno is a problematic film, one that unselfconsciously ignores the white privilege.

Everyone is buoyed, protected by white privilege in the film so that these very real conflicts—teen sex, teen pregnancy, divorce—are rendered PG-13, harmless, the fodder for mirth.

Even the sensitive teen sex scene—both Juno and Bleeker looking pre-pubescent, childlike—fits perfectly into the Instagram culture or today: Instagram, where scantily clad women traffic in product placement but there is no room for the very dangerous female nipple.

If we admit Juno is a technically fine film, that it depicts some wonderful and touching aspects of human frailty, especially during our teen years, we must also accept that all of this is wrapped in the safe blanket of privilege.

Juno the character as a black pregnant teen is a much bleaker story.

Consider the documentary Little Rock Central: 50 Years Later, which includes “Maya, a 16-year-old black student who had her first baby at 13 and another before she was old enough to drive.”

Even though this documentary shows that Maya is often very much still a child herself, the real-world consequences for those not sheltered by white privilege are a much different tale than Juno.

But Juno is just a movie—I feel some people say. And yes, there is something to art, or pop art, as a vehicle for escape.

I am not trashing Juno; as I noted above, I do genuinely love the movie.

But along with the moments of adept artistry, the abrupt humor, and the sincere homage to the bittersweet realization about love and human affection that confronts everyone moving from childhood to adulthood, Juno fails to admit how white privilege has shielded these mostly compelling characters from the consequences that black, brown, and poor people cannot afford to set aside for a few laughs.

Weekend Quick Takes June 25-26

Read Julian Vasquez Heilig’s What other universities should learn from UT, and note especially this:

Not discussed in the current ruling, but I believe relevant, is that Fisher did not fall below a bright line by which whites were rejected and minorities admitted. As reported in The Nation, UT-Austin offered admission “to some students with lower test scores and grades than Fisher. Five of those students were Black or Latino. Forty-two were white.” Additionally, “168 black and Latino students with grades as good as or better than Fisher’s who were also denied entry into the university that year.”

It is unfortunate that Fisher believed wrongly, in spite of factual evidence and data to the contrary, that she was discriminated against because she was white. In fact, by pursuing a case where the data was very clear on this point, she continued the insecurity and insidiousness of racial prejudice that has unfortunately permeated our society for centuries.

Also see his co-authored Actuating equity?: Historical and contemporary analyses of African American access to selective higher education from Sweatt to the Top 10% Law


There may be many cracks in Maintaining the Charter Mirage: Progressive Racism, including Paul Hewitt’s A modest proposal for charter schools; consider this:

Now that I have established myself as an opponent of charter schools I have a proposal for the Walton family and charter school proponents everywhere. I propose that you go against my friend’s admonition that we need public schools for charters to succeed. If charter schools are so good, let’s make every school in the current school district a charter school. Let’s dissolve the traditional school board and have them become trustees of school facilities. Let’s take all the existing school facilities and have charter school groups nationwide bid through proposals to take over and run that school. State law may need to be altered a little for this grand experiment. For example, no student living in the current school boundaries could transfer to a school in another neighboring school district. This would ensure that the charters serve all students in the community including the special education, English language learners, and at-risk children to ensure that no child could be “pushed out.”

Just imagine, every school would be a charter school and parents could have their choice of schools for their child. The traditional lottery system would be used at each school, and if the parent wasn’t lucky enough to get their first choice they could go to their second or third. Because the population of the entire school district would be involved there could be no discrimination and all students, even the at-risk, would be served. The traditional creaming of top students that is the major criticism of charters would be eliminated. This would be a completely free-market school choice system.

The double irony to this confrontation as (mostly) satire is that transforming all public schools into charter schools has already occurred—in New Orleans; see Endgame: Disaster Capitalism, New Orleans, and the Charter Scam.

And while edureformers continue to mislead political leaders and the public about such turnover/turnarounds, New Orleans is but one example of how these market-based reforms have proven to be utter failures.


In 1949, former NCTE president and English teacher/educator Lou LaBrant argued: “Our language programs have been set up as costume parties and not anything more basic than that” (p. 16).

In 2016, former NCTE president and esteemed educator and activist Joanne Yatvin confronts the same disturbing dynamic in her Too Little and Too Late.

Regretfully, Yatvin’s powerful refuting of the National Reading Panel, at the base of No Child Left Behind, was mostly ignored by political leaders and the public. Yet, she is once again ringing a bell that must be heard:

To the Editor:

As a retired educator, still deeply involved with the teaching of reading and writing, I was dismayed to read that the Portland Public schools are still tied to one-size-fit all commercial materials for teaching reading and considering combining pieces from several of them to make a new program. By this time experienced teachers should have learned that each child learns to read in his own time frame and in his own way, and that real literature and non-fiction are far better tools than anything concocted by commercial publishers.

Learning to read is not all that difficult when children are given interesting and well-written books for group activities and allowed to choose books that appeal to them to read on their own. It also helps when adults read aloud interesting books with illustrations on a regular basis. That is how children learn vocabulary and begin to understand the world outside their own homes and neighborhoods. Reading poetry helps too, because of the repeated word sounds and lines.

Over all, we should remember that reading and writing have been around for many centuries, and that the people who wanted and needed to use those skills found them easy to learn– often without a teacher, and certainly without any breakdown into separate skills, workbook exercises, or tests.

Sincerely yours,
Joanne Yatvin

The entire accountability reform movement driven by ever-new standards and ever-new high-stakes tests benefits mostly the education market—not students, not teachers.

In fact, as my current graduate literacy course has revealed to me, teachers both recognize the negative impact of required reading programs and materials and feel powerless to set those materials aside in order to implement what their children actually need.


I entered the field of education fueled by the belief that traditional schooling needed to be reformed. I am a public school advocate, but I also recognize that traditional public schools have served white middle-class and affluent children well (even though, as I can attest, that population often excels in spite of traditional schooling) while mostly failing vulnerable populations of students, specifically black, brown, and poor children.

My fellow pro-public school friends have been proudly sharing Jack Schneider’s America’s Not-So-Broken Education System.

While both Schneider and those sharing his piece are, I am certain, driven by good intentions, I must caution that such defenses of public schools suffer from whitewashing—a not-so-subtle middle-class lens that fails to adequately emphasize the racist and classist policies entrenched in public schools.

Public education as a social reform mechanism has not happened; public schools more often than not reflect and perpetuate the very worst aspects of our society.

If I may, I believe those of us who are adamant about supporting public education are committed to the potential, the promise that public education could be or should be something better, at the very least a model of equity if not a lever for equity.


Related to the above concern, access to experienced and certified teachers is a key aspect of both how our public schools have failed and how we are currently committed to the very worst aspects of education reform (for example, Teach For America and value-added methods for teacher evaluation).

Derek Black has compiled a powerful and important examination of Taking Teacher Quality Seriously.

See the abstract:

Although access to quality teachers is one of the most important aspects of a quality education, explicit concern with teacher quality has been conspicuously absent from past litigation over the right to education. Instead, past litigation has focused almost exclusively on funding. Though that litigation has narrowed gross funding gaps between schools in many states, it has not changed what matters most: access to quality teachers.

This Article proposes a break from the traditional approach to litigating the constitutional right to education. Rather than constitutionalizing adequate or equal funding, courts should constitutionalize quality teaching. The recent success of the constitutional challenge to tenure offers the first step in this direction. But the focus on teacher tenure alone is misplaced. Eliminating tenure, without addressing more important fundamental challenges for the teaching profession, may just make matters worse. Thus, this Article argues for a broader intervention strategy. When evaluating claims that students have been deprived of their constitutional right to education, courts should first ensure that states equally distribute existing quality teachers, regardless of the supply. Courts should then address state policies that affect the supply of teachers, which include far more than just salaries. When those remedies still prove insufficient to ensure access to quality teachers, courts must ensure that the removal of ineffective teachers is possible.


And a perfect companion for your weekend reading comes from 1969: “Bullshit and the Art of Crap -Detection” by Neil Postman.

Here’s just a taste:

Thus, my main purpose this afternoon is to introduce the subject of bullshit to the NCTE. It is a subject, one might say, that needs no introduction to the NCTE, but I want to do it in a way that would allow bullshit to take its place alongside our literary heritage, grammatical theory, the topic sentence, and correct usage as part of the content of English instruction. For this reason, I will have to use 15 minutes or so of your time to discuss the taxonomy of bullshit. It is important for you to pay close attention to this, since I am going to give a quiz at the conclusion.

“Grit” Takes another Hit (with Caveats)

David Denby’s The Limits of “Grit” in The New Yorker offers further evidence that the “grit” train is slowly but surely being derailed.

Paul Tough, journalist, and Angela Duckworth, scholar, have been central to the rise of “grit” as a silver-bullet in education reform—mostly targeting high-poverty racial minority students in “no excuses” charter schools. Both Tough and Duckworth have recently begun pack pedaling slightly as they release new books, Tough’s second on teaching children in poverty and Duckworth’s first on her highly celebrated “grit,” which was a hit as a TED talk and garnered her a MacAuthur Genius grant.

While the “grit” train was gaining steam among politicians, the media, and edureformers, several educators and scholars raised significant concerns about the essential racist and classist elements of “grit” research, the “grit” narrative, and why both are so politically powerful and popular with the public.

“Grit” is receiving another boost directly from Tough’s and Duckworth’s books—and the PR masked as journalism both have been afforded through their own public writings and numerous interviews at many of the most prestigious news sources.

However, an unintended consequence of Tough and Duckworth boosting the “grit” train through soft back pedaling has been a rise in substantive push back; for example consider:

The quality of Duckworth’s research as well as the essential value of “grit” has been fairly strongly refuted now, even in the mainstream media who love the whole “grit” charade (however, we must note, that nearly no one in that push back or the mainstream media is willing yet to acknowledge the racism and classism driving this train).

So Denby’s challenge to Duckworth and “grit” is very welcomed, but also deeply problematic.

Denby strikes first at the essential choice Duckworth has made:

Other social scientists, looking at the West Point situation and many others that Duckworth considers, might have called grit a “dependent variable”—one possible factor in a given experimental situation affecting many other factors. But Duckworth decided that grit is the single trait in our complex and wavering nature which accounts for success; grit is the strong current of will that flows through genetic inheritance and the existential muddle of temperament, choice, contingency—everything that makes life life.

“Grit,” Denby rightfully argues, is grossly over-exaggerated by Duckworth and the cult of “grit” in “no excuses” education reform. Success comes from a complicated matrix of causes—and we must acknowledge that often those competing for success are all very “gritty” as much as we must acknowledge that a tremendous amount of success in the U.S. is the combination of dumb luck within the larger advantages of privilege: Many less “gritty” privileged folk are more successful than more “gritty”  people burdened by poverty, racism, and sexism.

Denby builds, I think, to a damned fine conclusion: “Duckworth—indifferent to class, race, history, society, culture—strips success of its human reality, and her single-minded theory may explain very little.”

This dynamic is the result of so-called hard science that strips and masks through the false allure of objectivity and quantification combined with social norms and biases that remain invisible to the privileged class.

There are thousands and thousands of examples, but the unwarranted rise of Duckworth’s “grit” is also akin to how the media almost alway get science wrong; consider The Irony of Believing Humans Use Only 10% of Their Brains.

And here is the problem with Denby’s takedown of “grit”; therefore, let’s return to how Denby lays out his critique.

“This snowballing effect among school reformers can’t be understood,” Denby explains, “without recognizing a daunting truth: We don’t know how to educate poor children in this country. (Our prosperous students do fine on international tests.)”

As I have posed already, instead of Duckworth’s “grit,” we should be focusing on the well researched concepts of scarcity and slack. We in fact do know a great deal about the negative consequences of scarcity (poverty, stress) on adults and children, and we also are well aware of the advantages of slack (privilege).

But to Denby’s finer point, we also know how to educate children burdened by poverty. Reaching and Teaching Students in Poverty: Strategies for Erasing the Opportunity Gap by Paul Gorski and For White Folks Who Teach in the Hood…and the Rest of Y’all Too by Christopher Emdin are two recent books that are far more credible than Tough and Duckworth but also represent that educators do in fact know how to educate poor and racial minority children.

Lisa Delpit has been making this case for some years as well: Other People’s Children: Cultural Conflict in the Classroom and “Multiplication Is for White People”: Raising Expectations for Other People’s Children, for example.

And there are now decades of educators and scholarship on culturally relevant pedagogy, often grounded in the work of Gloria Ladson-Billings.

So, yes, Denby, your unpacking of “grit” is on track, but you are way off about what we know about educating poor children.

The truth is, as Dave Powell explains,

We tend to think that everyone has a valid opinion on education, up to and including people who are running for president, but I can’t think of another class of people that is less attuned to the day-to-day challenges of teaching than presidential candidates are.

Political leaders, the public, and the media will not listen to the educators and scholars who know what we must do, and leaders do not have the political will to do what we know we must do.

Period.

Ironically, further on, Denby turns to Tough (easily an equally key figure in making “grit” popular with Duckworth) and Malcolm Gladwell to unmask Duckworth.

Again, Tough is an edujournalist, and his books and so-called expertise are parts of the problem. We should be buying Gorksi’s and Emdin’s books, interviewing them, and then building policy on their work.

Gladwell is cited for his popularizing the 10,000-hour rule. But Denby fails to recognize that Gladwell and others in the media fumbled the 10,000-hour rule in much the same way as Duckworth has “grit.”

The key researcher behind the 10,000-hour rule found in Gladwell’s book and public work has carefully refuted how Gladwell and the media have misrepresented what the research reveals. See The Danger of Delegating Education to Journalists: Why the APS Observer Needs Peer Review When Summarizing New Scientific Developments by K. Anders Ericsson.

In short, Tough and Gladwell are journalists who do not have the expertise on education or poverty that does exist in academia.

So while I appreciate Denby’s often incisive critique of Duckworth and the cult of “grit,” I  must caution that this critique also too often fails for the same reasons that created the “grit” circus to begin with—just as we have seen with people using only 10% of their brains and the 10,000-hour rule.

Ultimately, there are many reasons to reject the cult of “grit,” but let’s hand the stage properly to Sendhil Mullainathan and Eldar Shafir, Gorski, Emdin, Delpit, and Ladson-Billings—along with dozens of educators and scholars who in fact know what must be done and how to serve the most vulnerable students among us.