All posts by plthomasedd

P. L. Thomas, Professor of Education (Furman University, Greenville SC), taught high school English in rural South Carolina before moving to teacher education. He is a former column editor for English Journal (National Council of Teachers of English), current series editor for Critical Literacy Teaching Series: Challenging Authors and Genres (Brill), and author of Teaching Writing as Journey, Not Destination: Essays Exploring What ‘Teaching Writing’ Means (IAP, 2019) and How to End the Reading War and Serve the Literacy Needs of All Students: A Primer for Parents, Policy Makers, and People Who Care (IAP, in press). NCTE named Thomas the 2013 George Orwell Award winner. He co-edited the award-winning (Divergent Book Award for Excellence in 21st Century Literacies Research) volume Critical Media Literacy and Fake News in Post-Truth America (Brill, 2018). Follow his work @plthomasEdD and the becoming radical (https://radicalscholarship.wordpress.com/).

Teaching Students, Missionary Zeal, and the Cult of Personality

As a teacher educator, I now spend much of my spring visiting schools and observing my seniors who are learning to teach in extended field experiences (my university’s version of student teaching).

What I have learned over more than a decade of making these visits and providing new teachers productive feedback is that one aspect of becoming and being a teacher is a complex but clear combination of teacher persona/presence, teacher awareness of students, and teacher engagement with those students during the flow of instruction.

My most direct and simple way to share this with my teachers-to-be is to note that they appear to be teaching the lesson and not their students. I have seen this phenomenon as I walk the halls of my university where professors are prone to lecture, and have noted on some occasions, I fear that if all the students were to leave the class, the professor would simply continue to hold forth.

Central to this aspect of teaching for me is the problem with lesson planning as it contrasts with being prepared to teach. I have noticed that the traditional emphasis on lesson planning and the older god of behavioral objectives (how I was trained to teach) and the newer god of backward design (teaching with the assessment in mind) both fail many teachers by forcing so much investment in planning that teachers feel consciously and unconsciously obligated to implement the plan and assessments prepared regardless of what learning is taking place. (The last thirty years’ focus on high-stakes standards-based teaching has only intensified this problem of teacher time inappropriately invested in planning and aligning and not preparing the what and how of each day’s lesson based in part on all the lessons that have come before.)

The result is lesson plans and tests done to students with the outcomes often misleading and counter-educational (this rigid and mechanical process can raise test scores and mask that learning never occurred).

Plans, tests, and all sorts of prescriptions of learning and teaching are far less important, I believe, than teacher expertise (yes, a teacher must know everything about which she/he is to teach, and then almost everything else—this is the critical authoritative imperative) and teacher awareness of her/his teacher persona as well as engagement with students during the flow of instruction.

This in-class concern about teaching is a subset of a larger problem related to missionary zeal and the cult of personality.

Often when I am teaching graduate courses in education, veteran teachers will respond to questions about their teaching by simply saying “I teach four block” or “I use Marzano”—programs and education gurus.

While “missionary zeal” is often invoked about and as a positive aspect of Teach for America and its recruits, “missionary zeal” can be seen in nearly blind commitments to phonics instruction, group work, Nancie Atwell’s workshop method, literature circles, understanding by design, and a list too long to identify here and not bound to any end of the ideological spectrum.

I’ve written about this before, and while it is a personal anecdote, I argue this is representative of the problem.

My daughter worshipped her second-grade teacher and my wife taught at the primary school my daughter attended. One day my wife and my daughter’s teacher were talking, and that teacher noted that my daughter had been making really high grades on her spelling tests, until the class began some direct phonics instruction marking my daughter’s grades dropping.

When we teach a lesson, a plan, or a program, and when we become so narrowly focused on the cult of personality behind what we teach and how, students are often lost in that missionary zeal, often mis-served.

As a literacy educator for over thirty years, I watch and hear the exhausting grammar and phonics debates refuse to die. These debates are exhausting because they often rest on a false premise, the straw man—that there are teachers who are against teaching grammar and phonics (none exist, by the way)—and devolve into what is most wrong with teaching, the missionary zeal to teach a skill as if it is the ends desired.

Grammar and phonemic awareness are aspects of composing/writing and reading, but when we become bound and determined to teach grammar and phonics without regard to a student’s writing or reading as well as that student’s developing eagerness to write and read, we are no longer teaching students, but appeasing our petty agendas to prove that our way is right and someone else is wrong.

That, simply put, is not teaching.

Teaching must begin in the classroom with what students know, what students don’t know, and what students misunderstand, placing all of that in the context of what students are interested in and what students need.

Teachers then must be prepared to implement a wide array of strategies to foster the outcomes that fulfill those student interests and needs.

If teaching grammar directly and in isolated ways raises student test scores on isolated grammar tests, but students write rarely and many come to hate writing, we have slain the authentic need of students on the alter of teaching grammar for grammar’s sake.

If conducting literature circles creates a well managed classroom, but students come to hate reading and have almost no opportunities to read by choice, we have slain the authentic need of students on the alter of teaching literature circles for literature circles’ sake.

We teach students—not lesson plans, not skills, not programs, not to-the-test, not Common Core or any standards of the moment, not flipped classrooms, not Core Knowledge or cultural literacy, not the teaching bible of the day or the teaching guru of the moment.

We teach students.

David Coleman’s Latest Khan

Maybe we need a Khan Academy video series to help the public in the U.S. understand the term “free.”

When you are driving late at night, and you are in unfamiliar rural America in need of a hotel, you see a relatively rundown hotel with a sign announcing “FREE CABLE!”

Well, of course, if you stop and pay for the room, that cable is not “free” (the honest term would be “included”); the cost of that cable is included in the hotel’s operating expenses, which are covered by the rates charged customers.

You see, nothing is free in the consumer culture of the United States—even for those people who have been demonized as “freeloaders,” those receiving welfare or disability or some other access to funds that the U.S. public has deemed unfair (oddly, that doesn’t seem to apply to the uber-wealthy and their trust funds or inheritances, hmmm). If someone acquires anything in the good ol’ USA, somebody is paying for it (and somebody is profiting), and it is often the person who is told she/he is receiving it for “free.”

So we must be quite concerned about this: College Board Enlists Khan Academy to Provide Free Online SAT Prep.

Which is the Cool Whip on the dung pie being offered by the College Board—and led by David Coleman: New SAT To Bring Back 1600-Point Scale — With Optional Essay.

In short, don’t buy it, and especially important, don’t swallow it.

The 2016 SAT reboot is all nonsense, but as disturbing is the monstrosity that is forming as Common Core (another Coleman creation), the SAT and presumably other parts of the College Board (President and CEO Coleman), Pearson, and Sal Khan join forces like a really bad Hollywood production of Marvel’s The Avengers (wait, that has already happened).

Lest we forget, below are some reminders about Khan Academy, and I can recycle from my latest post on the SAT reboot: “No, it’s all nonsense, believe me.  I had no idea how much nonsense it was, but nonsense it all is.”

Part I: [From Schools Matter, March 12, 2012]

Ever wonder how you can become an educator, education expert, or education reformer?

Well, since 60 Minutes has bought into the most recent con-du-jour, the Khan Academy, let’s consider how people become educators.

How about Secretary of Education Arne Duncan?

Peter Smagorinsky puts it best:

“Let’s trace his path to the presidential Cabinet. One of Duncan’s childhood friends, John Rogers, appointed Duncan director of the Ariel Education Initiative in Chicago. Duncan’s directorship led to Ariel’s reincarnation as a charter school, following which Duncan was advanced in the Chicago Public School system from deputy chief of staff to chief executive officer. Note that he worked exclusively at the executive level, never stooping to teach classes or learn about schools except from an operational perspective.”

Or how about Bill Gates? This one is easy, to become an education expert or education reformer, amass billions of dollars.

And Michelle Rhee? Bypass the education establishment by not receiving any degrees in education, become a leader by entering the classroom through TFA, teach three years, and then attain your credibility by firing teachers and creating an education system built on fraudulent test data.

This brings us back to Sal Khan—whose wikipedia page identifies him as an “American educator.” 

Pretty impressive considering he, like Rhee, Duncan, and Gates, has no degrees in education, and like Duncan and Gates, has no experience teaching.

But he got tired of his day job, started tutoring his relatives, made some videos, and now is a full-fledged educator. And according to CBS, he may be the future of education.

I don’t see myself grabbing billions any time soon, or having the connections Duncan and Rhee have to get on the appointment train.

So like Khan, I think I’ll just announce what I am and go from there…

I am a nuclear physicist…

[waits patiently for CBS to call]

Reconsidering the Khan Academy

The Best Posts About The Khan Academy

This Khan Academy History Video Is Just Awful

Khan Academy: It’s Different This Time

Finally, More Criticism of the Khan Academy

The Wrath Against Khan: Why Some Educators Are Questioning Khan Academy

Khan Academy: Improving school by changing nothing

Part II: Why All the Khan-troversy? [Schools Matter, July 26, 2012]

At The Answer Sheet, Valerie Strauss has spurred a debate over the definition of slope—not exactly the sort of detailed intellectual stuff we might expect in a newspaper.

The discussion of the finer points of mathematics is more akin to the nuanced conversations you may find in a university math department or a scholarly journal. But the source of this controversy is Sal Khan and his Khan Academy—which leads us to our need to pull back from the slope debate and address just why is there a controversy about Khan?

I don’t know Sal Khan, and I recognize the inherent danger in making claims about anyone’s intent. On the surface, Khan’s drive to make educational videos accessible to more people has some elements of equity and social justice that I share, but those stated goals are deeply marred by the fact that the equity gap embedded in all technology appears likely to wipe out any access advantage Khan claims his academy offers.

This leads to one very important point about the Khan Academy: The problems with the Khan Academy are primarily couched in the many distorted and corrosive messages and assumptions that the Khan Academy perpetuates as well as how political, popular, and media responses to the Khan Academy deform the education reform debate. Here are the reasons for the controversy:

• Sal Khan directly and indirectly (through media messages about him and his videos) perpetuates a popular and flawed assumption that effective teaching is a direct and singular extension of content expertise. Khan’s allure is in part built on the misguided view in the U.S. that anyone who can do, can also teach. Khan has neither the expertise nor experience as a teacher to justify the praise and claims made about him or his academy. Khan is a celebrity entrepreneur, not an educator. [If Khan had created a series of free videos showing people how to do surgery, I suspect the response would be different, although the essence of the venture is little different.]

• The videos themselves are nothing more than textbooks, static containers of fixed content. Learning, then, is reduced to the acquisition of static knowledge. The videos reinforce that content is value-neutral (it isn’t), and the videos allow teaching and learning to remain within a transmissional paradigm that is neither new nor what is best for the purposes of universal public education in a free society. Whether a video, a textbook, or a set of standards, fixed content removes the agency from the teacher and the learner about what content matters. While the videos are offered as substitutes for lectures, Khan and those who support the academy appear unaware that even lectures in classrooms are reinforced by discussions—content is presented and then negotiated among teachers and students.

• Inherent in the allure of the Khan Academy is the naive faith that technology is somehow offering teaching and learning something new, something revolutionary. The blunt truth, however, is that technology has been heralded for that quality for a century now, and it simply isn’t all it is cracked up to be. Khan’s videos are no more revolutionary than the radio, TV, VHS player, or the laser disc. Technology is often, as with the Khan Academy, a tragic waste of time and energy that misleads us away from the very human endeavors of teaching and learning. Technology at its worst is when it further isolates the learner and learning—already a central problem with traditional classroom practices.

• Sal Khan as a celebrity and self-proclaimed educator feeds into and perpetuates the cultural belief that education is somehow not a scholarly field and that education is a failure because of the entrenched nature of the “education establishment.” Khan as an outsider hasn’t thought of anything that hasn’t already been considered by the many and varied scholars and practitioners in education. Does any field benefit from ideas and practices outside that field? Yes, that is not the issue. But Khan is but one of many of the leading voices heralded as educational revolutionaries (think Gates ad Rhee) who have either no or very little experience or expertise in education. The ugly truth is that if education is failing, that failure is likely because the scholars and practitioners in education have never had the primary voice in how education should be implemented. The great irony is that education scholars and practitioners (notably critical ones) are the true outsiders of the “education establishment.” If you want to know something about math and how to teach it, talk with my high school math teacher first, and then you may be able to decide how valuable Khan’s work is.

• The Khan Academy reinforces the misguided faith we have in a silver-bullet answer to complex educational problems. Education in the U.S. is not suffering from a lack of packaged content (in fact, our commitment to textbooks is one of the major problems in public education); education is burdened by social and education inequities that are far more complex than substituting classroom lectures with videos anyone can access (if that person has internet access and the hardware to view the videos). It is easier and less painful to praise the essentially empty solution Khan is offering than to confront the serious failures of inequity remaining in U.S. society and public education.

Without the fanfare and hyperbole, Khan’s quest to make content accessible online may have some real value—if Khan is willing to bring into that plan the expertise of education scholars and practitioners. Khan’s plan would certainly benefit from a strong dose of humility; a first step to real learning is to acknowledge what one does not know.

But Khan and his academy are likely doomed because of the feeding frenzy around him. The public and media have an unquenchable thirst for rugged individualism, a thirst that is blind, deaf, and ultimately corrosive; and Khan appears to present a simplistic message about how to save a very important but complicated public institution.

The controversy about Khan isn’t about the definition of slope, but the slippery slope of believing the hype because that is easier to swallow than the truth.

Note: See the critique by Christopher Danielson and Michael Paul Goldenberg for a more detailed explanation of problems I have identified above.

REVIEW: eleanor & park

children guessed(but only a few
and down they forgot as up they grew

[anyone lived in a pretty how town],” e. e. cummings

I cried on the first page of eleanor & park by Rainbow Rowell.

eleanor & park, Rainbow Rowell

But to be perfectly honest, I am a crier, and that may not be my most compelling argument for this disturbingly beautiful novel. I agree, however, with John Green:

But I have never seen anything quite like “Eleanor & Park.”…

“Eleanor & Park” reminded me not just what it’s like to be young and in love with a girl, but also what it’s like to be young and in love with a book.

Before discussing the novel more directly, I want to offer a few points of context.

First, I am a strong advocate of young adult literature, but must confess, I also tend to be disappointed by young adult literature. Too often, I believe, young adult novels ask too little of readers, slip into simplistic language and ideas, and drift into condescension. I must stress strongly here that eleanor & park is not one of those novels.

Second, quite by accident, I read eleanor & park immediately after reading Jeffrey Eugenides’s The Virgin Suicides. I will examine this further below, but both novels are powerful works that ask the reader to consider the fragility of adolescence and the often dangerous conditions in which adolescents and children live—both physically and psychologically dangerous.

And third, I knew I had fallen in love with eleanor & park when it immediately reminded me of Notting Hill (which oddly began running on cable just as I started reading Rowell’s novel; karma, I suppose). Eleanor and Park are fearful, hesitant to wade into love, similar to William and Anna in the film. And the first page of the novel describes a broken Park, confirming William’s fear:

William: The thing is, with you I’m in real danger. It seems like a perfect situation, apart from that foul temper of yours, but my relatively inexperienced heart would I fear not recover if I was, once again, cast aside as I would absolutely expect to be. There’s just too many pictures of you, too many films. You know, you’d go and I’d be… uh, well buggered basically.

I cannot say more emphatically or directly that I believe everyone should read eleanor & park; it is equally a novel for adolescents and adults. And for that reason I cannot separate my reasons why so I’ll simply offer here my arguments for dedicating some of your reading life, your heart, and your tears to this novel.

Rowell beautifully and elegantly frames scene by scene the budding and doomed love between Eleanor and Park, two adolescents joined by qualities that Rowell examines without romanticizing, without condescending. Eleanor and Park represent and share both gender-based and universal characteristics: low self-esteem and self-consciousness related to body image; nerdom linked to comic books, music, social awkwardness and anxieties, and fashion; and navigating the painful transition from childhood to adulthood that includes hurdles related to peer groups, family dynamics, and social institutions such as school.

And while I anticipate everyone crying while reading this novel, I can assure you that spontaneous laughter comes about in an equal amount. Rowell is perceptive and empathetic as a writer, but she is also damned funny: “It was the nicest thing she could imagine. It made her want to have his babies and give him both her kidneys” (p. 93).

Again, I think anyone who loves to read, who loves novels will love eleanor & park, but I also have some more targeted suggestions.

If you are a parent (or expect to be some day) or a teacher (or expect to be some day), Rowell reminds us about the power—both positive and negative—of the adults in the lives of children and adolescents. As I noted above, The Virgin Suicides is a disturbing portrait of the tragic consequences of the misguided home, the overbearing parents.

While Eugenides’s novel is focused, Rowell invites the reader into two homes that serve as complex and nuanced narratives about how difficult parenting is—especially for Eleanor’s family because of the weight of poverty and the frailties of her mother joined with the inexcusable terror of her mother’s second husband. Park’s family is also complex, but there are moments of real kindness, change, and just-plain-real-life in Park’s home that serve to put Eleanor’s challenges in stark relief.

Rarely are things or people all evil or all angel (think about Tina in the novel when you read), but the impact of parents on their children is central to why parents and teachers must read this novel.

And while the school is somewhat less defined or fully developed in the novel, school and teachers share another burden along with the parents. Yes, there is terror and cruelty in school for Eleanor, but there are moments of real tenderness and kindness (DeNice and Beebi are wonderful friends for Eleanor) that serve to avoid the typical portrayal of schools in young adult works (think Ferris Bueller’s Day Off).

“Damn, damn, damn,” [Eleanor] said. “I never said why I like you, and now I have to go.”

“That’s okay,” [Park] said.

“It’s because you’re kind,” she said. “And because you get all my jokes…” (p. 113)

My second targeted suggestion is nearly impossible to express so I am likely to wander.

When my daughter was a child, sleeping each night upstairs in a child’s daybed, I would often tip-toe up the stairs and into her room to stand next to her sleeping like a stone.

Like me, she radiates heat while sleeping, but my nighttime ventures were to take her tiny warm foot in my hand, squeezing it slightly, feeling the softest skin and the curve of her arch.

That is the only other experience for me that compares to holding the hand of the one you love. And that is the only way I can come close to my broad second recommendation.

If you love holding hands, you should read this book.

If you have the sort of anxiety that creeps into self-loathing and the fear that you are unlovable, you should read this book.

If you believe in or want to believe in soul-mates, you should read this book.

If your heart breaks at the sign of human kindness, you should read this book.

If you love adolescents and realize that some of being an adolescent is always with us (and should be) and that some of being a child is always with us (and should be)—if you regret that for most people “down they forgot as up they grew,” you should read this book.

She would never belong in Park’s living room. She never felt like she belonged anywhere, except for when she was lying on her bed, pretending to be somewhere else. (p. 127)

I suppose in the end what I want to say is that if you are fully aware of what it means to be a human and you are determined to cling to the dignity of being fully human for yourself and everyone else, you should read this book because it is a beautiful reminder, a powerful confirmation that creeps into you bone-deep like the love you have for that one person who also resides there in your bones forever.

See Also

Review: Eleanor & Park by Rainbow Rowell

SAT Reboot 2016: “Nonsense It All Is”

In the often cited scene near the end of Notting Hill when Anna Scott stands in William Thacker’s shabby book store and asks him to love her, few are likely to recall a key point made by Anna.

But let’s imagine for a moment that instead of trying to save her relationship with William, Anna returns to the store to talk to him about the plan to reboot the SAT in 2016, and instead of the “I’m just a girl” bit, we focus on this from Anna:

“No, it’s all nonsense, believe me.  I had no idea how much nonsense it was, but nonsense it all is.”

And there you have it, neatly dressed in Hollywood garb, but essentially how we must all respond to the David Coleman-led charge to merge the Common Core (the newest education scam) with the SAT (possibly the oldest and longest running education scam).

Not long ago, I reasserted about the SAT: What is the SAT Good For? Absolutely Nothing, noting in part:

  • The College Board itself cautions against using the SAT for any comparative purposes: “Educators, the media and others should…not rank or rate teachers, educational institutions, districts or states solely on the basis of aggregate scores derived from tests that are intended primarily as a measure of individual students.” Average SAT scores for any state reflect the affluence of the test takers and the relative percentage of test takes—but certainly not the quality of the schools or the teachers.
  • The College Board’s own research repeatedly confirms that SAT scores are less predictive of freshman college success than GPA. (See Table 5, p. 5)
  • SAT scores historically and currently are most strongly correlated with parental income and level of education for parents. Select any year from the archived data, and these facts are confirmed. In short, the SAT is a metric that confirms privilege more so than identifying academic achievement or academic readiness for college (except in which ways those are inextricably tied to privilege).

I cannot fathom any reason to believe this 2016 reboot will create changes to draw a different conclusion. In fact, this reboot is just another publicity move by the College Board/SAT that falls in line with recent history: the mid-1990s re-centering (scores were dropping due to the testing pool changing and thus the SAT was getting bad press), the expansion in 2005 (the University of California caused a stir by calling for opting out of the SAT and thus the SAT was getting bad press), and now the 2016 reboot (the ACT surpassed the SAT in number of students taking the exam and thus the SAT was getting bad press).

There simply has never been and will never be a way to justify the time and expense needed to implement single-sitting standardized tests in pursuit of doing something for which we already have rich, credible, and free data (GPA) to guide decisions about students entering higher education.

The relentless faith in the SAT (and ACT) in the U.S. is trapped inside a misguided belief in objectivity—even though standardized tests have been shown repeatedly to perpetuate biases related to class, race, and gender.

This is the third major time the SAT has opened the door to reconsidering the test. The first two times, we mostly just walked in and sat right back at the table that was not really different at all except for the table cloth.

This third time, now that the SAT has opened the door again, we must kick it out, and ask Coleman and company to take the Common Core with them.

The 2016 reboot of the SAT is nonsense, “it’s all nonsense, believe me.”

And just as William did (briefly) when Anna came calling once again, we must take a stand and tell the College Board: “Can I just say no to your kind request?”

Please considering the following as well:

“New” SAT Plan Fails to Address Exam’s Major Flaws

FairTest Questions the College Board on Plans for “New” SAT

The key problem the SAT changes won’t fix

At The OnionChanges To The SAT

Thomas: Don’t link teacher pay to student test scores

Thomas: Don’t link teacher pay to student test scores 

Linking teacher evaluations to student standardized test scores is a bad idea that will not die.

The S.C. League of Women Voters issued a report in 2013 endorsing a plan to include what are called value-added methods in teacher evaluations, despite the overwhelming evidence that they are unreliable in high-stakes policies.

H.4419, sponsored by Rep. Andy Patrick, requires that half of teacher evaluations must be based on “evidence of growth in student achievement using a student growth model as determined by the department for grade levels and subjects for which student standardized assessment data is available.”

These teacher evaluation methods join grade retention, charter schools and Common Core as bad policies that are refuted by the research base — resulting in a tremendous waste of time and funding that could be better spent for our students and our state.

For example, Edward H. Haertel’s Reliability and validity of inferences about teachers based on student test scores (ETS, 2013) offers yet another analysis that details how value-added methods fail as a credible policy initiative.

Haertel refutes the popular and misguided perception that teacher quality is a primary influence on student test scores. As many researchers have detailed, teachers account for about 10 percent to 15 percent of student test scores. While teacher quality matters, access to experienced and certified teachers as well as addressing out-of-school factors dwarf narrow measurements of teacher quality.

He also concludes that standardized tests create a “bias against those teachers working with the lowest performing or the highest performing classes,” which makes it hard to justify using student test scores as anything more than a modest factor in teacher-evaluation systems.

Instead, Haertel calls for teacher evaluations grounded in three evidence-based “common features”:

“First, they attend to what teachers actually do — someone with training looks directly at classroom practice or at records of classroom practice such as teaching portfolios. Second, they are grounded in the substantial research literature, refined over decades of research, that specifies effective teaching practices…. Third, because sound teacher evaluation systems examine what teachers actually do in the light of best practices, they provide constructive feedback to enable improvement.”

Haertel concedes that value-added methods may have a “modest” place in teacher evaluation. That’s no ringing endorsement, and it certainly refutes the primary — and expensive — role that they play in proposals to reform teacher evaluation in South Carolina and across the country.

Would South Carolina benefit from focusing on teacher quality — as well as ensuring that all children have equitable access to experienced and certified teachers? Absolutely. Teacher effectiveness is strongly connected to the conditions of teaching, however, and value-added-method evaluations promise to erode, not enhance, those conditions.

Linking teacher evaluation in any way to test scores will force teachers to teach to the tests (and thus ask less of all students), expand an already expensive testing regime and discourage teachers from working in the most challenging schools and communities.

The calls to implement policy that is contradicted by a growing body of research are not only misguided but also likely to cause far more harm than good — and drain valuable time and resources from our schools.

Our students, teachers and schools cannot afford doubling down on a failed test-based education culture.

Dr. Thomas is an associate professor at Furman University and a former high school English teacher; contact him at Paul.Thomas@furman.edu or follow him on Twitter @plthomasEdD.

Common Core Costs Too High, Failure Guaranteed

Teaching literacy has been my career and life for over thirty years now. Having grown up in the South with my own peculiar grasp of so-called standard English, I feel fortunate to have rich and lingering struggles with using the language in ways that conform to the ever-shifting conventions of “good English.”

As a teacher, I have watched the field of literacy flounder under this failure of logic: Expert reading and writers demonstrate X, Y, Z skills; thus, the way to move novice readers and writers to expert is to give them X, Y, Z skills.

Yes, that seems compelling and doable, but it is folly.

One of the main areas of that compulsion to teaching literacy in direct and isolated ways is vocabulary instruction, often anchored by the vocabulary book.

Many moons ago when I was a pup of a teacher, my English department was faced with choosing new vocabulary books. The decision came down to selecting the book that the company had cleverly placed in bold letters on the front, “Correlated with the SAT!”

Before the 2005 retooling of the SAT, isolated vocabulary knowledge was embedded in the infamous analogy section of the SAT (since 2005, the value of isolated vocabulary knowledge has been greatly reduced, but instruction has failed to follow suit).

Thus, in the weird and misleading world of the tests-justify-the-means of traditional schooling, isolated vocabulary instruction and vocabulary textbooks have remained robust parts of misguided literacy instruction across the U.S. (By the way, expert readers have extensive vocabularies because they read extensively—not because they learn words from vocabulary lists.)

This anecdote about testing, classroom instruction, and textbooks is offered as context for new research examined in Education WeekResearch Questions Common-Core Claims by Publishers:

Hoping to boost their share of a $9 billion annual market, many publishers now boast that their textbooks are “common-core aligned” and so can help spur the dramatic shifts in classroom instruction intended by the new standards for English/language arts and math.

But in a Feb. 21 presentation of his research at a seminar in Los Angeles hosted by the Education Writers Association, William Schmidt, a professor of statistics and education at Michigan State University in East Lansing, dismissed most purveyors of such claims as “snake oil salesmen” who have done little more than slap shiny new stickers on the same books they’ve been selling for years.

People do not like math, but it is well past time to do the math on Common Core.

Put simply, Common Core is a guaranteed failure because it is a demonstrably failed reform strategy. As I have noted numerous times, the research base is clear that there is no correlation between the existence or quality of standards and student outcomes, and standards have not been shown to address equity (see Mathis, 2012).

Common Core and the related tests accomplish only one real positive outcome: The process creates an ever-revolving door of “new” standards and tests that feed the publishing and materials markets (the standards/testing accountability paradigm is a consumerism model).

While state and federal funds are being drained to re-train teachers, buy new textbooks, invest in new technology, and create and implement new tests (none of which will work and we’ll do this all again in 10 years or so), all of that effort and money could have (should have) been used to address the identifiable problems facing our schools—which have nothing to do with standards or tests (except that we need neither).

Common Core advocacy remains a mirage, a faith-based argument that is driven by commitments that have little to do with education, equity, democracy, or children.

If we have “new” standards and thus “new” tests, we need “new” textbooks, and if we need “new” materials, a few somebodies somewhere make $9 billion dollars.

The next time someone starts to endorse Common Core, superimpose in your mind’s eye “$9 billion taxpayers’ dollars” over her/his face because that is all that really matters.

Finally, the math:

Classroom time – isolated vocabulary instruction and texts = time for students to read

$$$ spent on Common Core – Common Core = $$$ better spent on real problems facing schools

Recommended

Business Opportunities Seen in New Tests, Low Scores, Jason Tomassini

Critical Pedagogy or Core Knowledge?

For those of us committed to critical pedagogy (CP) as scholars and classroom teachers, Tait Coles’s call for CP instead of commitments to core knowledge (CK) is a rare moment in the mainstream press, as Coles concludes:

Education has the power to change social inequality by nurturing a generation with an educated mistrust of everything that has been indoctrinated before. This educational stance is one that we must all strive for as the moral purpose of education.

This call by Coles also prompted Twitter debates and blogs addressing CK (and E.D. Hirsch) and CP—including tweets and blogging from Harry WebbDaisy Christodoulou, and Christina Milos (see here and here), for example.

One important lesson from the debates focusing on CP and CK is that often what scholars such as Hirsch (CK) and Paulo Freire (CP) embrace is either (consciously and unconsciously) misrepresented by critics, never examined by critics, or distorted in its application by practitioners.

In short, that first lesson creates a mess for everyone involved, especially those of us who have very similar educational goals but distinct disagreements about how to achieve those goals.

I embrace CP, and like many who do, I came to CP through the traditional assumptions about teaching, learning, and knowledge. My education conformed far more closely to Hirsch’s vision of education than to Freire’s.

Thus, I began grounded in positivism, behaviorism, cultural literacy, New Criticism, and mastery learning. And as many CP scholars and practitioners have come to understand, all of these societal and educational norms have significant blind spots that work against educational goals related to democracy, liberation, community, and autonomy.

The second lesson from the debate is that CP—as is the case with progressivism—is routinely discredited by straw man claims that confuse CP with reductive versions of postmodernism and existentialism.

Setting aside the cult of personality involved in this debate (adherents to either Hirsch or Freire who feel compelled to protect the honor of the scholars), I want to address several key points about CP so that those who wish to reject CP can do so fairly—not with baseless stereotypes and straw man arguments.

First, CP is philosophical and theoretical, and thus, most of the foundational work on CP reads as philosophy and theory do—the language is often prone to technical terms, if not jargon, and the elaboration of ideas is equally dense, sometimes to the point of being impenetrable.

If we wish to discount CP for those qualities, then we might as well do so for all philosophical and theoretical examinations of knowledge—which strikes me as counter to the entire argument of CK advocates that knowledge is primary, often because that knowledge is complex, challenging.

I wish CP scholars and advocates would work to make the ideas accessible to more people, to all people, so in that part of the debate, I am certainly acknowledging the message problem found in CP.

But to careless claims that CP isn’t credible because it isn’t based on scholarship, research, sound theory, or other expectations for so-called “rigorous” standards is simply inaccurate. CP does acknowledge and include ways of knowing outside the norms critics tend to use to make those charges—which of course, proves CP’s point: Whether or not knowledge matters is controlled by whoever has the power; in other words, knowledge is never a value-free body:

Thus, proponents of critical pedagogy understand that every dimension of schooling and every form of educational practice are politically contested spaces. Shaped by history and challenged by a wide range of interest groups, educational practice is a fuzzy concept as it takes place in numerous settings, is shaped by a plethora of often-invisible forces, and can operate even in the name of democracy and justice to be totalitarian and oppressive. (Kincheloe, 2005, p. 2)

For advocates of CP, then, the question is not about the value of knowledge—or, as many critics of CP carelessly claim, that knowledge doesn’t matter—but about who decides what knowledge matters and that education must never be allowed to be reduced to indoctrination, as Kincheloe explains:

Recognition of these educational politics suggests that teachers take a position and make it understandable to their students. They do not, however, have the right to impose these positions on their students [emphasis in original]….

In this context it is not the advocates of critical pedagogy who are most often guilty of impositional teaching but many of the mainstream critics themselves. When mainstream opponents of critical pedagogy promote the notion that all language and political behavior that oppose the dominant ideology are forms of indoctrination, they forget how experience is shaped by unequal forms of power. To refuse to name the forces that produce human suffering and exploitation is to take a position that supports oppression and powers that perpetuate it. The argument that any position opposing the actions of dominant power wielders is problematic. It is tantamount to saying that one who admits her oppositional political sentiments and makes them known to students is guilty of indoctrination, while one who hides her consent to dominant power and the status quo it has produced from her students is operating in an objective and neutral manner. Critical pedagogy wants to know who’s indoctrinating whom. (p. 11)

And so we come to the key problems found in CK for those of us embracing CP.

CK and cultural literacy are inherently flawed because they rest on claims that CK and cultural literacy can be easily and objectively identified. CP advocates recognize that CK and cultural literacy are suspect, as is all knowledge.

As two brief examples—both of how CP challenges CK and cultural literacy as well as how CP embraces the power of knowledge—are the work of Howard Zinn as a radical historian and Eugene F. Provenzo, Jr. as a critic of Hirsch and cultural literacy.

In Zinn’s A People’s History of the United States, a powerful case is made for both the importance of knowledge and that who tells the story of history determines what that knowledge is. Advocates of CP are not saying knowledge doesn’t matter, but that all knowledge and truth claims are suspect and must be investigated by students, not simply determined for the learner and transmitted to the learners.

All historical claims likely benefit some group over others. Traditional history, Zinn shows us, has been told by the winners and to benefit those winners. History told from the perspective of the people (and including the voices of those people, people who have often been the losers and thus silenced) is much different than the version told from the winners and more likely to be closer to true for the great majority of people.

Provenzo offers a parallel exercise to Zinn’s wider body of work in history by demonstrating that Hirsch’s cultural literacy is bound by cultural assumptions, one of which is that cultural literacy must be passed on from one generation to the next in order to sustain that culture (and here is the most damning aspect of CK/cultural literacy for CP advocates).

In his Critical Literacy: Challenging E. D. Hirsch, Jr. and the Cultural Literacy Movement, Provenzo offers an alternative to Hirsch’s endorsing a Western canon of core knowledge. In other words, no body of knowledge is value-free; change the assumptions about what knowledge matters, and the “core” changes also.

Briefly then, CP does not reject the value of knowledge, but in fact, highlights that knowledge is foundational while always being suspect. The point of education is not to consume or attain knowledge (indoctrination) but to identify and challenge it (critical literacy)—and all students must be provided the exact same opportunities to identify and challenge the knowledge bases of disciplines.

A final misrepresentation of CP concerns the role of teachers. A common criticism of CP is that teachers play a small or even no role in the learning of students. Nothing could be farther from the truth; as well, the role of knowledge is also central to how CP defines the teacher.

CP argues that teachers should guide learning in an authoritative role (authority gained from the teacher’s status built on her/his knowledge and as a model for students) and not an authoritarian role (authority gained from the teacher’s status primarily or solely for being identified as the teacher). In CP, the ideal roles are teacher/student and students/teachers—everyone involved in the teaching-learning process are both learners and teachers, but the teacher has the primary role as authoritative in the discipline being addressed (Paulo Freire, Pedagogy of the Oppressed).

As Freire (1998) argues, “Teachers who do not take their own education seriously, who do not study, who make little effort to keep abreast of events have no moral authority to coordinate the activities of the classroom” (p. 85). In CP, teachers are expected to be experts in their fields. Period.

Teachers must personify authoritative knowledge, then—which contradicts charges CP is somehow promoting ignorance. But another equally false change is how teachers interact with student learning, as in Christodoulou’s misrepresention:  Freire’s “critical pedagogy involves teachers working with the knowledge pupils already have and with the knowledge pupils are able to discover independently.”

What does Freire actually say on this?:

It is in this sense that both the authoritarian teacher who suffocates the natural curiosity and freedom of the student as well as the teacher who imposes no standards at all [emphasis added] are equally disrespectful of an essential characteristic of our humanness, namely, our radical (and assumed) unfinishedness, out of which emerges the possibility of being ethical. (p. 59)

Rejecting CP for not honoring knowledge, refusing some children access to knowledge, and discounting the role of the teacher in learning is simply all false, straw man arguments.

I think the best way to understand CP is to consider that Michel Foucault, a renowned French philosopher, criticized CP for being political and often polemic, but CP scholars likely cite Foucault as much if not more than any other thinker.

As included above from Kincheloe, CP is not about ignoring knowledge or even discrediting all knowledge, but ultimately, CP is this: “Critical pedagogy wants to know who’s indoctrinating whom.”

And to do so cannot happen without authoritative teachers and a rich body of knowledge—one that may of course include CK, but certainly asks that we move beyond that as well.

References

Buras, K.L. (1999). Questioning core assumptions: A critical reading of and response to E. D. Hirsch’s The schools we need and why we don’t have them. Harvard Educational Review, 69(1).

Foucault, M. (1984). The Foucault reader. Ed. P. Rabinow. New York: Pantheon Books.

Freire, P. (1998). Pedagogy of freedom: Ethics, democracy, and civic courage. P. Clarke (Trans.). Lanham, MD: Rowman and Littlefield.

Freire, P. (1993). Pedagogy of the oppressed. M.B. Ramos (Trans.). New York: Continuum.

Greene, M. (1995). Releasing the imagination: Essays on education, the arts, and social change. San Francisco: Jossey-Bass.

Kincheloe, J. L. (2005). Critical pedagogy primer. New York: Peter Lang.

South Carolina and Common Core: A Next Step?

Oran P. Smith, a senior fellow at Palmetto Policy Forum, introduces in The State a new report on Common Core from the conservative think tank:

After the hearing, I concluded that John Hill of the Alabama Policy Institute had it right when he wrote: “Although both sides of the Common Core debate make arguments worth consideration, both the potential benefits and pitfalls related to Common Core have been the subject of exaggeration and error.”

This is why Palmetto Policy Forum recently released a paper we believe cuts through the Common Core fog, outlining an eight-point plan to return unquestioned control of education standards to S.C. parents.

Several points can be taken from the release of this report on CC.

First, the report fails as many ideological think tank reports do because it speaks uncritically to its ideological base (this report has glowing images and commentary on Ronald Reagan and Jeb Bush, for example).

Second, the report also fails by offering an incomplete consideration of the extensive research base on CC and the entire standards movement.

And third, despite these weaknesses, it seems only fair to highlight that the eight recommendations have much to applaud:

8 recs SC copy

[click to see full report; 8 recommendations on page 1]

These recommendations hold some promise but with caveats.

The report must be viewed through the lens of a detailed history of how CC developed as well as the entire standards movement begun under Reagan; see for example:

Whatever Happened to Scientifically Based Research in Education Policy?

Corporations Are Behind The Common Core State Standards — And That’s Why They’ll Never Work

The research base on CC must be examined, noting that CC is unlikely to create outcomes any different than the standards movements preceding the new standards (notably about three different waves in SC); see for example:

What We Know (and Ignore) about Standards, Achievement, and Equity

On Public Schools and Common Core: Graff’s Critique of Ravitch

Should SC Ditch Common Core?

Please note the research base:

  • Hout and Elliott (2011), Incentives and Test-Based Accountability in Education: Most recent decades of high-stakes accountability reform hasn’t work.
  • French, Guisbond, and Jehlen (2013), Twenty Years after Education Reform: High-stakes accountability in Massachusetts has not worked.
  • Loveless (2012), How Well Are American Students Learning?: “Despite all the money and effort devoted to developing the Common Core State Standards—not to mention the simmering controversy over their adoption in several states—the study foresees little to no impact on student learning” (p. 3).
  • Mathis (2012): Existence and/or quality of standards not positively correlated with NAEP or international benchmark test data; “Further, the wave of high-stakes testing associated with No Child Left Behind (NCLB) has resulted in the ‘dumbing down’ and narrowing of the curriculum” (2 of 5).
  • Whitehurst (2009), Don’t Forget Curriculum: “The lack of evidence that better content standards enhance student achievement is remarkable given the level of investment in this policy and high hopes attached to it. There is a rational argument to be made for good content standards being a precondition for other desirable reforms, but it is currently just that – an argument.”
  • Kohn (2010), Debunking the Case for National Standards: CC nothing new, and has never worked before.
  • Victor Bandeira de Mello, Charles Blankenship, Don McLaughlin (2009), Mapping State Proficiency Standards Onto NAEP Scales: 2005-2007: Why does research from the USDOE not show high-quality standards result in higher NAEP scores?
  • Horn (2013): “The 2012 NAEP Long-Term Trends are out, and there is a good deal that we may learn from forty years of choking children and teachers with more tests with higher stakes: IT DOESN’T WORK!”

Smith argues at the end of his Op-Ed, “This is not a time for mutual destruction,” and I agree.

I remain skeptical, but I wonder if this report suggests the possibility that SC is moving toward a reasonable reaction to CC.

I hope so because SC remains a high-poverty state stratified by wealth and poverty; no one in the state, especially the children in our schools, can afford more partisan political grandstanding over education policy.

I am willing to set aside the misleading nods to Reagan and Jeb Bush (both key causes of this problem) in order to enact the 8 recommendations above because at least then we will have a space within which to confront the issues left unaddressed—notably the inordinate cost of yet more commitments to new standards and tests that will, I guarantee, fail our children in SC.