Category Archives: reading

Weekend Quick Takes June 25-26

Read Julian Vasquez Heilig’s What other universities should learn from UT, and note especially this:

Not discussed in the current ruling, but I believe relevant, is that Fisher did not fall below a bright line by which whites were rejected and minorities admitted. As reported in The Nation, UT-Austin offered admission “to some students with lower test scores and grades than Fisher. Five of those students were Black or Latino. Forty-two were white.” Additionally, “168 black and Latino students with grades as good as or better than Fisher’s who were also denied entry into the university that year.”

It is unfortunate that Fisher believed wrongly, in spite of factual evidence and data to the contrary, that she was discriminated against because she was white. In fact, by pursuing a case where the data was very clear on this point, she continued the insecurity and insidiousness of racial prejudice that has unfortunately permeated our society for centuries.

Also see his co-authored Actuating equity?: Historical and contemporary analyses of African American access to selective higher education from Sweatt to the Top 10% Law


There may be many cracks in Maintaining the Charter Mirage: Progressive Racism, including Paul Hewitt’s A modest proposal for charter schools; consider this:

Now that I have established myself as an opponent of charter schools I have a proposal for the Walton family and charter school proponents everywhere. I propose that you go against my friend’s admonition that we need public schools for charters to succeed. If charter schools are so good, let’s make every school in the current school district a charter school. Let’s dissolve the traditional school board and have them become trustees of school facilities. Let’s take all the existing school facilities and have charter school groups nationwide bid through proposals to take over and run that school. State law may need to be altered a little for this grand experiment. For example, no student living in the current school boundaries could transfer to a school in another neighboring school district. This would ensure that the charters serve all students in the community including the special education, English language learners, and at-risk children to ensure that no child could be “pushed out.”

Just imagine, every school would be a charter school and parents could have their choice of schools for their child. The traditional lottery system would be used at each school, and if the parent wasn’t lucky enough to get their first choice they could go to their second or third. Because the population of the entire school district would be involved there could be no discrimination and all students, even the at-risk, would be served. The traditional creaming of top students that is the major criticism of charters would be eliminated. This would be a completely free-market school choice system.

The double irony to this confrontation as (mostly) satire is that transforming all public schools into charter schools has already occurred—in New Orleans; see Endgame: Disaster Capitalism, New Orleans, and the Charter Scam.

And while edureformers continue to mislead political leaders and the public about such turnover/turnarounds, New Orleans is but one example of how these market-based reforms have proven to be utter failures.


In 1949, former NCTE president and English teacher/educator Lou LaBrant argued: “Our language programs have been set up as costume parties and not anything more basic than that” (p. 16).

In 2016, former NCTE president and esteemed educator and activist Joanne Yatvin confronts the same disturbing dynamic in her Too Little and Too Late.

Regretfully, Yatvin’s powerful refuting of the National Reading Panel, at the base of No Child Left Behind, was mostly ignored by political leaders and the public. Yet, she is once again ringing a bell that must be heard:

To the Editor:

As a retired educator, still deeply involved with the teaching of reading and writing, I was dismayed to read that the Portland Public schools are still tied to one-size-fit all commercial materials for teaching reading and considering combining pieces from several of them to make a new program. By this time experienced teachers should have learned that each child learns to read in his own time frame and in his own way, and that real literature and non-fiction are far better tools than anything concocted by commercial publishers.

Learning to read is not all that difficult when children are given interesting and well-written books for group activities and allowed to choose books that appeal to them to read on their own. It also helps when adults read aloud interesting books with illustrations on a regular basis. That is how children learn vocabulary and begin to understand the world outside their own homes and neighborhoods. Reading poetry helps too, because of the repeated word sounds and lines.

Over all, we should remember that reading and writing have been around for many centuries, and that the people who wanted and needed to use those skills found them easy to learn– often without a teacher, and certainly without any breakdown into separate skills, workbook exercises, or tests.

Sincerely yours,
Joanne Yatvin

The entire accountability reform movement driven by ever-new standards and ever-new high-stakes tests benefits mostly the education market—not students, not teachers.

In fact, as my current graduate literacy course has revealed to me, teachers both recognize the negative impact of required reading programs and materials and feel powerless to set those materials aside in order to implement what their children actually need.


I entered the field of education fueled by the belief that traditional schooling needed to be reformed. I am a public school advocate, but I also recognize that traditional public schools have served white middle-class and affluent children well (even though, as I can attest, that population often excels in spite of traditional schooling) while mostly failing vulnerable populations of students, specifically black, brown, and poor children.

My fellow pro-public school friends have been proudly sharing Jack Schneider’s America’s Not-So-Broken Education System.

While both Schneider and those sharing his piece are, I am certain, driven by good intentions, I must caution that such defenses of public schools suffer from whitewashing—a not-so-subtle middle-class lens that fails to adequately emphasize the racist and classist policies entrenched in public schools.

Public education as a social reform mechanism has not happened; public schools more often than not reflect and perpetuate the very worst aspects of our society.

If I may, I believe those of us who are adamant about supporting public education are committed to the potential, the promise that public education could be or should be something better, at the very least a model of equity if not a lever for equity.


Related to the above concern, access to experienced and certified teachers is a key aspect of both how our public schools have failed and how we are currently committed to the very worst aspects of education reform (for example, Teach For America and value-added methods for teacher evaluation).

Derek Black has compiled a powerful and important examination of Taking Teacher Quality Seriously.

See the abstract:

Although access to quality teachers is one of the most important aspects of a quality education, explicit concern with teacher quality has been conspicuously absent from past litigation over the right to education. Instead, past litigation has focused almost exclusively on funding. Though that litigation has narrowed gross funding gaps between schools in many states, it has not changed what matters most: access to quality teachers.

This Article proposes a break from the traditional approach to litigating the constitutional right to education. Rather than constitutionalizing adequate or equal funding, courts should constitutionalize quality teaching. The recent success of the constitutional challenge to tenure offers the first step in this direction. But the focus on teacher tenure alone is misplaced. Eliminating tenure, without addressing more important fundamental challenges for the teaching profession, may just make matters worse. Thus, this Article argues for a broader intervention strategy. When evaluating claims that students have been deprived of their constitutional right to education, courts should first ensure that states equally distribute existing quality teachers, regardless of the supply. Courts should then address state policies that affect the supply of teachers, which include far more than just salaries. When those remedies still prove insufficient to ensure access to quality teachers, courts must ensure that the removal of ineffective teachers is possible.


And a perfect companion for your weekend reading comes from 1969: “Bullshit and the Art of Crap -Detection” by Neil Postman.

Here’s just a taste:

Thus, my main purpose this afternoon is to introduce the subject of bullshit to the NCTE. It is a subject, one might say, that needs no introduction to the NCTE, but I want to do it in a way that would allow bullshit to take its place alongside our literary heritage, grammatical theory, the topic sentence, and correct usage as part of the content of English instruction. For this reason, I will have to use 15 minutes or so of your time to discuss the taxonomy of bullshit. It is important for you to pay close attention to this, since I am going to give a quiz at the conclusion.

Reclaiming “Direct Instruction”

After I posted two blogs on authentic literacy instruction (see here and here), several readers tripped over my use of the term “direct instruction.”

Before examining the value in that term (and what it means), let me offer a couple of anecdotes.

While I was teaching high school English, a colleague teaching math had a classroom directly across from my room, separated by a court yard. With, I think, equal parts joking and judgment, that teacher used to say often, “I wish I could teach while sitting at my desk.”

Not unimportant here is the distinct pedagogical differences among math and English teachers—one that I believe we can fairly say is a tension between math teachers being teacher-centered and sequential while English teachers can lean more often toward student-centered and workshop approaches (although my caveat here is that English teachers can be some of the most traditional teachers I have ever met).

In my story above, the math teacher’s comment is an excellent example of the confusion over “direct instruction.” Yes, many people see direct instruction as lecture—thus, mostly if not exclusively teacher-centered with students relatively passive.

For this colleague, my students working in a writing workshop with me responding to drafts, conferencing, and the other purposeful elements of workshopping did not meet her definition of “teaching.”

Another illustrative story involves my daughter.

Her second grade teacher was a colleague of my wife, who teaches PE at the primary school. One day in passing my daughter’s second grade teacher told my wife that my daughter had been doing extremely well on her spelling tests until she began intensive and direct phonics instruction. Since then, she noted, my daughter’s spelling grades had suffered significantly.

This second example represents the ultimate failure of a narrow view of teaching having to be a certain limited type of direct instruction.

Now, when I use the term “direct instruction,” as one person perfectly commented about my blog post, I am addressing purposeful and structured or organized instruction, but I am not using the term as only teacher-centered practices.

To be direct, or purposeful, then, I see teaching as an act with several goals: curricular (including standards and high-stakes tests addressing those standards), disciplinary, and student-centered.

In any given class, teachers must address all three, but pedagogically, teachers often have some degree of autonomy over how to address these goals.

As I champion “direct instruction,” I am cautioning against placing curriculum and discipline above student, but I am also calling for building all instruction on some evidence of need.

Curriculum guides and standards justify a need; the discipline (ELA as literacy, literature, and composition) justifies a need; and students come to all courses with needs.

“Direct instruction,” then, is purposeful and organized teaching targeting one or all of these needs.

As a critical constructivist, I maintain that we must start with allowing students to produce artifacts demonstrating what they know, what they don’t know, and what they are confused about in the context of our curricular and disciplinary obligations.

Direct instruction is simply teaching with purpose to address those needs.

A failed view of direct instruction is grounded in covering the curriculum or the obligations of the discipline regardless of the students in the course.

Teaching algebra sequentially, likely with the textbook determining the structure, in order to document that you taught algebra; teaching a phonics program, again, in order to document that you taught reading—this is the failure of a narrow view of “direct instruction” that supplants the needs of the students with the needs of curriculum and the discipline.

If and when a child is spelling and decoding well, to go over phonics is a waste of time, but also very likely harmful—just as many studies of isolated grammar instruction show students becoming more apt to make “errors” after the instruction.

So here we can begin to unpack that the problem is not with “direct,” but with “isolated.”

The problem is with teaching the discipline, teaching a program, teaching to the standards and/or high-stakes tests instead of teaching students.

I am advocating for direct instruction built primarily on student needs—purposeful and structured lessons designed after gathering evidence of student strengths, weaknesses, and confusions.

And I must stress that my argument here is wonderfully confronted and unpacked by Lisa Delpit, who came to this debate because she recognized the other side of the coin I haven’t addressed yet: so-called student-centered practices that cheat students (mostly our vulnerable populations of students) by misunderstanding the role of direct instruction, by misreading progressive and critical practices as “naturalistic” or unstructured.

Writing and reading workshop are not about giving students free time to read and write; workshops are about time, ownership, and response that is purposeful and structured.

Student-centered practices are not about letting children do whatever the hell they want.

As Delpit has addressed, that isn’t teaching, and it certainly cheats students in similar ways that bullheaded and narrow uses of teacher-centered practices harm students.

If a teacher isn’t guided by needs and grounding class time in purpose, that teacher isn’t teaching.

But until you have a real breathing student in front of you, you cannot predict what that direct (purposeful) instruction will (should) look like.

Ultimately, I believe narrow uses of the term “direct instruction” are designed to shame student-centered and critical educators.

I refuse to play that game because I am directly (purposefully) teaching when I place the needs of my students before but not exclusive of the needs of the curriculum and the discipline.

And, yes, while I also hope someday more teachers can teach while sitting at their desks, I am more concerned about how we can come to embrace teaching as purposeful and structured without reducing it to a technocratic nightmare for both teachers and students.

Everyone Learns to Read from Direct Instruction

Once Diane Ravitch posted my blog about the harm third-grade retention based on high-stakes tests of reading and reading levels do to literacy, I received some of the typical feedback I expect about reading instruction from those mired in the cult of phonics and a misguided obsession with direct instruction.

First, online and social media comments are often problematic because some (maybe many) people are simply seeking an opportunity to say what they want regardless of what is being addressed in the original blog post or Tweet. Setting up a straw man to hold forth on a pet peeve wasn’t created by social media, but it sure is fertile ground for that approach.

Next, let me be clear that when I shared my opening personal narrative of how I was raised in a supportive home that taught me my literacy skills I was in no way endorsing or suggesting that I am the beneficiary of a naturalistic approach to learning reading.

And let me go further: Speaking and listening are natural human behaviors, unless there are biological or other traumas or barriers; however, reading and writing are artificial, human created. And thus, everyone learns to read from direct instruction.

Just for effect, let’s do that again: everyone learns to read from direct instruction.

My mother did read alouds, sight words, and guided reading—just to name some strategies—and, yes, she was teaching me directly reading, even though she was a layperson.

For those of us raised in privilege, direct instruction can often appear to be naturalistic, and acquiring the most essential aspects of learning to read can also appear to be spontaneous. But none of that is true, and we all require direct instruction of reading (and writing) for many years of our lives as both literacy skills can never be finished.

The debate is not about if we offer all children direct instruction in reading, then, but how and why.

Isolated, intensive phonics direct instruction, we know, can be detrimental to reading growth for many children, yet some children find it very helpful.

The same can be said of isolated, intensive grammar direct instruction.

That is the beauty and calling of whole language—not to banish or idealize any approaches to literacy direct instruction, but to honor literacy acquisition over any set approach or program.

In other words, we must seek for each student the array of direct instruction in reading that best suits her/his needs and insure that she/he develops into not only a proficient reader, but an eager reader.

When direct instruction of reading is drudgery (such as completing a program or worksheet), as I and others have noted, it does far more harm than good.

Certainly, children coming from poverty, children living in homes with primary languages other than English, special needs students—these are populations that will challenge teachers more than children living in privilege. But not because some children (read “privileged”) acquire reading naturally and “other people’s children” need reading programs and isolated intensive direct instruction.

The human capacity for language is amazing, but it is not shielded from Maslow’s hierarchy of needs. The scarcity in the lives of many children inhibits the luxury of learning to read and write in homes that have survival needs or disturbances that genuinely trump their ability to gain formal language skills.

We must stop mistaking the advantages of privilege for “smart” and for “natural acquisition of language skills.” And we must stop predicting that all vulnerable populations of students need the very worst types of inauthentic direct instruction in the name of basic skills.

To be honest, there are no basic or foundational skills in whole performances such as reading and writing—although reducing reading and writing to technocratic parts facilitates efficient but often counter-effective instruction.

The reading wars are trivialized by creating the straw man argument that some of us are against direct instruction while others are for it—especially when the nasty implication that some are against direct instruction are doing so knowingly cheating some students of needed reading instruction.

I am for direct instruction of reading because there is no other option for teaching reading. However, I am fully committed to direct instruction only in the service of student needs and honoring the sanctity of reading as a full and wonderful human behavior.

I don’t teach reading programs. I don’t teach phonics.

I do teach students to read, and to love that reading in the service of their own lives and not to excel on a test.

NOTE: Since this post has spurred even more comments, many about “my child learned to read without direct instruction,” I must add that reading is not merely decoding. Yes, some children quite easily seem to be able to read aloud, and I suspect many parents believe they just learned it on their own. But simple decoding is not reading, and as I note above, reading is a complex process that we continue to learn and develop for years of formal schooling. The path to critical literacy is shaped by a wide range of strategies and we all receive direct instruction on that journey.

Formal Schooling and the Death of Literacy

My privilege is easily identified in my being white and male, but it is the story of my life that better reveals my enormous privilege established by my mother when I was a child.

I entered formal schooling with such a relatively high level of literacy and numeracy that from those first days I was labeled “smart”—a misnomer for that privilege.

From Green Eggs and Ham to Hop on Pop, from canasta to spades, from Chinese checkers to Scrabble—games with my mother and often my father were my schooling until I entered first grade. And none of that ever seemed to be a chore, and none of that involved worksheets, reading levels, or tests.

Formal schooling was always easy for me because of those roots, but formal schooling was also often tedious and so much that had to be tolerated to do the things I truly enjoyed—such as collecting, reading, and drawing from thousands of comic books throughout my middle and late teens. I was also voraciously reading science fiction and never once highlighting the literary techniques or identifying the themes or tone.

During my spring semester, I spend a great deal of time observing pre-service English/ELA teachers, and recently I had an exchange on Twitter about the dangers of grade retention, notably connected to third-grade high-stakes testing.

And from those, I have been musing more than usual about how formal school—how English/ELA teachers specifically—destroy literacy, even when we have the best of intentions.

From the first years of K-3 until the last years of high school, students have their experiences of literacy murdered by a blind faith in and complete abdication to labeling text by grade levels and narrow approaches to literary analysis grounded in New Criticism and what I call the “literary technique hunt.”

Misreading the Importance of Third-Grade Reading

As I have addressed often, reading legislation across the U.S. is trapped in a simplistic crisis mode connected to research identifying the strong correlation between so-called third-grade reading proficiency and later academic success.

Let’s unpack that by addressing the embedded claims that rarely see the light of day.

The first claim is that labeling a text as a grade level is as valid as assigning a number appears. While it is quite easy to identify a text by grade level (most simply calculate measurables such as syllables per word and words per sentence), those calculations entirely gloss over the relationship between counting word/ sentence elements and how a human draws meaning from text—key issues such as prior knowledge and literal versus figurative language.

A key question, then, is asking in whose interest is this cult of measuring reading levels—and the answer is definitely not the student.

This technocratic approach to literacy can facilitate a certain level of efficiency and veneer of objectivity for the work of a teacher; it is certainly less messy.

But the real reason the cult of measuring reading levels exists is the needs of textbook companies who both create and perpetuate the need for measuring students’ reading levels and matching that to the products they sell.

Reading levels are a market metric that are harmful to both students and teaching/learning. And they aren’t even very good metrics in terms of how well the levels match any semblance of reading or learning to read.

The fact is that all humans are at some level of literacy and can benefit from structured purposeful instruction to develop that level of literacy. In that respect, everyone is remedial and no one is proficient.

Those facts, however, do not match well the teaching and learning industry that is the textbook scam that drains our formal schools of funding better used elsewhere—almost anywhere else.

Remaining shackled to measuring and labeling text and students murders literacy among our students; it is inexcusable, and is a root cause of the punitive reading policies grounded in high-stakes testing and grade retention.

The Literary Technique Hunt

By middle and high school—although we continue to focus on whether or not students are reading at grade level—we gradually shift our approach to text away from labeling students/ texts and toward training students in the subtle allure of literary analysis: mining text for technique.

Like reading levels, New Criticism’s focus on text in isolation and authoritative meaning culled from calculating how techniques produce a fixed meaning benefits from the veneer of objectivity, lending itself to selected-response testing.

And thus, the great technique hunt, again, benefits not students, but teachers and the inseparable textbook and testing industries.

The literary technique hunt, however, slices the throat of everything that matters about text—best represented by Flannery O’Connor:

I prefer to talk about the meaning in a story rather than the theme of a story. People talk about the theme of a story as if the theme were like the string that a sack of chicken feed is tied with. They think that if you can pick out the theme, the way you pick the right thread in the chicken-feed sack, you can rip the story open and feed the chickens. But this is not the way meaning works in fiction.

When you can state the theme of a story, when you can separate it from the story itself, then you can be sure the story is not a very good one. The meaning of a story has to be embodied in it, has to be made concrete in it. A story is a way to say something that can’t be said any other way, and it takes every word in the story to say what the meaning is. You tell a story because a statement would be inadequate. When anybody asks what a story is about, the only proper thing is to tell him to read the story. The meaning of fiction is not abstract meaning but experienced meaning, and the purpose of making statements about the meaning of a story is only to help you experience that meaning more fully.

In other words, “A poem should not mean/But be,” as Archibald MacLeish explains.

Texts of all genres and forms are about human expression, about the aesthetic possibilities of creativity.

No writer, like no visual artist, writes in order to have the words or artwork replaced by the reductive act of a technocratic calculating of meaning through the algebra of New Criticism.

To continue the hokum that is “reading level” and to continue mining text for techniques—these are murderous practices that leave literacy moribund and students uninspired and verbally bankrupt.

The very best and most effective literacy instruction requires no textbooks, no programs, and no punitive reading policies.

Literacy is an ever-evolving human facility; it grows from reading, being read to, and writing—all by choice, with passion, and in the presence of others more dexterous than you are.

Access to authentic text, a community or readers and writers, and a literacy mentor—these are where our time and funds should be spent instead of the cult of efficiency being sold by textbook and testing companies.

Today in “Don’t Believe It”

More often than not, mainstream media and think tanks produce claims about education that are without credibility.

Sometimes the source is also lacking credibility, but many times, the source has good intentions.

Today in “Don’t Believe It,” let’s consider both types.

First, NCTQ—a think tank entirely lacking in credibilityissued a report claiming that teacher education is lousy, basing their claims on a fumbled review of textbooks assigned and course syllabi.

Don’t believe it because NCTQ bases the claims on one weak study about what every teacher should know, and then did a review of textbooks and syllabi that wouldn’t be allowed in undergraduate research courses.

See the full review here.

Next, despite genuinely good intentions, Kecio Greenho, regional executive director of Reading Partners Charleston, claims in an Op-Ed for The Post and Courier (Charleston, SC) that South Carolina’s Read to Succeed, which includes provision for third-grade retention based on high-stakes test scores, “is a strong piece of legislation that gives support to struggling readers by identifying them as early as possible.”

Don’t believe it because Read to Succeed is a copy-cat of similar policies across the U.S. that remain trapped in high-stakes testing and grade retention, although decades of research have shown retention to be very harmful to children.

See this analysis of Read to Succeed, the research base on grade retention, and the National Council of Teachers of English’s resolution on grade retention and high-stakes testing.

When you are confronted with claims about education, too often the source and the claim are without merit, but you have to be aware that those with good intentions can make false claims as well.

Lou LaBrant and Teacher Education’s Enduring Legacy

A colleague of Louise Rosenblatt at New York University, Lou LaBrant faced mandatory retirement when she turned 65 in 1953. Reflecting on her work at NYU as a teacher educator from 1942-1953, LaBrant wrote in 1988 “Public School 65, Down on the Lower East Side” as she turned 100.

LaBrant noted “that [New York City] requirements seemed to me inadequate for those who already spoke the language clearly but needed a richer background” (p. 6). Candidates for teaching English, LaBrant argued, needed greater linguistic understanding and experiences grounded in the complex Germanic and Latinate roots of English.

But other regulations also impeding LaBrant’s goals, including restrictions on the number of student teachers placed in each school. Circumventing that restriction, however, LaBrant placed 6 teacher candidates at “P.S. 65, a junior high school on the Lower East Side, known as one of the worst slum areas in the city” (p. 7). LaBrant then explained her choice (p. 7):

two years below

Next, LaBrant built her program and the experience for the student teachers on the characteristics of the students being taught—a progressive and student-centered approach to scientific education. The students at P.S. 65, they found, had very limited experiences with the wider city, lived in cramped and poorly lit housing, had no books or reading materials in the home, had life experience unlike the national research on student reading interests, and attended a school in which “[t]eachers did not welcome an assignment to the area and within ten minutes after the final gong were on their way to the subway to avoid the five o’clock rush” (p. 8).

In that context, LaBrant’s program included taking students on bus trips to explore the city, having librarians provide students time and opportunities to examine and choose books that matched their interests, committing to not requiring book reports, and creating an overarching goal that “[s]chool was to become a pleasant place” for students and their teachers.

Key, as well, was LaBrant’s rejecting deficit views of race, literacy, and poverty that pervaded popular practices: “This simple program did not depend on the theories about word count, word recognition, left-handedness, or any of the educational fads then popular” (p. 9). This “simple” approach to teaching reading was a hallmark of LaBrant’s work, including her rejecting reading programs as “costume parties” (LaBrant, 1949).

And while LaBrant admitted she did not know the long-term results of her work, she did note that this year, this “simple” experiment with teaching a vulnerable population of students (impoverished, racial minorities and English language learners) resulted in reading levels that “[rose] from two years below to two years above” in the city testing.

Today, we can see LaBrant’s legacy endures: public education policy that impedes teacher education, reading programs and “fads” that overcomplicate and distort literacy education, and the lingering challenge of teaching vulnerable populations of students who have strengths and unique needs that cannot be addressed through deficit ideologies or “silver bullet” approaches to schooling.

In 1940, LaBrant implored: “Language is a most important factor in general education because it is a vital, intimate way of behaving. It is not a textbook, a set of rules, or a list of books” (p. 364).

Again, teacher education and teaching children to read are, in fact, “simple”—if we allow them to be.

References

LaBrant, L. (1988). Public School 65, down on the lower east side. Teaching Education, 2(1), 6-9.

LaBrant, L. (1949). A genetic approach to language. Unpublished manuscript, Institute of General Semantics, Lakeville, CT.

LaBrant, L. (1940, May). The place of English in general education. The English Journal, 29(5), 356-365.

Scapegoat

The GEICO Scapegoat: It’s What You Do commercial transports me to 10th-grade English class with Lynn Harrill, who would become my mentor and friend.

Throughout high school, I was living a double life: at school I was a math and science student—the courses in which I made As—but at home, I was collecting and reading thousands of comic books as well as consuming science fiction (SF) novels, starting with Michael Crichton’s Andromeda Strain and working through Arthur C. Clark, Larry Niven and Jerry Pournelle, and other SF writers with the same obsession I brought to comic books.

In Mr. Harrill’s class, I experienced a paradigm shift about English class because 8th- and 9th-grade English had been spent doing grammar text exercises and days on end of sentence diagramming (assignments that earned me As in junior high). But in Mr. Harrill’s class, we wrote essays and spent (what seemed to me) hellish hours doing vocabulary workbook exercises and tests (assignments that pulled my English grade down to Bs).

Vocabulary words struck me as a huge waste of time, completely disassociated from my secret home life dedicated to words.

“Scapegoat” was one of those words that I still associate with feeling no connection between the isolated act of studying and being testing on the weekly list of words and being a young man who would in the coming years discover in spite of formal school he is a writer and a lover of books.

The word itself, “scapegoat,” as the commercial skewers, creates a tension between the word’s meaning and the embedded “goat,” that triggers most people’s prior knowledge. Out of context, studying “scapegoat” for a test cheated me—cheats all students—of being engaged with the rich etymology (one blossoming with allusion) of the word.

Formal English, I regret to admit, has mostly and continues to treat human communication as separate skills—grammar, phonics, vocabulary—meant for lifeless and mechanical analysis and acquisition.

Reading and writing in school are too often reduced to algebra.

I hate to confess also that in Mr. Harrill’s class I was chastised about reading SF—told I needed to read real literature—and never given any sense that my comic book life was worthy of being considered the foundation of my life as a writer, reader, and teacher.

While reading Gary Saul Morson’s Why College Kids Are Avoiding the Study of Literature, I immediately thought also of my high school experience with English and vocabulary—leading again to “scapegoat.”

“Time and again,” Morson explains, “students tell me of three common ways in which most high school and college classes kill their interest in novels.”

Morson’s three ways (“the technical, the judgmental, and the documentary”) essentially are reflected in my story above—reducing human communication to algebra, stripping the life out of reading and writing through school-only practices such as five-paragraph, prompted writing and answering multiple-choice answers after reading decontextualized passages.

But Morson’s criticism sparked for me the scapegoat-de-jour: the Common Core.

While it is fashionable for some to proclaim that the Common Core will save U.S. public education and others to condemn Common Core as the end to all that is good and right in the world, a much more accurate assessment of Common Core is that it reflects more than a hundreds years of misguided teaching and about thirty-plus years of horribly misguided education reform.

I attended junior and senior high school in the mid- to late-1970s, just a few years before accountability gripped my home state of South Carolina. However, my English classes were dominated by isolated grammar instruction, nearly no original essay writing or drafting, weekly vocabulary lists and tests, prescribed reading lists of novels by white males, and literature textbooks that were mostly god awful.

As I mentioned, Lynn Harrill would teach me 10th- and 11th-grade English, embodying the teacher I wanted to be, mentoring me as a beginning teacher, and guiding me into a doctoral program as well as eventually a university position as a teacher educator.

Many of our conversations over the years have been about his regrets as a teacher—about how even as a young and seemingly “radical” teacher himself, he bent to the pressures of traditional teaching that were not supported by research and instilled in the students he loved what Morson laments in his essay above: English classes often make students hate reading and writing.

How many students, as I did, fell in love with words in spite of school, in spite of their English teachers’ practices?

That doctoral program to which Lynn Harrill guided me opened another world to me—in much the same way a speech class in college opened the world of poetry high school had hidden and my English professors opened the world of black writers high school had ignored—the world of Lou LaBrant, the eventual subject of my dissertation.

“A brief consideration,” LaBrant wrote in 1947, “will indicate reasons for the considerable gap between the research currently available and the utilization of that research in school programs and methods.”

Just as no accountability, standards, or high-stales testing were mandating the bad practices of my junior and high school English teachers, LaBrant nearly 70 years ago leveled a charge that resonates today, coincidentally in our Common Core era.

As English teachers, we have a long tradition of abdicating our autonomy to a shifting series of scapegoats: next year’s teacher, textbooks, the canon, Standard English, standards, and high-stakes tests (to name a few of the most prominent).

Do we love reading and writing, love language? Do we love our students?

Each student who trudges through our classes and learns to hate reading, writing, and language suggests our answer is “no.”

Engulfed in war, the world LaBrant wrote in during 1943 prompted her to note: “Hence teaching is a unique profession, dealing with remote rather than immediate influence over society,” adding:

It is important that we do not set up in our classrooms prejudices or snobberies which will make our students less instead of better able to understand, enjoy, and use this language….

Too frequently we give children books which have enough value that we call them “good,” forgetting that there are other, perhaps more important values which we are thereby missing. It is actually possible that reading will narrow rather than broaden understanding….Let us have no more of assignments which emphasize quantity, place form above meaning, or insist on structure which is not the child’s….

We are responsible for such writing when we approve the correctly punctuated, correctly spelled, and neatly written paper which says nothing of importance, as against a less attractive but sincere account or argument. Children can and should learn to write correctly; but first should be sincere, purposeful expression of the child’s own ideas….

Similar unsound attitudes can be the result of being taught to “write just anything” (or to write on the teacher’s topic) ; to spend time correcting sentences which someone else has written about nothing of importance; to change one’s structure merely to have a variety of sentence forms; and so on through a whole series of assignments based on the principle that form is first and meaning second….

Today, LaBrant’s final warning rings true still: “Teachers should consider carefully what they are doing with the most intimate subject in the curriculum.”

As Lynn Harrill did with me—his greatest lesson—I now often face myself, the struggling me who stumbled and bumbled his way through teaching English—often badly—as I sought to gain my balance, stand on my own two feet in order to continue my journey toward being that teacher who embodies a love of language and students, to be in some small way the because and not the in spite of.

See Also

“A Call to Action,” P.L. Thomas, English Journal, 93(2), 67-69.

Beware Grade-Level Reading and the Cult of Proficiency

[Header Photo by Chidy Young on Unsplash}

Few issues in education seem more important or more universally embraced (from so-called progressive educators to right-wing politicians such as Jeb Bush) than the need to have all children reading on grade level—specifically by that magical third grade:

Five years ago, communities across the country formed a network aimed at getting more of their students reading proficiently by the end of 3rd grade. States, cities, counties, nonprofit organizations, and foundations in 168 communities, spread across 41 states and the District of Columbia, are now a part of that initiative, the Campaign for Grade-Level Reading.

However, advocating that all students must read at grade level—often defined as reading proficiency—rarely acknowledges the foundational problems with those goals: identifying text by a formula claiming “grade level” and then identifying children as readers by association with those readability formulas.

This text, some claim, is a fifth-grade text, and thus children who can “read” that text independently are at the fifth-grade reading level.

While all this seems quite scientific and manageable, I must call hokum—the sort of technocratic hokum that daily ruins children as readers, under-prepares children as literate and autonomous humans, and further erodes literacy as mostly testable literacy.

So who does this grade-level reading and proficiency benefit?

First, lets consider what anyone means by “reading.” For the sake of discussion, this is oversimplified, but I think, not distorting to the point of misleading. Reading may be essentially decoding, pronouncing words, phrases, and clauses with enough fluency to give the impression of understanding. Reading may be comprehension, strategies and then behaviors or artifacts by a reader that mostly represent (usually in different and fewer words) an accurate or mostly accurate, but unqualified, restating of the original text.

But reading may also (I would add should) be critical literacy, the investigating of text that moves beyond comprehension and places both text and “meaning” in the dynamic of reader, writer, and text (Rosenblatt) as well as how that text is bound by issues of power while also working against the boundaries of power, history, and the limitations of language.

In that framing, then, grade-level reading and proficiency are trapped mostly at decoding and comprehension, promoting the argument that all meaning is in the text only (a shared but anemic claim of New Criticism).

This narrow and inadequate view of text and reading (and readers) serves authoritarian approaches to teaching and mechanistic structures of testing, and more broadly, reducing text and reading to mere technical matters serves mostly goals of surveillance and control.

Consider first the allure of formula that masks the arbitrary nature of formula. Plug “The Red Wheelbarrow” by William Carlos Williams into a readability calculator—first in its poetic format of lines and stanzas, and then as a grammatical sentence.

As a poem, apparently, the text is about 4th grade, but as a sentence, nearly 9th grade.

The problem is that readability formulas and claims of “grade level” are entirely the function of the limitations of math (the necessity to quantify and then the byproduct of honoring only that which can be quantified)—counting word syllables, number of words in sentences.

Reducing text to numbers, reducing students to numbers—both perpetuate a static and thus false view of text and reading. “Meaning” is not static, but temporal, shifting, and more discourse or debate than pronouncement.

“The Red Wheelbarrow” is really “easy” to read, both aloud and to comprehend. But readability formulas address nothing about genre or form, nothing about the rich intent of the writer (for example, poetry often presents only a small fraction of the larger context), nothing about all that that various readers bring to the text.

And to the last point, when we confront reading on grade level or reading proficiency, we must begin to unpack how and why any reader is investigating a text.

As I have detailed, we can take a children’s picture book—which by all technical matters is at primary or elementary grade levels—and add complex lenses of analysis, rendering the same text extremely complex—with a meaning that is expanding instead of static and singular.

Text complexity, readers’ grade level, and concurrent hokum such as months or years of learning are the grand distractions of technocrats: “it is a tale/Told by an idiot, full of sound and fury,/Signifying nothing” (The Tragedy of Macbeth, 5, 5).

Grand pronouncements about grade-level reading and proficiency, then, benefit politicians, textbook companies, and the exploding testing industry. But not children, not literacy, and not democracy.

Leveled books, labeled children, and warped education policy (grade retention based on high-stakes testing) destroy reading and the children advocates claim to be serving.

Thus, alas, there is simply no reading crisis and no urgency to have students on grade level, by third or any grade.

The cult of proficiency and grade-level reading is simply the lingering “cult of efficiency” that plagues formal education in the U.S.—quantification for quantification’s sake, children and literacy be damned.


See Also

CQ Researcher:  Does Common Core help students learn critical thinking? No.

21st Century Literacy If We Are Scripted, Are We Literate?, Schmidt and Thomas

Callahan, R. E. (1962). Education and the cult of efficiency: A study of the social forces that have shaped the administration of the public schools. Chicago: The University of Chicago Press.

Confirmed: SC Implementing Retain to Impede

Residents of South Carolina have yet more evidence of the state’s inept history with education reform: The rush to model SC’s reading legislation on Florida’s failed policies has begun to fulfill my warning that Read to Succeed is better labeled Retain to Impede.

Nathaniel Clary, reporting for The Greenville News, has detailed, Read to Succeed fails its 1st test. What are the failures?

Clary ticks off the list:

And while communication lapses, missing training programs and a flubbed statewide test marked the first few months of the statewide Read to Succeed program championed by Gov. Nikki Haley last year, the threat still looms that third-graders could be held back starting in the 2017-2018 school year if they don’t measure up to the state’s reading standards.

These first failures include flawed implementation on top of the essential failures of replicating the discredited Florida model as well as ignoring a powerful body of research refuting grade retention.

Since SC passed reading legislation built on grade retention, the National Council of Teachers of English (NCTE), the largest organization of English teachers in the U.S., has taken a strong policy stand against the use of retention and high-stake testing in reading legislation:

Resolved, that the National Council of Teachers of English strongly oppose legislation mandating that children, in any grade level, who do not meet criteria in reading be retained.

And be it further resolved that NCTE strongly oppose the use of high-stakes test performance in reading as the criterion for student retention.

The evidence, then, is mounting that Read to Succeed is being implemented badly, but that does not justify this nod to optimism about the intent of the legislation and the election of a new state superintendent of education, Molly Spearman:

The intent of Read to Succeed is good, said Burke Royster, Greenville County Schools superintendent.

The tenor of Read to Succeed has changed significantly since Molly Spearman replaced Mick Zais as state superintendent of education, Royster said.

“I feel very positive that they’re going to address many of those issues,” he said.

We should all know the wise warning about good intentions, and at best, Spearman can oversee doing the wrong thing the right way—and that does not serve students or the state well.

Here, we are facing watershed moments, lessons that must be heeded if we are to shift directions in education policy. Those lessons include:

  • Education policy must be divorced from political compromise (a compromise between partisan political ideology and evidence-based policy is corrupted policy). Reading legislation built on grade retention and high-stakes tests is a testament to the failure of partisan politics in forming education policy, but SC’s legislation (as well as Florida’s) is also a story of how compromise cannot work since many sincerely supporting good literacy practice in the state simply relinquished on the grade retention element in order to secure more funding for reading. We must ask: How many children’s lives are we willing to ruin to gain more state funding of programs?
  • Intent behind education policy and even the details of education policy are irrelevant when that policy is actually implemented. This debacle with Read to Succeed is just a small version of the larger Common Core train wreck. To ask Superintendent Spearmen to right the implementation ship of this policy is falling well short of the need to scrap it, and then draft genuinely effective and credible reading policy for the state of SC.
  • Professional educators must stop sitting on the sidelines, stop hiding behind resisting being political, and then start flexing our professional muscle. There is no excuse for professionals to implement harmful policy that is not supported by research. Literacy educators need to stand up for best practice in literacy and their students.

Retaining children impedes their possibilities.

Decades of research on literacy and grade retention have shown us that fact, but partisan politics trumps evidence in education policy.

With these facts before us, what will we do?

Middle-Class Assumptions Fail Literacy Instruction

My doctoral work was anchored significantly in John Dewey—highlighted, I recall, by discovering that Dewey had claimed we need not teach children to read because reading was something that naturally developed in children (and since he could not recall being taught explicitly to read).

I was struck by such a tremendous failure in a great thinker, one that exposes the dangers of assuming “my” experiences prove a generalization, especially when “my” experiences are ones of privilege.

When I posted Encouraging Students to Read: A Reader, this odd fact about Dewey came back to me when Peter Smagorinsky called me out, appropriately, for failing to acknowledge the middle-class assumptions beneath endorsing holistic approaches to teaching reading, ones that far too often have failed students who struggle to develop literacy due to class, race, gender, and other challenges.

I have noted before that progressivism, whole language, and balanced literacy have been misunderstood by politicians, the media, and the public, but we must also confront that practitioners have misunderstood and then implemented progressive and holistic approaches to literacy instruction in ways that have been extremely harmful to the exact students most in need of formal schooling.

The Dewey Paradox

Two aspects of Dewey’s progressive education philosophy are key in that context: (i) Dewey’s progressivism is steeped in idealism, leaning precariously on the edge of naturalistic views of children and learning (one that may be true if a child lives in privilege), and thus (ii) Dewey’s progressivism has mostly been misinterpreted and implemented in ways that do not reflect Dewey’s foundational commitments or serve many students well.

Not to be an apologist for Dewey, but to help clarify what many of us who stand on Dewey’s shoulders embrace (noting that I am a critical educator, and not a progressive), I recommend Dewey’s Experience and Education as well as Alan Ryan’s biography of Dewey (specifically his Chapter Four: The Pedagogue as Prophet).

For me, Dewey provided the seed for critical pedagogy to grow out of the soil of progressivism:

It is not too much to say that an educational philosophy which professes to be based on the idea of freedom may become as dogmatic as ever was the traditional education which is reacted against. For any theory and set of practices is dogmatic which is not based upon critical examination of its own underlying principles. (Experience and Education, p. 22)

In the reading wars, then, dogmatic commitments to either whole language or isolated phonics instruction instead of addressing the needs of each individual student to become a reader is the great failure Dewey himself would have acknowledged.

Misreading Dewey, however, has a long tradition itself. Lou LaBrant, a fervent Dewey progressive, wrote in 1931 a scathing attack on the project method, which claimed to be in the Dewey tradition:

The cause for my wrath is not new or single. It is of slow growth and has many characteristics. It is known to many as a variation of the project method; to me, as the soap performance. With the project, neatly defined by theorizing educators as “a purposeful activity carried to a successful conclusion,” I know better than to be at war. With what passes for purposeful activity and is unfortunately carried to a conclusion because it will kill time, I have much to complain. To be, for a moment, coherent: I am disturbed by the practice, much more common than our publications would indicate, of using the carving of little toy boats and castles, the dressing of quaint dolls, the pasting of advertising pictures, and the manipulation of clay and soap as the teaching of English literature. (p. 245)

Ryan’s biography achieves a manageable and complex picture of Dewey—one that Dewey failed to express clearly. But in that picture, we see the idealism noted above as well as a level of sophistication (for example, seeking to honor both the individual and community, instead of bowing to either/or thinking) that made Dewey hard for a general public and often inaccessible for practitioners who want the practical and not his pragmatic [1].

However, “Dewey himself argued that it was not enough to repudiate traditional education,” Ryan explains, adding:

It was not enough for progressive teachers to throw out everything the old schools had done, to replace discipline by chaos, a rigid syllabus with no syllabus. And Dewey was inclined to think that many schools had done exactly that and had used his name to justify it. The difficulty was to give an account of the educational experience that would elicit a kind of discipline, an approach to the syllabus and to the authority of the teacher in the classroom that would grow out of experience itself. (p. 282)

And it is here that I can speak directly to the great paradox of progressive and critical commitments in education, especially in terms of teaching literacy, as expressed by Dewey himself:

What avail is it to win prescribed amounts of information about geography and history, to win ability to read and write, if in the process the individual loses his own soul: loses his appreciation of things worth while, of the values to which these things are relative; if he loses desire to apply what he has learned and, above all, loses the ability to extract meaning from his future experiences as they occur? (Experience and Education, p. 49)

Teaching for over thirty years while attempting to avoid prescription and indoctrination, to foster joy and pleasure in learning, and to provide all students with the content they deserve and need has often lead to paralysis since those commitments are overwhelming in their contradictions. I have never settled for decoding or even comprehension in any student—always demanding we rise to include critical literacy that requires that students have the decoding and comprehension as well.

Despite Dewey’s warning, dogmatism is easier, and as Ryan warned, Dewey’s progressivism demands more of teachers than traditional approaches. And thus, when faced with the most challenging populations of students, we too often take the path of least resistance, mis-serving those students along the way.

Enter Delpit: Middle-Class Assumptions Fail Literacy Instruction

What appears to have happened in formal education throughout the U.S. is that literacy education has increased the gaps among social classes and racial subgroups because too often than not we have failed to honor the balance between fostering a love and joy for language with the necessary skills to read and write—and the students who suffer the most in that failure have been racial minorities and impoverished children.

Affluent students are allowed to relish in the joy of language (reaping the advantages of their privilege, which includes a literacy growth that seems transparent to them, as it did to Dewey) in formal schooling, while struggling students (disproportionately children of color and impoverished) are sentenced to drudgery masquerading as literacy instruction, further disadvantaging them.

Middle-class norms drive a great deal of practice in formal schooling since the wider U.S. society is trapped in those middle-class norms (ones that include not only socioeconomic but also racial [read “white”] expectations) and since the teacher workforce in the U.S. is itself a middle-class profession dominated by white females.

These middle-class blinders can be observed in the misguided embracing of Ruby Payne’s stereotypes about poverty, the nearly universal acceptance of the “word gap,” and the “grit” narrative as a veneer for white privilege.

Just as Dewey’s progressivism needed a critical re-imagining from Paulo Freire and others, Freire’s critical pedagogy needed bell hooks and others to confront Freire’s paternalism.

Then, enter Lisa Delpit, who provides the confrontation of the failures of misunderstood progressivism and holistic approaches to literacy instruction—the failures that often misrepresent whole language but exist under that terminology (see Ryan’s point about Dewey’s complaints above).

Writing in 1996 about Delpit, Debora Viadero explains:

But Delpit is best-known for the bombs she has lobbed at some of contemporary education’s most sacred cows.

A decade ago, Delpit started penning a series of eloquent, plain-spoken essays in the Harvard Educational Review that questioned the validity of some popular teaching strategies for African-American students. The essays were spun off into a book, Other People’s Children: Cultural Conflict in the Classroom, that was published last year by The New Press.

The problem, Delpit says in those writings, is not that whole-language reading instruction techniques or the process-writing approach to teaching writing are inherently bad. They work for some students–possibly most. They just do not work for everybody. And often the people they do not work for are children who, like Delpit herself, were born black and disenfranchised. What is more, these strategies might not work for children of any group that has strong, distinctive cultural roots and that stands on society’s perimeter peering in.

And while some continue to misrepresent Delpit in similar ways to how Dewey was/is misrepresented, Delpit offers to me the best understanding of achieving the balance Dewey sought.

The powerful phrase “other people’s children” comes from the work of Delpit, who confronts the inequity of educational opportunities for minority and impoverished children. Delpit highlights that marginalized students receive disproportionately test-prep and worksheet-driven instruction, unlike their white and affluent peers. While some have claimed her as a champion of traditional practice because her criticisms have included failures by progressives, Delpit counters:

I do not advocate a simplistic “basic skills” approach for children outside of the culture of power. It would be (and has been) tragic to operate as if these children were incapable of critical and higher-order thinking and reasoning. Rather, I suggest that schools must provide these children the content that other families from a different cultural orientation provide at home. This does not mean separating children according to family background [emphasis added], but instead, ensuring that each classroom incorporate strategies appropriate for all the children in its confines.

And I do not advocate that it is the school’s job to attempt to change the homes of poor and nonwhite children to match the homes of those in the culture of power [emphasis added]. That may indeed be a form of cultural genocide. I have frequently heard schools call poor parents “uncaring” when parents respond to the school’s urging, saying, “But that’s the school’s job.” What the school personnel fail to understand is that if the parents were members of the culture of power and lived by its rules and codes, then they would transmit those codes to their children. In fact, they transmit another culture that children must learn at home in order to survive in their communities.

And Monique Redeaux clarifies:

When Delpit began her work on “other people’s children” she predicted that her purpose would be misunderstood. People criticized her for “vindicating” teachers who subjected students of color to isolated, meaningless, sub-skills day after day. However, what she was actually advocating when she referred to “skills-based instruction” was the “useful and usable knowledge that contributes to a student’s ability to communicate effectively in standard, generally acceptable literary forms” and she proposed that this was best learned in meaningful contexts. In other words, Delpit argued that both technical skills and critical thinking are essential: a person of color who has no critical thinking skills becomes the “trainable, low-level functionary of the dominant society, simply the grease that keeps the institutions which orchestrate his or her oppression running smoothly.” At the same time, those who lack the technical skills demanded by colleges, universities, and employers will be denied entry into these institutions. Consequently, they will attain financial and social success only within the “disenfranchised underworld.”

Like my progressive muse LaBrant, I remain convinced that reading programs—including prescriptive, systematic phonics programs—are “costume parties” that fail our students—and waste a tremendous amount of funding and instructional time, money and time better spent with authentic texts.

But when I endorse choice, independent reading, and access to books, like Delpit, I am not excusing those who idealize those commitments (through middle-class lenses) and then fail to teach reading (or writing) based on the needs of each student, some of whom will flourish with little guidance and some of whom need intensive and direct instruction.

It is no petty thing to acknowledge that a hungry or abused or frightened child will not find joy in reading when allowed choice, independent reading, and access to books because those do not address the burdens denying them that joy and learning opportunity. It is no petty thing either to note that taking struggling students and simply demanding they ignore their life’s inequities and complete phonics worksheets will not work as well.

As Dewey would stress, either/or thinking and dogmatism serve no one well when we are teaching children to read and write. Too often, that dogmatism has its roots in our middle-class privilege that, as with Dewey, blinds us to what our students need most from our teaching.

[1] As Ryan explains: “Dewey spent a great deal of his adult life explaining that ‘pragmatic’ did not mean ‘practical’ in a merely utilitarian and down-to-earth sense” (p. 225).