Category Archives: education reform

CALL: Chapters for revised volume, De-Testing and De-Grading Schools (Peter Lang USA)

Classroom teachers, researchers, and de-testing/de-grading advocates are encouraged to contact me about a revised volume for Peter Lang USA: De-Testing and De-Grading Schools: Authentic Alternatives to Accountability and Standardization.

Synopsis of original volume from 2013:

A century of education and education reform along with the last three decades of high-stakes testing and accountability reveals a disturbing paradox: Education has a steadfast commitment to testing and grading despite decades of research, theory, and philosophy that reveal the corrosive consequences of both testing and grading within an education system designed to support human agency and democratic principles.

This edited volume brings together a collection of essays that confronts the failure of testing and grading and then offers practical and detailed examinations of implementing at the macro and micro levels of education teaching and learning free of the weight of testing and grading. The book explores the historical failure of testing and grading; the theoretical and philosophical arguments against testing and grading; the negative influence of testing and grading on social justice, race, class, and gender; and the role of testing and grading in perpetuating a deficit perspective of children, learning, race, and class.

The chapters fall under two broad sections: Part I: «Degrading Learning, Detesting Education: The Failure of High-Stake Accountability in Education» includes essays on the historical, theoretical, and philosophical arguments against testing and grading; Part II: «De-Grading and De-Testing in a Time of High-Stakes Education Reform» presents practical experiments in de-testing and de-grading classrooms for authentic learning experiences.

Original Table of Contents:

Contents: Alfie Kohn: Introduction: The Roots of Grades-and-Tests – Lisa Guisbond/Monty Neill/Bob Schaeffer: NCLB’s Lost Decade for Educational Progress: What Can We Learn from This Policy Failure? – Fernando F. Padró: High-Stakes Testing Assessment: The Deus ex Machina of Quality in Education – Anthony Cody: Technocratic Groupthink Inflates the Testing Bubble – Lawrence Baines/Rhonda Goolsby: Mean Scores in a Mean World – Julie A. Gorlewski/David A. Gorlewski: De-grading Literacy: How New York State Tests Knowledge, Culture, and Critical Thinking – Morna McDermott: The Corporate Model of Schooling: How High Stakes Testing Dehumanizes Education – Richard Mora: Standardized Testing and Boredom at an Urban Middle School – Brian R. Beabout and Andre M. Perry: Reconciling Student Outcomes and Community Self-Reliance in Modern School Reform Contexts – David L. Bolton/John M. Elmore: The Role of Assessment in Empowering/Disempowering Students in the Critical Pedagogy Classroom – Alfie Kohn: The Case Against Grades – Joe Bower: Reduced to Numbers: From Concealing to Revealing Learning – John Hoben: Outside the Wounding Machine: Grading and the Motive for Metaphor – Peter DeWitt: No Testing Week: Focusing on Creativity in the Classroom – Hadley J. Ferguson: Journey into Ungrading – Jim Webber/Maja Wilson: Moving Beyond «Parents Just Want to Know the Grade!» – P. L. Thomas: De-grading Writing Instruction in a Time of High-Stakes Testing: The Power of Feedback in Workshop – Brian Rhode: One Week, Many Thoughts – Lisa William-White: Conclusion: Striving toward Authentic Teaching for Social Justice.

Most of the original chapters will be updated and revised, but a few are unable to work on the revised volume project. Thus, we should have room for 2-4 new chapters.

Please send proposals ASAP, and we are requiring full drafts by July 31, 2015, to submit the revised volume by September 15, 2015.

Chapters must be in APA citation/style format and about 6000 words maximum; both practical and research/theoretical cases highlighting de-testing and de-grading classrooms are needed.

Email me with proposals or questions: paul.thomas@furman.edu

 

USDOE: When in a Hole, Keep Digging

The U.S. Department of Education ended 2014 with another (and predictable) reach into education reform, proposing new policy for teacher education.

Reviewing the reform initiative for NEPCKevin K. Kumashiro has drawn several disturbing (and predictable) conclusions:

This review considers the evidentiary support for the proposed regulations and identifies seven concerns: (1) an underestimation of what could be a quite high and unnecessary cost and burden; (2) an unfounded attribution of educational inequities to individual teachers rather than to root systemic causes; (3) an improperly narrow definition of teacher classroom readiness; (4) a reliance on scientifically discredited processes of test-based accountability and value-added measures for data analysis; (5) inaccurate causal explanations that will put into place a disincentive for teachers to work in high-needs schools; (6) a restriction on the accessibility of federal student financial aid and thus a limiting of pathways into the teaching profession; and (7) an unwarranted, narrow, and harmful view of the very purposes of education.

While acknowledging the nearly complete failure of this new USDOE proposal to reform teacher education is crucial, that may not be as important as also highlighting the pattern of ineptitude now shaping the Obama education legacy.

The elements of that legacy share several qualities that confirm my call for invoking the Reagan directive to abolish the USDOE:

  • Using federal initiatives and funding to leverage policy and practices in K-12 and higher education: Race to the Top, opting out of NCLB, tuition-free community college.
  • Endorsing, funding, and imposing policies, practices, and organizations that significant bodies of research either refute or reveal to be mostly speculative or no more effective than existing practices or structures: value-added methods of evaluating teachers, schools, or programs; new standards; new high-stakes tests; charter schools (and other choice mechanisms); Teach for America; third-grade retention based on high-stakes tests.
  • Masking social and educational root problems as well as “scientifically discredited” policy commitments behind Orwellian political discourse (utopian claims about teacher impact and educational attainment, parental choice; framing racist and classist structures [charter schools] and ideologies [‘no excuses,” “grit”] as “the civil rights issue of our time”).

Instead of identifying and confronting the social and educational inequity overburdening K-12 public education, schools, teachers, and students—and then promoting research-based policy addressing those inequities—the USDOE is content with maintaining the status quo of keeping the Obama education legacy at the bottom of a very deep hole begun by others and doggedly continuing to dig.

These facts have now existed well beyond a decade, and thus, are not about individual people (elected or appointed) or a political party.

This is a failed approach to government mandated instead of publicly funded universal public education.

The burden now facing the public is about both triggering the democratic process and embracing publicly funded universal public education as central to preserving that democracy.

The rhetoric and policy flowing from the USDOE are in the service of something other than either education in the name of democracy or the public good.

We all must shine light on those facts and demand different.

Publicly Funded, Not Free

Between two versions of libertarian ideology, I think, many in the U.S. have committed to the wrong one: childish Ayn Rand libertarianism instead of the child-like (idealistic) Henry David Thoreau libertarianism found in the opening of his “Civil Disobedience”:

I heartily accept the motto, — “That government is best which governs least”; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe, — “That government is best which governs not at all”; and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient….

But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.

While I find the rugged individualism and self-defeating as well as heartless selfishness of Rand libertarianism ethically repulsive, the tension offered in Thoreau’s quest for no government strikes me as a practical mechanism for maintaining democracy against the threat of totalitarianism.

And it is at his “better government” call that I think we can look to something such as the roads and highways in the U.S. for a template.

While we may quibble over road conditions near our homes or on our commute to work, I think we must all acknowledge in the U.S. that the publicly funded infrastructure is foundational for market success in the nation. As well, while we have depended on the political system to approve and fund those roads, highways, and bridges, we have not then turned over the design and construction of that system to politicians, but to engineers and construction experts.

That distinct line, however, has not been nearly as sacred in public education, where political leaders and appointees have far too much direct influence not only on the funding but also on the actually policy—the result being that we have far less to be proud of from our public schools than our public highway/road system—the former still much further from achieving the original intent than the latter.

I was reminded of all this once the social media frenzy began about President Barack Obama’s plan to “mak[e] two years of community college free for students,” as reported in Politico. That news prompted #FreeCommunityCollege on Twitter as well.

Against the Obama administration’s abysmal record on public education, this plan certainly sounds encouraging, but the media and public response highlights a serious problem beyond the usual concern about clamoring to score partisan political points: Obama’s plan if approved would create fully publicly funded and no-tuition community college, not free community college.

As well, this plan is a pale version of what Germany has recently re-embraced, as explained by Barbara Kehm:

From this semester, all higher education will be free for both Germans and international students at universities across the country, after Lower Saxony became the final state to abolish tuition fees….

It’s important to be aware of two things when it comes to understanding how German higher education is funded and how the country got to this point. First, Germany is a federal country with 16 autonomous states responsible for education, higher education and cultural affairs. Second, the German higher education system – consisting of 379 higher education institutions with about 2.4m students – is a public system which is publicly funded. There are a number of small private institutions but they enroll less than 5% of the total student body.

This is not a matter of mere semantics, but the German commitment and Obama’s community college proposal are about not charging students (a user fee similar to toll highways in the U.S.), but instead making a social commitment to fully publicly fund all or some of any person’s higher education (an education version of our public highway system).

“Free” is not only factually inaccurate, but the implication detracts from the exact concept that needs our support now more than ever: “publicly funded” is a necessary and rightful commitment by a people that builds the foundation upon which all else exists—life, liberty, and the pursuits of happiness as well as the glorified free market in the U.S.

To return to my example above, try building your company yourself without the publicly funded roads and highways, without the publicly funded judicial system, just to start. Yes, our publicly funded institutions in the U.S. have many problems and flaws, but the one aspect about them that isn’t flawed is that they are publicly funded.

While I am deeply skeptical of our partisan political system masquerading as democracy in the U.S., I certainly join those cheering Obama’s plan for no-tuition community college; however, my guarded optimism has strings attached, requiring that this proposal is the first step toward addressing several issues related to education:

  • Two years of no-tuition community college means little in the wake of dismantling K-12 public education, which is the ugly legacy of the Obama administration. The era of accountability-based education reform must end immediately, and then a new era of fully funding and supporting universal public education must begin—one that rejects market forces and political overstep.
  • Two years of no-tuition community college means little in the wake of the massive debt being incurred by college students in the U.S. The existing debt must be addressed (eradicated where possible), and then a system that greatly lessens college-related debt must be established while we work toward a model of universal no-tuition higher education.
  • Two years of no-tuition community college means little in the context of a depressed job market in which recent college graduates do not find full-time, stable work that matches their degrees. A college degree and enormous debt with no prospect of work is a nightmare, but a college degree without debt and no prospect of work isn’t much better. We must recognize that education policy cannot be separated from work policy.
  • Two years of no-tuition community college means little in the context of the harsh reality that educational attainment does not lessen the powerful and corrupting influence of racism and classism in the U.S. The cultural myth that education is the great equalizer is currently a false promiseBlacks with some college have about the same employment prospects as white high school drop-outs, and educational attainment is valuable within ones race, but doesn’t erase inequities among races.

Instead of rushing to promote misleading hastags or to prop up a political candidate along partisan lines, we should see Obama’s proposal for no-tuition community college as an opportunity to “make known what kind of government would command [our] respect,” to emphasize the essential nature of publicly funded institutions that constitute “better government.”

Authoritarian Schools, Authoritarian State in the Service of Privilege

The fruits of the Reagan Era are proving to be mostly poison apples.

Both begun under Reagan, mass incarceration and high-stakes education reform have escalated the rise of the authoritarian school and the authoritarian state in the service of privilege.

During the past few years, teachers and police are coming under increased scrutiny in the wake of disaster capitalism’s influence how we do school and how we enforce law—significantly at the expense of children living in poverty, black and brown children, and children speaking home languages other than English.

Jose Vilson has offered a bold and critical examination of how political and public calls for greater teacher and police quality and oversight intersect, revealing, I think, that these are not simple black and white issues. Bad teachers and bad police there certainly are, but to play the flawed individual game feeds into the central problem in the U.S.: We refuse to acknowledge systemic causes (racism, sexism, homophobia) for individual situations.

Vilson builds to what I think is the crux of the matter: “To protect and to serve, and that’s something we can never turn our backs to.” Teachers and police are public servants, embodying the will of the people. As public servants, teachers and police fail their charge when they twist their service into authority over the public, instead of from or in service of.

Authoritarian (and thus “bad”) teachers and authoritarian (and thus “bad”) police are consequences of a larger reality: The U.S. is a racist and sexist nation functioning as an authoritarian state, and most of our structures serve that status quo as well as the interests of the privileged.

Democracy and meritocracy along with the ideals of life, liberty and the pursuit of happiness for everyone remain worthy of a people, but those are not what our public institutions serve in the U.S. today.

Sacrificing Democracy and “Other People’s Children” at the Alter of Authority

Well before Bill Ayers was demonized during Barack Obama’s run for president or before Ayers’s radical past was more widely recognized after his memoir in 2001, I was introduced to his wonderful To Teach while in my doctoral program in the mid-1990s.

Ayers offers characterizations of traditional schooling that resonated with me then and do also now:

There are a lot of quiet, passive classrooms where not much learning is taking place, and others where children’s hearts, souls, and minds are being silently destroyed in the name of good management….

In school, a high value is placed on quiet: “Is everything quiet?” the superintendent asks the principal, and the principal asks the teacher, and the teacher asks the child. If everything is quiet, it is assumed all is well. This is why many normal children—considering what kind of intelligence is expected and what will be rewarded here—become passive, quiet, obedient, dull. The environment practically demands it. (pp. 23, 64)

At nearly every level of considering education, we always come back to classroom management and discipline. And it is here I want to ask two genuinely important questions:

  1. Why do we persist at accountability-based education reform driven by standards and high-stakes tests even though that approach has never worked over 100+ years?
  2. Why do we persist with harsh policies such as police in schools, zero-tolerance, “no excuses,” grade retention, and corporal punishment even though they are ineffective and even do more harm? [1]

Because all of these commitments do accomplish one thing that is actually the sacred element in formal schooling—authoritarian environments.

As long as we remain trapped in accountability reform and in-school authoritarian practices, we are admitting that we are not seeking universal public education in the service of life, liberty, and the pursuit of happiness—individual freedom and democracy.

Authoritarian schools feed an authoritarian state (where, for example, police are feared and teachers are disrespected).

Democracy must be fertilized with schools that practice community and collaboration.

So in our necessary and important rush to honor good teachers and good police, let’s be careful about our accusatory gazes because when teachers and police are bad, it may well be that their behavior reflects a failed system, an authoritarian system that serves the status quo and the interests of the privileged.

We need to lift our eyes and look closely at who supports accountability-based education reform and harsh in-school policies—and why.

There is the place to start toward better teachers and police who honor, as Vilson noted, their need to serve and protect as agents of the public good.

[1] I think in the context of these two questions, we must ask, Why are reformers convinced class size doesn’t matter (despite many enrolling their children in private schools with very low class sizes)? The answer is likely that large class size forces teachers to focus primarily on classroom management/discipline and consequently accomplishes again the main objective: authoritarian classrooms.

NOTE: HT to David Kaib for a series of Tweets recently.

A Call for Social Media Solidarity: “This Is Our House”

Let me start with an image.

Whether you have witnessed this in person or on TV, picture a college football stadium during a special event game when the fans organize a “white out” (or other appropriate color). The effect is impressive with the stadium almost entirely one color, a statement by the fans that “this is our house.”

Now, let me make a case about creating that same sort of solidarity among educators and public education advocates through social media.

Historically and significantly during the last three decades, U.S. public education policy and public discourse have been dominated by politicians, political appointees, billionaire hobbyists, pundits, and self-appointed entrepreneurs—most of whom having no or little experience or expertise in the field of education or education scholarship.

In fact, the “white out” in the media is inversely proportional to the expertise in the field:

Across MSNBC, CNN, And Fox, Only 9 Percent Of Guests In Education Segments Were Educators. On segments in which there was a substantial discussion of domestic education policy between January 1, 2014, and October 31, 2014, there were 185 guests total on CNN, MSNBC, and Fox, only 16 of whom were educators, or 9 percent. Media Matters

Next, allow me to chase what may appear to be a brief tangent.

While teaching high school English in rural SC for 18 years, I always enjoyed my U.S. literature unit on Arthur Miller’s The Crucible. One of the lines from the play was particularly enjoyable—when Tituba exclaims, “No, no, sir, I don’t truck with no Devil!”

Having grown up in the 1960s and 1970s, my mind always goes to this [1]:

Art and property of Robert Crumb.

But students often found the phrasing odd, despite my affinity for the metaphor and power of Tituba’s language.

To this day, I am apt to adopt Tituba’s stance when expressing my allegiances, and that brings me back to the point of this call for social media solidarity among educators and public education advocates.

Over about two years of blogging at my own site and engaging regularly on Twitter and other social media platforms, I have gradually adopted a stance that I do not truck with those who are disproportionately dominating the field of and public discourse about education.

Yes, I have done my share of calling out, discrediting, and arguing with, but except on rare occasions, I am done with that. Those who have tried to include me in the “@” wars on Twitter may have noticed my silence when the other side is added.

Each time we invoke their names, their flawed ideas, or their policies, we are joining the tables they have set. Once again, look at the chart above.

Also, don’t forget the Oliver Rule in which one-on-one debates imply for the public equal credibility between two people debating. As well, to debate implies that a position is debatable [2], and some issues simply aren’t up for debate.

Therefore, I am now asking that educators, scholars, and public education advocates who are active on social media (blogging, Tweeting, etc.) to make an effort to dedicate a day, a week, a month, or as I have done, a policy to creating our own educators’ “white out” on social media—establishing our place for our voices as a model against the mainstream media dedicated to those with authority (elections, appointments, wealth) but without credibility.

Don’t spend blogs rejecting their public claims and education policy.

Don’t engage them on Twitter, or “@” them into a Twitter exchange.

Symbolic messages matter, and the strongest message we can send about those who shall not be named is exactly that: erase them from the spaces they have dominated without deserving that space.

And in that open arena, let us raise our voices.

Our cases about what is not working and why, our evidence-based proposals for reform, our struggles in the classroom, our successes with students, our recognition of social and educational inequity, our commitment to social justice driven by educational equity—and all on our terms, not theirs.

This is our house.

See Also

Claiming the Education Reform Narrative

Whose Reform?: Claiming the Education Reform Narrative, pt. 2

[1] The term “keep on truckin'” likely reaches back to at least early twentieth century Jazz musicians; Robert Crumb popularized this in the late 1960s, however.

[2] Please examine how anti-evolution forces have “won” in the public arena by making teaching an evolution a debate, notably detailed in the documentary Flock of Dodos.

Bearing Witness: Hypocrisy, Not Ideology

Unless this is mangled memory (and in my advancing age, it may well be), when the sit-com Seinfeld interspersed Jerry Seinfeld doing stand-up with the main show, I was struck by one routine about sports fandom. Seinfeld noted that since the players on any team are constantly changing, fans are essentially pulling for the jerseys.

As observational humor goes, that joke is funny, but I also think it essentially nails what is wrong with partisan politics when anyone defends her/his party (team) regardless of behaviors while simultaneously illuminating every slip of the other party (team) as if the world is coming to an end.

For that reason mainly, I have removed myself entirely from partisan politics (inspired by the late and great George Carlin, who is the team to which I lend my loyalty).

Recently, I have noticed Democrats posting on social media a news story concerning Rudy Giuliani’s daughter being arrested for shoplifting. I ignored the posts at first, but since I certainly have found Giuliani in the past and recently to be beyond loathsome in his commentary (notably when paired with equally loathsome Bill O’Reilley), I happened to click the link once to discover the story is from 2010.

All of this puts me in an ethical/intellectual bind because in many respects the Giuliani-as-law-and-order-politician/daughter-as-criminal dynamic does highlight what I believe is how we must judge both leadership and privilege in the U.S. But the context in which I have found this story (and it being from 2010) still reeks of partisan sniping and pettiness (especially if we consider the recent ugliness surrounding comments about the Obama daughters).

In the U.S., political leadership, wealth and success, and privilege are nearly inseparable—despite the meritocracy myth perpetuated by the privileged to mask their greased paths to power and wealth.

And thus, the genuine differences between Democrats and Republicans remain mostly in word only—platforms, speeches, and published commentaries. War mongering, accountability-driven public education reform, economic policy, etc., remain significantly similar regardless of political party affiliation in the U.S., particularly is we assess the policy against the larger ideology justifying those policies (free market mechanisms, neoliberalism, etc.).

Participating in partisan politics, then, in the same ways we participate in team sport allows privileged leadership to continue serving the interests of the privileged at the expense of the great majority of people in the U.S.—notably the marginalized.

While I am not suggesting ideology doesn’t matter, I am calling for placing judgments of leaders and the privileged in the context of hypocrisy first. Let me offer some context.

Both Democrats and Republicans champion market forces for reforming public education, notably parental choice as a driving mechanism for reform.

However, when controlling for student demographics (and conditions such as selection exclusivity and attrition), among private, charter, and public schools, virtually no differences in major outcomes exist.

But let’s go further, many endorsing market forces (whether vouchers on the right or charter schools on the left) often claim issues such as class size do not matter—assertions that must be tested against not only those making the claims but also the evidence from the market itself.

Bill Gates, for example, has pushed for classes of 40 students with teachers paid bonuses for those large class sizes; however, Gates himself attended elite private schools with extremely low class sizes.

And therein lies the problem with hypocrisy.

While private schools do not in fact outperform public schools (both forms of schooling have a wide range of so-called quality), the market dynamics around private schools responding to parental choice clearly show that low class sizes are important—in fact, justifying larger financial investments by parents.

And I think now we can circle back to how Giuliani and his daughter can and should matter.

Privileged leadership in the U.S. represents word and deed designed for everyone else except the privileged class; in education, what privileged leaders are saying is that, for example, class size doesn’t matter for other people’s children (but it does for mine and my privileged friends).

Giuliani’s tone-deaf and offensive claims about law enforcement and black/brown people/families reveal the arrogance of leadership and privilege—and thus, he should be held accountable for his hypocrisy. But not as yet another partisan mask for letting those on the “other” political team slide (which is what I believe most of the posts I have seen are doing).

Kurt Vonnegut’s Cat’s Cradle, among many things, is about the puppet show that is partisan politics as team sport. Vonnegut’s dystopia, however, is playing out before us now whenever we fail to see past the veneer of ideological claims, whenever we continue to pull for the jerseys.

To judge leadership/privilege against hypocrisy is a moral imperative that is lost in ideological team sport.

“But to recommend thrift to the poor is both grotesque and insulting,” wrote Oscar Wilde. Why? Because the people demanding thrift among the poor are not themselves living under the same directive; if fact, the wealthy who demand thrift of the poor wallow in waste and excess.

Those demanding “no excuses,” as with those rejecting the importance of class size, for example, tend to live in abundance and slack—among the very riches of excuses.

And so I believe that a key part of our fight for public education and democracy is that we cannot have genuine ideological battles until we hold all ideologies responsible for the validity of their own investment in those ideologies.

Hypocrites have no moral authority. Without moral authority, a person deserves no political authority.

As long as we allow hypocrisy, however, in order to preserve our partisan politics as team sport, we are part of the problem.

In a 1961 interview by Studs Terkel, James Baldwin states: “People don’t live by the standards they say they live by, and the gap between their profession and the actuality is what creates this despair, and this uncertainty, which is very, very dangerous.”

Baldwin, then, as writer/artist describes himself—in a 1984 interview by Julius Lester—as a witness: “Witness to whence I came, where I am. Witness to see what I’ve seen and the possibilities that I think I see.”

Every people, every generation needs the artists-as-witnesses, but a democracy requires that each one of us serves as witness in the way Baldwin explains:

Lester: You have been politically engaged, but you have never succumbed to ideology, which has devoured some of the best black writers of my generation.

Baldwin: Perhaps I did not succumb to ideology, as you put it, because I have never seen myself as a spokesman. I am a witness. In the church in which I was raised you were supposed to bear witness to the truth. Now, later on, you wonder what in the world the truth is, but you do know what a lie is….

A spokesman assumes that he is speaking for others. I never assumed that—I never assumed that I could….No society can smash the social contract and be exempt from the consequences, and the consequences are chaos for everybody in the society.

Hypocrisy is that obvious lie we must bear witness to by rising above mere ideology.

Whose Reform?: Claiming the Education Reform Narrative, pt. 2

For thirty years, the education reform movement committed to accountability linked to standards and high-stakes testing has been mostly orchestrated by the privileged class and imposed onto (while also creating) marginalized groups as the Others: black and brown students, English language learners, high-poverty students, special needs students, schools disproportionally serving any of these populations, and more recently, teachers and even parents who advocate for students and public education.

Resistance to that reform has mostly been reactionary, and thus, voices and actions of resistance have remained within the reform structure dictated by the reformers.

As I called for ways to claim the education reform narrative, I acknowledged the need for all marginalized groups to step outside being cast as the Other—but James Baldwin and Audre Lourde make that case far more powerfully than I:

My own point of view, speaking out of black America, when I had to try to answer the stigma, that species of social curse, it seemed a great mistake to answer in the language of the oppressor. As long as I react as a “nigger,” as long as I protest my case on evidence and assumptions held by others, I’m simply reinforcing those assumptions. As long as I complain about being oppressed, the oppressor is in consolation of knowing that I know my place, so to speak. (James Baldwin: The Last Interview, p. 72)

For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. (The Master’s Tools Will Never Dismantle the Master’s House, Audre Lorde)

As we move into 2015, I invite you to join me in avoiding the “great mistake” by claiming the education reform movement on our own terms, in our own language.

Compassionate Teaching: “a hug and a little bit of extra attention”

As I examined a week ago, while many people anticipate Santa Claus, family reunions, and peace on earth during the Christmas/New Year’s season, I await the inevitable worrying, anxiety, and stress. And there is nothing rational about either the anticipation or the days and even weeks struggling against the weight of all that anxiety.

Firmly underneath that this year (tempered briefly when I sit quietly with my granddaughter sleeping on my chest), I was immediately drawn to two moments on social media.

First (either on Twitter or Facebook), I saw this quote attributed to Gandhi:

There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever.

And then, this headline at Valerie Strauss’s The Answer Sheet: Mom: How I know my anxious daughter’s kindergarten teacher is great.

What I would call normal (for lack of a better word) worrying and anxiety can be exhausting—even if it is rational and based in healthy responses to the world.

But irrational and relentless worrying and anxiety are characterized by the fear of the unknown, the uncontrollable, and (I think, worst of all) highly negative “what if” thinking.

As an adult and life-long sufferer of anxiety, I can attest that these psychological experiences are physically taxing, nearly debilitating even though many of us have learned how to mask for others (in 1999, my family physician could not diagnose my panic attacks because he said I always seemed so relaxed) and how to function in self-denial (we fear admitting our own human frailties, I think, because we anxious are also perfectionists).

As I read Jane Dimyan-Ehrenfeld’s celebration of her anxious daughter’s kindergarten teacher, I started seeing more clearly how my discomfort with our field of education grows directly out of my own lived experiences with anxiety.

“As you can imagine, I too love my daughter’s teacher, Mrs. Brooks,” Dimyan-Ehrenfeld explains, adding:

Although she is an anxious kid, she loves school, not only because in her classroom learning goes hand in hand with joy and inquiry and creative exploration, but also because she adores Mrs. Brooks, who knows how to solve my daughter’s nervous stomachaches with a hug and a little bit of extra attention, who understands and honors her strengths, and who makes her laugh and teaches her funny sayings like, “Wake up and smell the cappuccino!” My daughter has watched Mrs. Brooks and learned kindness and compassion, becoming an important friend to a student with severe developmental disabilities in the classroom, no doubt in large part because she saw how much Mrs. Brooks. adored this little boy (Mrs. Brooks cried when he left for another school, and threw him a beautiful party on his last day). Where other teachers might have been relieved to lose a high-needs student from their rooms, Mrs. Brooks mourned the loss of a sweet kid, and my daughter watched this and learned.

Dimyan-Ehrenfeld’s point focuses on the current failure of addressing teacher quality by emphasizing measurable teacher impact on student test scores. And here, I agree, but I think the issue is even larger than that.

Education has historically trained teachers under some dictums I have always rejected: don’t be friends with your students, don’t touch students, and start the year as a strict disciplinarian (you can always ease off a bit later).

So I think Dimyan-Ehrenfeld’s essay about her daughter’s kind and compassionate teacher is a charge against historical and current failures about what it means to be an effective teacher.

In part, it makes sense that education and schooling focus mostly in the cognitive domain; of course, that is what learning is, I suppose.

But we fail education and our students if we ignore that teaching and learning exist in the emotional realities of being a human.

In my high anxiety phases, I am much less capable of attending to myself, but I also must retract from the needs of others (anxiety drains our ability to be the compassionate people we wish to be, and need from others)—even if that is nearly imperceptible to others.

And worrying/anxiety share a quality with poverty (as examined in Scarcity) that must be central to our work as teachers: No one—especially children, teens, and young adults—can take a vacation from anxiety, stress, or poverty because they are pervasive states beyond the control of many people.

“Don’t worry” or “relax” serves about the same purpose as “stop being poor” by placing all the emphasis (and possibly blame) on the person who is actually under the control of the anxiety/poverty but not necessarily capable of overcoming those forces alone or under that weight due to personal failure or weakness.

All humans—especially children and the young—need the empathy of others, a community of support grounded in having the awareness of what others may be experiencing if it is beyond your own experiences.

For me, part of the urge to mask grows from how exhausting it is to explain irrational anxiety to someone with no context for understanding what I struggle against. There’s a certain peace among we anxious commiserating, but those who have no experience with “what if” worrying must have empathy in order to grasp something beyond their world.

Thus, when Dimyan-Ehrenfeld emphasizes “kindness and compassion,” I was compelled by her “I too love my daughter’s teacher” to consider more deeply just why I have set out to confront corporal punishment, grade retention, and “no excuses”/deficit ideologies related to children and students: they all breed stress and anxiety unnecessarily in children/students.

Public schooling has a long history of creating stress and anxiety in the education and lives of children; over the past thirty years, that historical reality has been amplified under the guise of rigor, standards, and “no excuses”—all of which erase any hope for kindness and compassion unless each teacher her/himself is willing to risk either.

Teaching the whole child is often trivialized, and mostly marginalized—even mocked. But the great paradox of honoring the cognitive growth of children and students is that we must create lives and classrooms filled with kindness and compassion first before those cognitive goals can matter.

Recess, friendships, laughing, reading by choice, art, band, chorus, clubs, athletics—these are the moments of formal schooling that remain with children and teachers because they are filled with emotional and interpersonal meaning.

Of course, we want our students to learn and our children and youth to grow, but those aspirations are not purely cognitive and not measurable in any valid ways.

Teachers who love their students in word and deed, students who love their teachers in word and deed—these are the foundational conditions of high quality teaching and excellent student achievement.

If we start with kindness, compassion, empathy, and love, and if we remain always true to those ideals, we have a much better chance to achieve the so-called high expectations many champion while creating heartless and soulless schools that impose stress and anxiety on children that erode their capacities for learning and growing.

This is the ultimate immeasurable of being a teacher, the humanity of “a hug and a little bit of extra attention.”

Top Posts of 2014

As a writer (and teacher), I am humbled and grateful for you, the readers. So here as a “thank you” more than anything else are my top posts of 2014 (modified as a Top 10, which is more than 10 because I list the actual top 10 of 2014 and expand to include top 10 published in 2014).

And for 2015, I sincerely wish for all, peace & happiness. Let’s see what we all can do to make that happen for others and ourselves.

Modified Top Posts of 2014

Le Guin’s “The Ones Who Walk Away from Omelas”: Allegory of Privilege (2013) – 9,972

Diagramming Sentences and the Art of Misguided Nostalgia – 5,117

NPR Whitewashes “Grit” Narrative – 4,967

Open Letter to Teachers Unions, Professional Organizations, and Teacher Education – 4,819

The Poverty Trap: Slack, Not Grit, Creates Achievement (2013) – 4,427

What do College Professors Want from Incoming High School Graduates? – 3,960

“Fahrenheit 451” 60 Years Later: “Why do we need the things in books?” (2013) – 3,075

Richard Sherman’s GPA and “Thug” Label: The Codes that Blind – 2,568

New Criticism, Close Reading, and Failing Critical Literacy Again – 2,283

“Education as Great Equalizer” Deforming Myth, Not Reality – 2,204

The “Grit” Narrative, “Grit” Research, and Codes that Blind – 2,128

Reading Out of Context: “But there was something missing,” Walter Dean Myers – 2,108

UPDATED: Grit, Education Narratives Veneer for White, Wealth Privilege – 2,094

Top Posts of 2013

Time to Invoke Reagan Directive: “And please abolish that abomination, the Department of Education”

It’s the end of the world as we know it (and I feel fine).
R.E.M.
The challenge is in the moment, the time is always now.
James Baldwin

Speaking as a witness from within the bowels of the Ronald Reagan administration when President Reagan gave the committee responsible for A Nation at Risk their prime directives, Gerald Holton ended with Reagan’s emphatic “And please abolish that abomination, the Department of Education.”

About thirty years later, we must now admit it is time to invoke the Reagan directive because the USDOE cannot be any other kind of government than the very worst kind: All uninformed bureaucracy that seeks always to dig deeper from the bottom of a very deep and fruitless hole.

While Reagan’s characterizing the USDOE as an “abomination” may have been premature in the early 1980s, we must admit now that Reagan was prescient.

Throughout the 1980s and 1990s, states scrambled to “fix” public education through a series of accountability-based bureaucratic mandates built on standards (and new standards) and high-stakes tests (and new high-stakes tests).

By the turn of the century, we witnessed the tipping point that would prove Reagan right—No Child Left Behind [1], the ultimate shifting of know-nothing bureaucracy from the states to the federal government, specifically the USDOE.

Few could have been brave enough to predict that the George W. Bush 8 years of horrible education policy could be trumped by the Obama administration, but we are now solidly in the reality that the USDOE is a total Obamination—relentless failed bureaucracy piled on top of failed bureaucracy.

Under Obama and the appointee-leadership of Secretary Arne Duncan, public education has been bombarded by competitive grants, teacher bashing, union bashing, and a series of policies at the state and federal levels that are neither supported by research nor appropriate responses to the very real problems facing public schools (many of which are beyond the walls or control of those schools).

The two latest abominations are calling for expanding value-added methods (VAM) into teacher education and ranking colleges and universities.

Even those along a wide spectrum of ideologies who believe in the promise of VAM have consistently demonstrated that VAM is not as effective as policies claim and that VAM should not be used in any high-stakes contexts for schools, teachers, or teacher education.

Those of us who see no promise for VAM add that all this expanded testing is a tremendous waste of time and money—most notably because grasping at measurable data is missing the greatest problems burdening our schools, social and educational inequities (ironically, all circumstances that could be addressed effectively if government would behave as government as demonstrated in many other countries around the world).

As Gerald Bracey explained in numerous contexts, ranking itself is fool’s gold—and in education, ranking is particularly caustic since it creates competition where we should be in collaboration (this is also a fundamental problem with VAM as a mechanism for sorting teachers, schools, or schools/departments of education).

The two most recent abominations are not unique, however, but lie in a long line including Race to the Top, Opting Out of NCLB, and Common Core.

Simply stated, these policies are designed and promoted by people with no or little experience or expertise in the field of education. Their advocacy remains plagued by the bi-partisan political tactic of simple saying things that aren’t true and then using the bully pulpit of election or appointment to plow ahead (and thus, beware the roadbuilders).

Maybe this will sound outlandish, but let’s consider what people who have taught, studied, and researched the field of education recognize about the proposal to hold colleges/departments of education accountable for the test scores of students being taught by graduates from those colleges/departments (holding grandparents responsible for their grandchildren’s behavior, in effect):

Ridiculous I suppose—like asking the legal profession to weigh in on jurisprudence or the medical profession to craft health policy. [2]

Many people have called for the ghost of Ronald Reagan, and I never counted myself among them until now. But in the waning days of 2014, I welcome that ghost of administration’s past to ramble into the room and, as Holton paraphrased, make the call once again: “And please abolish that abomination, the Department of Education.”

[1] The irony is NCLB called for scientifically based policy in education, and we have gotten anything except: Whatever Happened to Scientifically Based Research in Education Policy?

[2] Education has a very long history of being ignored as a field in terms of policy, and public education has also long labored under a misguided business model; see from Callahan, R. E. (1962). Education and the cult of efficiency: A study of the social forces that have shaped the administration of the public schools. Chicago: The University of Chicago Press:

For while schools everywhere reflect to some extent the culture of which they are a part and respond to forces within that culture, the American public schools, because of the nature of their pattern of organization, support, and control, were especially vulnerable and responded quickly to the strongest social forces. . . .The business influence was exerted upon education in several ways: through newspapers, journals, and books; through speeches at educational meetings; and, more directly, through actions of school boards. It was exerted by laymen, by professional journalists, by businessmen or industrialists either individually or in groups. . ., and finally by educators themselves. Whatever its source, the influence was exerted in the form of suggestions or demands that the schools be organized and operated in a more businesslike way and that more emphasis by placed upon a practical and immediately useful education….

The tragedy itself was fourfold: that educational questions were subordinated to business considerations; that administrators were produced who were not, in any true sense, educators; that a scientific label was put on some very unscientific and dubious methods and practices; and that an anti-intellectual climate, already prevalent, was strengthened. (pp. 1, 5-6, 246)