All posts by plthomasedd

P. L. Thomas, Professor of Education (Furman University, Greenville SC), taught high school English in rural South Carolina before moving to teacher education. He is a former column editor for English Journal (National Council of Teachers of English), current series editor for Critical Literacy Teaching Series: Challenging Authors and Genres (Brill), and author of Teaching Writing as Journey, Not Destination: Essays Exploring What ‘Teaching Writing’ Means (IAP, 2019) and How to End the Reading War and Serve the Literacy Needs of All Students: A Primer for Parents, Policy Makers, and People Who Care (IAP, in press). NCTE named Thomas the 2013 George Orwell Award winner. He co-edited the award-winning (Divergent Book Award for Excellence in 21st Century Literacies Research) volume Critical Media Literacy and Fake News in Post-Truth America (Brill, 2018). Follow his work @plthomasEdD and the becoming radical (https://radicalscholarship.wordpress.com/).

Who Benefits from Ignoring Poverty and Race?

In his spring 2013 commencement address at Morehouse College, Barack Obama offered a compelling message:

Obama said he was lucky to have his mother and grandparents, who raised him, and said that under different circumstances, he could have ended up in prison or unemployed.

‘I might have been in prison. I might have been unemployed. I might not have been able to support a family — and that motivates me,’ he said.

While he urged graduates to not use race as an excuse for their failures, he acknowledged that the ‘bitter legacy’ of discrimination still exists in America.

‘At some point in life as an African American you have to work twice as hard as anyone else if you want to get by,’ he said.

Coming from the first African American president in the U.S., this call for personal grit and refusing to make excuses speaks to a central narrative found in the current education reform debate.

Bill Cosby has offered a similar message, prompting even supporters of Cosby to raise concerns:

There are some obvious concerns with Cosby’s rhetoric. First is the justifiable, and quite accurate concern that his critiques ignore structural inequality and place too much emphasis on individual responsibility. Then there is the fear that such commentary might be used as weaponry for conservatives in ways that both blacks and whites, conservatives and liberals, have historically used black deviance to achieve ideological and policy goals. Indeed, when conservative mogul Rupert Murdoch (chairman of the News Corporation, which owns the New York Post that Cosby published in) cosigned with Cosby’s comments, you know it’s not a good look.

However, messages of grit and “no excuses” remain prominent among advocates of education reform committed to charter schools and other market-based policies as well as the growing standards and high-stakes components of the accountability era.

For example, Steve Perry continues to attack teachers unions as “roaches” and relentlessly tweets his message of grit, “no excuses,” and claims of his own success as an educator (although these claims have been debunked, challenged as side-show, and exposed as misleading). Perry’s Twitter feed (@DrStevePerry), in fact, represents well the dominant themes running through the most widely embraced attitudes about race and poverty in the U.S., beliefs that have been driving education reform for three decades:

If America’s ed failures were just about ‘poverty’ then why is the entire country at the bottom of international competition?

I’m tired of this solutionless dribble… Poverty, waaa.. Privitaization.. waaa Corportaions, waaa Since when do you work for free!

Poverty has been w use since beginning of recorded history. Yet then as now ppl make it out thru education. Good education = end 2 poverty.

If you believe poverty is stopping your students from learning please turn in your letter of resignation today before the end of business.

I believe that Dr. King’s dream and Prez Obama’s hope are one in the same. We can overcome because we do overcome. Education is the key.

The only people who believe that poverty can’t be overcome are people who have never overcome poverty.

Great educators don’t whine when parents expect that they’ll deliver an education. They don’t blame poverty. They accept responsibility.

Stop saying poverty is more important than good teachers. You’re wrong & you sound nuts. There’s NO causal relationship.

The rhetoric is compelling, but are the claims accurate?

Is the U.S. at the bottom of international comparisons, and if so, is poverty irrelevant to those rankings? Carnoy and Rothstein have shown:

In a new EPI report, What do international tests really show about U.S. student performance?, we disaggregate international student test scores by social class and show that the commonplace condemnation of U.S. student performance on such tests is misleading, exaggerated, and in many cases, based on misinterpretation of the facts. Ours is the first study of which we are aware to compare the performance of socioeconomically similar students across nations….

Yet a careful analysis of the PISA database shows that the achievement gap between disadvantaged and advantaged children is actually smaller in the United States than it is in similar countries. The achievement gap in the United States is larger than it is in the very highest scoring countries, but even then, many of the differences are small….

The share of disadvantaged students in the U.S. sample was larger than their share in any of the other countries we studied. Because test scores in every country are characterized by a social class gradient—students higher in the social class scale have better average achievement than students in the next lower class—U.S. student scores are lower on average simply because of our relatively disadvantaged social class composition [emphasis added].

In 2010, Mel Riddile exposed the same flawed rankings that ignore poverty, concluding:

Truthfully, you and I know all too well that Secretary Duncan, who led schools in Chicago, is aware of the relationship between poverty and student achievement, but he doesn’t trust us enough to tell us the truth. He is afraid that we will use poverty as an excuse and that we will forget about our disadvantaged students. Ironically, by not acknowledging poverty as a challenge to be overcome, Duncan is forgetting about our disadvantaged students. Duncan needs to deliver the message that all our students deserve not only access to an education, but access to an excellent education. He needs to repeatedly remind us that, when it comes to school improvement, it’s poverty not stupid.

Which is a more powerful influence on measurable student outcomes, poverty or teacher quality? Di Carlo explains about the evidence:

But in the big picture, roughly 60 percent of achievement outcomes is explained by student and family background characteristics (most are unobserved, but likely pertain to income/poverty). Observable and unobservable schooling factors explain roughly 20 percent, most of this (10-15 percent) being teacher effects. The rest of the variation (about 20 percent) is unexplained (error). In other words, though precise estimates vary, the preponderance of evidence shows that achievement differences between students are overwhelmingly attributable to factors outside of schools and classrooms (see Hanushek et al. 1998Rockoff 2003Goldhaber et al. 1999Rowan et al. 2002Nye et al. 2004).

Is poverty destiny in the U.S.? As I have examined before, research from 2012, “A Rotting Apple” (Schott Foundation for Public Education) and “Housing Costs, Zoning, and Access to High-Scoring Schools” (Brookings), confirms that the socioeconomic status of any child’s home is a strong predictor of that child’s access to high- or low-quality schools. While not a politically appealing statement, in the U.S., poverty is destiny—and so is race.

Is education the ticket out of poverty? Based on Pew’s Economic Mobility Project, Matt Bruenig has concluded:

So, you are 2.5x more likely to be a rich adult if you were born rich and never bothered to go to college than if you were born poor and, against all odds, went to college and graduated. The disparity in the outcomes of rich and poor kids persists, not only when you control for college attainment, but even when you compare non-degreed rich kids to degreed poor kids!

Therefore, the answer to the question in the title is that you are better off being born rich regardless of whether you go to college than being born poor and getting a college degree.

Yet, President Obama has committed to arguing that African Americans must work twice as hard to succeed, while his Secretary of Education Arne Duncan offers this about the rise of segregation in U.S. schools:

So whatever we can do to continue to increase integration in a voluntary way—I don’t think you could force these kinds of things—we want to be very, very thoughtful and to try to do more in that area quite frankly.

Duncan, as the very public face and voice of Obama’s education agenda, has echoed that school reform is the civil rights issue of our time, and Duncan tends to pepper his education talks with civil rights rhetoric. But in the end, even as the federal government does force many policies onto states, the Secretary is careful to note “I don’t think you could force these kinds of things.”

Ultimately—even when messages come from prominent African American leaders, entertainer, and educators—the “no excuses” effort to ignore race and poverty serve only the interests of politicians and the affluent. How?

If poverty is the result of individual laziness and thus can be overcome by simply doubling down on effort, then the responsibility of overcoming poverty lies entirely in people who are poor.

Politicians and the affluent, then, are absolved of their culpability in the existence of poverty or their need to be proactive in eradicating poverty. Political, cultural, and educational leaders can continue to float on the breeze of rhetoric and never stoop to confronting the evidence they are wrong or that they need to act in any way.

Another powerful message beneath ignoring race and poverty is that the affluent deserve their affluence just as the impoverished deserve their poverty, as detailed by Chris Arnade:

When you’re wealthy you make mistakes. When you are poor you go to jail.

Yes, it is like comparing apples and oranges. That is the point though. We have built two very different societies with two very different sets of values. Takeesha [prostitute, drug addict] was born into a world with limited opportunities, one where the black market has filled the void. In her world transgressions are resolved via violence, not lawyers. The law as applied to her is simple and stark, with little wiggle room.

Mr one-glove [Wall Street trader] was born into a world with many options. The laws of his land are open for interpretation, and with the right lawyer one can navigate in the vast grey area and never do anything wrong. The rules are often written by and for Mr one-glove and his friends.

The successful and affluent, regardless of race, must preserve the myth that success in the U.S. is earned, that the U.S. has achieved meritocracy.

If Clarence Thomas, as an African American, can achieve his position as a Supreme Court judge, that is all the proof we need that effort trumps race (and that we no longer need affirmative action)—goes the twisted logic.

And finally, the “don’t force it” message is bowing to the allure in the U.S. of the Invisible Hand of the market and skepticism about the intrusive government.

Again, however, this message ignores evidence. Left to market forces, charter schools have increased the exact rise in segregated schools that is currently also plaguing traditional public schools.

The Invisible Hand is not an ethical force, and issues such as segregation, economic equity, and racial equity are ethical issues—requiring ethical (and thus social) forces and solutions.

Let’s return to Obama’s commencement speech:

During the address, the president rallied against the racism of the 1940s and 50s and the Jim Crow laws.

He told the graduates that despite the obstacles, people like Dr King were able to learn how to be ‘unafraid’.

He said: ‘For black men in the forties and fifties, the threat of violence, the constant humiliations, large and small, the gnawing doubts born of a Jim Crow culture that told you every day you were somehow inferior, the temptation to shrink from the world, to accept your place, to avoid risks, to be afraid, was necessarily strong.

‘And yet, here, under the tutelage of men like Dr. Mays, young Martin learned to be unafraid.  He, in turn, taught others to be unafraid.’

Here, again, like Duncan’s talks on education, rhetoric that directly mentions the inequities associated with race and class—a similar pattern found in Perry’s outbursts—are designed to mask and ignore the lingering corrosive influence of race and class in the lives and schools of a growing population of people and children in the U.S.

We must ask who it benefits to raise a fist against the Jim Crow Era while ignoring that the New Jim Crow Era of mass incarceration is destroying the lives of African American males, that urban schools serving disproportionately impoverished African American and Latino/a children are increasingly school-to-prison pipelines and schools-as-prisons, and that the rise of charter schools in abandoned cities like New Orleans are segregating schools and providing “other people’s children” schools unlike the schools for privileged children.

Certainly it doesn’t benefit the victims of cultural and institutional racism and classism that remain in the U.S.

Introducing Progressive Magazine: Public School Shakedown

The online community now has a new member:

The Progressive Magazine: Public School Shakedown

Read About.

I recommend that all who are interested in supporting and preserving public education against the current reform agenda bookmark this site and stay in touch with the many edubloggers whose work will be featured here.

Tim Tebow and the “Hard Work” Myth: No Excuses?

Tim Tebow is an outlier.

Tebow’s college football career is a stellar resume of winning, but Tebow also stands among an elite fraternity who have won the Heisman Trophy.

Nonetheless, Tebow has once again failed in the National Football League, being cut by the New England Patriots.

Despite his pattern of failure in the NFL, Tebow tweeted: “I will remain in relentless pursuit of continuing my lifelong dream of being an NFL quarterback.”

As well, Tebow stands as another type of outlier:

Among the past 16 quarterbacks to win the Heisman, there has been a grand total of one NFL playoff win as a starter. And that winner was Tim Tebow. The magic happened in Jan., of 2012, as the Broncos beat the Steelers in OT, 29-23, on Tebow’s 80-yard bomb to Demaryius Thomas.

This says more about the Heisman winners than it does Tebow, I’m afraid. One has to go back to Vinny Testaverde, who won the Heisman in 1986 at the University of Miami, to find someone who had a modicum of NFL success. And before him there were plenty, but since 1987 there haven’t been many Heisman quarterbacks who have done much, NFL playoff-wise.

And among these contradictory moments of high success and disappointing failure, Tebow has maintained a tremendous base of hardcore fans. Tebow is the Great American, it seems—young, white, athletic, hard working, eternally optimistic, brashly Christian.

All of this leads one to wonder why—despite his enormous talents, his relentless work ethic, his repeated opportunities, and his powerful faith—Tebow cannot achieve his single greatest “lifelong dream.”

The answer lies in the cultural attitudes in the U.S. concerning success and failure, as well as an enduring faith that success and failure lie primarily in the character of individuals.

Successful people in the U.S. have earned their success, and thus deserve it, the myth goes. Successful people are hard workers.

People who fail or struggle, especially economically, are lazy, the myth includes. Any claims that failure is the result of inequity or the consequences of an unfair playing field are simply excuses.

These cultural myths about the rugged individual and the power of hard work now drive education reform. The rise of “no excuses” discourse coming from political leaders and “no excuses” polices found in charter schools but replicated in public schools are the logical extensions of instilling in all children a work ethic that will help them rise above the consequences of their births.

Beneath these compelling narratives, however, remain the much uglier beliefs about race and class: Poor people (disproportionately minorities) are lazy and deserve their poverty.

The Tebow story also highlights another aspect of these mythologies—a misunderstanding of normalizing exceptionality.

If anyone suggests the U.S. remains racist** and classist, outliers such as Clarence Thomas and Barack Obama are held up as proof otherwise.

For Tebow, all his effort and faith cannot and will not replace a stark fact: If you are not good enough to be an NFL quarterback, you will not be an NFL quarterback. Period.

And no person can simply will him/herself to overcome forces larger than him/her.

For people like Tebow, then, it is inexcusable that the unattainable has become the marker by which they judge themselves and others judge them.

I am no Tebow fan, but I see his life as a powerful lesson that we fail to acknowledge time and again in the U.S. Tebow’s life is a powerful lesson about the incredible damage we are doing to the children of our country by committing our faith, public institutions, and tremendous wealth to what essentially is a web of lies, the foundational elements of the “no excuses” education reform movement.

Are poor people lazy and somehow the agents of their own poverty? Amina Khan reports:

There’s a widespread tendency to assume that poor people don’t have money because they are lazy, unmotivated or just not that sharp, said study coauthor Sendhil Mullainathan, a behavioral economist at Harvard University.

“That’s a broad narrative that’s pretty common,” Mullainathan said. “Our intuition was quite different: It’s not that poor people are any different than rich people, but that being poor in itself has an effect.”…

Discussing the same research, Emily Badger explains:

In a series of experiments run by researchers at Princeton, Harvard, and the University of Warwick, low-income people who were primed to think about financial problems performed poorly on a series of cognition tests, saddled with a mental load that was the equivalent of losing an entire night’s sleep. Put another way, the condition of poverty imposed a mental burden akin to losing 13 IQ points, or comparable to the cognitive difference that’s been observed between chronic alcoholics and normal adults.

The finding further undercuts the theory that poor people, through inherent weakness, are responsible for their own poverty – or that they ought to be able to lift themselves out of it with enough effort. This research suggests that the reality of poverty actually makes it harder to execute fundamental life skills. Being poor means, as the authors write, “coping with not just a shortfall of money, but also with a concurrent shortfall of cognitive resources.”

This explains, for example, why poor people who aren’t good with money might also struggle to be good parents. The two problems aren’t unconnected….

For all the value in this finding, it’s easy to imagine how proponents of hackneyed arguments about poverty might twist the fundamental relationship between cause-and-effect here. If living in poverty is the equivalent of losing 13 points in IQ, doesn’t that mean people with lower IQs wind up in poverty?

“We’ve definitely worried about that,” Shafir says. Science, though, is coalescing around the opposite explanation. “All the data shows it isn’t about poor people, it’s about people who happen to be in poverty. All the data suggests it is not the person, it’s the context they’re inhabiting.”

Are claims of racism simply excuses, playing the race card? Yi Wu details the facts of U.S. incarceration*:

[O]ne out of every 12 working-age black men are imprisoned, far exceeding the figure for whites (one out of 87). Inmates cannot work to provide for their families, and their incarceration leads to sizable losses of our national economic output. Instead of producing goods or getting trained, they are locked in cages. In every 12 black families there is one missing breadwinner. It is estimated that imprisoning one person costs $23,286 in lost productivity. Furthermore, more than one out of three young black men without a high school diploma are incarcerated. If you are a black male high-school dropout, you only have 63% chance of being free, let alone finding gainful employment, and for you, King’s dream may remain deferred.

Matt Bruenig adds the racial inequity found between middle-class whites and blacks:

[B]lack families have much less wealth than white families, even when you compare blacks and whites within the same income groups….

[B]lack and hispanic wealth represented as a percentage of the white wealth in a given income group. So for instance, the bar farthest to the left says that black families in the poorest 20 percent of families have a median wealth that is just 19.7 percent of the median wealth of white families in the poorest 20 percent. Black families in the 60th to 79th percentile of income come the closest to their white peers, but even they have median wealth holdings that are just 53.9 percent of whites in that group. If you average all the income groups together, you find that, when you control for family income, black median wealth is less than 1/3rd of white median wealth.

Why is this the case? There are many factors, but one in particular looms large. It turns out that three centuries of enslavement followed by another bonus century of explicit racial apartheid was hell on black wealth accumulation. Wealth accumulation opportunities haven’t exactly been evenly distributed in the last half century either. Because wealth is the sort of thing you transmit across generations and down family lines (e.g. through inheritance, gifts, and so on), racial wealth disparities remain quite massive.

This wealth disparity means that a middle class black family is not in basically the same position as a middle class white family.

And Bruenig has also exposed the relationship between hard work and privilege:

[Y]ou are 2.5x more likely to be a rich adult if you were born rich and never bothered to go to college than if you were born poor and, against all odds, went to college and graduated. The disparity in the outcomes of rich and poor kids persists, not only when you control for college attainment, but even when you compare non-degreed rich kids to degreed poor kids!

Therefore, the answer to the question in the title is that you are better off being born rich regardless of whether you go to college than being born poor and getting a college degree.

Race and class in the U.S. remain powerful forces, more powerful than individual effort or character.

Lazy and morally suspect people born into privilege often remain affluent, and even grow their wealth.

Decent and hardworking people born into poverty tend to remain in poverty.

The smiles and platitudes Tebow clings to feed his popularity with others who wish to believe in myths that are simply distortions at best, and corrosive lies as worst.

Does hard work matter? Of course, hard work as its own reward may be one of the most powerful and enduring lessons we can teach children.

Hard work, however, is no guarantee, and hard work isn’t nearly enough if we persist in pretending that the U.S. is post-racial, that the U.S. is a meritocracy.

There was a time in the not-so-distant past that Tebow would have had another advantage in the NFL, where being white was a marker for being quarterback.

Oddly, the NFL is closer to being a post-racial meritocracy than our wider society (although the NFL itself suffers lingering racial problems as well).

Thus, Tebow’s floundering NFL career, then, sends a hard message that we should stop manipulating his idealism and start acknowledging that hard work isn’t enough.

* For a compelling and disturbing chronicle of the racial inequity represented by the current era of mass incarceration, read Michelle Alexander’s The New Jim Crow.

** Tell Me How Long James Baldwin’s Been Gone, by Alex Carnevale

Faulkner refused an invitation to the White House that would have put him and Baldwin in the same room. He was of an ilk of white man whose objection to other people’s objections was that they made it all about race. This is not to say something about Faulkner, but ourselves. Even now, when someone argues that an issue has eclipsed race, we can hear Faulkner’s words to American blacks in theirs, and know it for a lie.

The Lingering Legacy of Segregation

As we approach 60 years since U.S. Supreme Court’s 1954 Brown v. Board of Education decision and stand in the wake of a 50-year anniversary of the March on Washington, Richard Rothstein details:

Today, many black children still attend schools in racially and economically isolated neighborhoods, while their families still reside in lonely islands of poverty: 39 percent of black children are from families with incomes below the poverty line, compared with 12 percent of white children (U.S. Census Bureau(a)); 28 percent of black children live in high-poverty neighborhoods, compared with 4 percent of white children (Casey 2013).

Reports from 2012 also highlighted the growing resegregation of schools in the South and across the U.S. Concurrent with the re-segregation of public schools—along with the ignored reality that children’s ZIP codes tend to determine their access to high- or low-quality schools, which reflect the affluence/poverty of the community—a growing commitment to charter schools ignores that charter schools fail to achieve academic success distinguishable from traditional public schools (both formats of schooling produce a range of outcomes) but tend to segregate children by race and class.

Rothstein recognizes a historical link between burying the Coleman report from the mid-1960s and the rise of “no excuses” reform today:

The fear of education reformers today, that discussion of social and economic impediments to learning will only lead to “making excuses” for poor teaching (Rothstein 2008), mirrors fears in 1966 that similar discussion would undermine support for federal aid to education.

A few important lessons lie beneath these historical and current patterns.

First, continuing to refuse to confront, discuss, and address directly race, class, segregation, and inequity guarantees that none of these contexts will ever be overcome.

Next, continuing to focus on bureaucratic and political answers to complex social and educational issue is the central failure we associate with “government.” When government is primarily political and bureaucratic, it is impotent or even corrosive.

For democracy and government to work, then, we must re-envision government as a mechanism for democratic goals. That will require lessening our faith in the free market and the Invisible Hand while increasing our faith in the Commons.

Segregation itself is ugly but so is its recent history in the U.S.

Since the mid-1950s, the U.S. has nearly eradicated blatant and legal segregation. But that structural shift forced segregation to go underground.

A second wave of segregation developed and has existed in public schools for decades—schools within schools. The persistent use of  tracking and the gate-keeping mechanisms that create Advanced Placement and International Baccalaureate “schools” within the “other” schools where mostly black and brown children living in poverty sit in overcrowded classes with inexperienced and un-/under-certified teachers have institutionalized a masked segregation that we still mostly ignore.

Upon that second wave of insidious and tacit segregation we are now confronted with a third frontier of segregation that almost no one seems to find offensive—represented by Knowledge Is Power Program (KIPP) charter schools and their copy-cat “no excuses” charters (see the story of New Orleans for a vivid picture).

Public education is a mirror of U.S. society. Our schools do not change society; they mimic and perpetuate our society.

The school-choice-option of the day, charter schools, is yet more of the great bureaucratic failure of government—investing precious public funds to build a system of schools that are indistinguishable from the schools we claim are failing, replete with the worst public education has to offer.

If segregation is a scar on a free people (and it is), then segregation cannot be tolerated in any form in our public institutions.

Commitments to new standards, next-generation high-stakes tests, charter schools, and Teach for America are not only failed education reform mechanisms, but also tragic re-investments in segregation that remains separate and unequal.

The rich get richer, and fewer, while everyone else frantically competes for the little that is left over.

Rothstein ends his report by confronting public policy:

It is inconceivable to think that education as a civil rights issue can be addressed without addressing residential segregation—a housing goal of the March on Washington. Housing policy is school policy; equality of education relies upon eliminating the exclusionary zoning ordinances of white suburbs and subsidizing dispersed housing in those suburbs for low-income African Americans now trapped in central cities.

By stressing integration as the most important goal of education improvement, the March on Washington had it right. It is appropriate not only to commemorate this resolve, but to renew it.

Saying education is the civil rights issue of our time, as President Obama and Secretary Duncan do, is a hollow political act. To continue that refrain while embracing policies that increase inequity and segregation tarnishes daily the brave and bold words and actions that held such promise at mid-twentieth century.